SONNETCAST – William Shakespeare's Sonnets Recited, Revealed, Relived

With Sonnet 135 William Shakespeare embarks on an exercise in making as much use of – and mischief with – his own name as poetic acrobatics will allow. He doesn't entirely avoid, one might argue, falling off the flying trapeze of rhetorical invention and into the safety net of his overall benign, endearing nature, by occasionally misjudging the fine balance there is to be kept between 'bawdy' and...

Sonnet 134 continues the argument from Sonnet 133 and now refines the plea made by that sonnet for the young lover to be freed from the mistress's shackles and develops it effectively into a proposed bargain: since he has put his name on the same bond that ties me to you as a guarantor only, I will forfeit myself to you if you release him back to me. This, the poet immediately realises, is not, ho...

In his astonishingly frank Sonnet 133 William Shakespeare attempts to come to terms with the fact that his young lover is also having an affair with his mistress. The sonnet in one fell swoop answers two principal questions: first, what 'black deeds' of his Dark Lady's he may be referring to in the closing couplet of Sonnet 131, and second, who the woman might be that appears in the crisis which b...

With Sonnet 132, William Shakespeare suspends the charge brought against his mistress at the end of the previous sonnet that she is 'black' in nothing so much as in her deeds, and instead pleads with her to have pity on him as he suffers under her disdain for him. At first glance and in isolation it might seem, then, that such 'black' deeds as were mentioned in the closing couplet of Sonnet 131 ar...

Sonnet 131 connects directly to Sonnet 130 and now invokes a further poetic trope, that of the tyrannous mistress who makes her admirer to groan for love, even though this woman is – as Sonnet 130 made clear – categorically different to those other beauties traditionally so characterised and, as this poem also is fairly quick to point out, her beauty is not universally considered to have the capac...

With Sonnet 130, William Shakespeare, from the first, famous and oft-quoted line onwards, strikes a note possibly of defiance, possibly of satire, possibly both, subverting the traditional idolisation of a lover's object of desire through poetry and putting down a second powerful marker in quick succession that his mistress is different to other mistresses eulogised in sonnet form of then curr...

Sonnet 129 is the most explicitly sexual, and therefore sexually explicit, poem in the collection so far, and it is the first to betray a deep unease on William Shakespeare's part with his own desire for his mistress. The language he employs to characterise the sexual act with her oscillates from ecstasy of expectation to post-coital depression, even disgust, with a vocabulary in-between that is r...

With Sonnet 128, William Shakespeare employs the well-worn poetic trope of a lover who envies the musical instrument being played by his mistress its proximity to her and the delight of her touch. He either imagines or recalls watching her play a harpsichord or similar keyboard and wishes he could trade places with the keys that seem to be kissing her fingertips. But this not being possible, or –...

Sonnet 127 is the first of 26 poems in the 1609 collection which together are generally known as the Dark Lady Sonnets. While William Shakespeare himself never uses the expression 'Dark Lady' any more than he uses the term 'Fair Youth' in these sonnets, it is entirely clear from this sonnet onwards that this much shorter section concerns itself with a woman who has dark hair, dark eyes, and a comp...

In this special episode, Sebastian Michael looks at the first 126 Sonnets in the 1609 collection and examines the principal questions they present: - Is there a Fair Youth at all? - If so, is this the same young man throughout, or could it be that the first 17 poems, the Procreation Sonnets, are addressed to someone else? - And if there is a Fair Youth, who is it? While there will most likely neve...

Sonnet 126 is the last poem in which William Shakespeare addresses his younger lover and so marks the end of the Fair Youth series in the collection first published in 1609. The sonnet stands out for its tenderness and the gentle tone with which it reminds the young man that even he – beautiful as he is and ever youthful as he may seem – must ultimately be surrendered by nature to all-consuming ti...

Sonnet 125 is the last in this group of three which effectively concludes the series of sonnets that concern themselves with William Shakespeare's love for his young man. Sonnet 126 also speaks to the Fair Youth directly, but it forms almost a coda, an epilogue so to speak, to the body of poems addressing their relationship. Here, in Sonnet 125, Shakespeare once more acknowledges that what he has...

Having denied time the power to make his love change in the previous poem, William Shakespeare now with Sonnet 124 turns his attention to politics, statehood, and the fashions of a notoriously fickle society, and further delineates his love for his young man against such other, more trivial, more volatile, much more feeble affections as it may be surrounded by and as it may be finding itself compa...

Sonnet 123 is the first in a final group of three sonnets that speak the penultimate words on William Shakespeare's relationship with his young man. The last word isn't truly spoken at all, it sits silent in a pair of empty brackets where normally the closing couplet of Sonnet 126 would be, but before he addresses his lover there directly, as 'my lovely boy', and warns him of the a...

With his curiously themed Sonnet 122, William Shakespeare tells his younger lover that although he has parted with a notebook he had received as a gift from him, its contents are in fact kept entirely in his memory, where they will remain safely stored and complete until the day he dies. This, he assures him, is a better way of holding on to them than relying on any external object or item, since...

With Sonnet 121, William Shakespeare claims his right to be who he is and negates the authority of others to pass judgement on him and his actions, specifically those who themselves are not morally or ethically superior to him but who would appear to project their own corrupted values and jaded view of the human being onto those around them. In doing so, he stakes out a territory of moral autonomy...

With Sonnet 120 William Shakespeare draws a line under the explanations and excuses offered throughout the previous three sonnets for his own infidelities in relation to his young man, and simply reminds himself now of how awful he felt when his lover treated him in a similar way on those occasions when it was him who was sleeping around with other people. The conclusion Shakespeare comes to is th...

With Sonnet 119, William Shakespeare further elaborates on his metaphor, introduced in Sonnet 118, of having taken bitter medicines to prevent himself from ever getting sick of his younger lover, these potions having been affairs, encounters, or even relationships of sorts with other people. Who these other people were he still doesn't tell us, but he here makes it even clearer that they were fund...

Sonnet 118 continues William Shakespeare's defence or explanation of his infidelities towards his younger lover with an argument that may well strike us as similarly spurious as the one deployed in Sonnet 117, even though unlike the previous poem, this one possesses an internal logic that allows him to come to a conclusion which does make some sense: so as not to get sick and tired of you, I have...

Sonnet 117 is the first of three distinct but related sonnets that all seek to excuse, or at the very least explain, Shakespeare's own infidelities and inconstancies, first confessed to his lover in Sonnet 109 and, most directly, in Sonnet 110. Here, our poet lists a whole raft of failings on his part in his conduct towards his young man, and positively invites him to level accusations to thei...

With his celebrated and oft-recited Sonnet 116, William Shakespeare offers not so much a definition as a characterisation of what true love is: unshakeable and unaffected by external changes or temptations, steady and dependable as a lodestar in the darkest, stormiest hour, and everlasting "even to the edge of doom."  With its religious overtones that echo the Christian marriage vows and invoke ab...

With Sonnet 115 William Shakespeare turns his attention to the perplexing paradox that a love that is experienced as complete and absolute and therefore perfect, such as his love for his young man, may turn out, over time, to have been but a fledgling infant compared to the even fuller, more profound, more mature love that it has the potential to grow into. In acknowledging that love can evolve an...

With his curiously cryptic Sonnet 114, William Shakespeare poses a rhetorical question to his younger lover, asking whether his experience of seeing him in everything he looks at is down simply to his eye flattering him, or to his eye having acquired the ancient mystical art of alchemy and actually turning even ugly creatures into beautiful angelic beings just such as the young man himself. He the...

With Sonnet 113, William Shakespeare returns once more to the theme of separation, reflecting on how, when he is away from his younger lover, everything he sees takes on his lover's shape and thus reminds him of him. Although we don't know when exactly the sonnet was written and therefore where precisely in the collection it belongs, it would appear to also, therefore, pick up on the notion, empha...

With Sonnet 112, William Shakespeare picks up directly from Sonnet 111 in which he asked his younger lover to pity him, and he now goes one step further by telling him that it is his, the young man's, opinion – and his opinion only – that should ever matter to Shakespeare, because not only is the young man, as Sonnets 109 and 110 expressed, his  "home of love"  and  "a god in love"  to whom he con...