Seattle Mennonite Church Sermons

What if God still dreams? What if that’s the truest, surest thing we can say and know: God is still dreaming? What if we devote ourselves, collectively, with dreaming beyond the probable, beyond the ‘realistic’, beyond even the possible? What if - even now - God’s shalom dream for all of creation is somehow, strangely, mysteriously coming true? Sermon begins at minute marker 4:56 Isaiah 11.1-2, 6-...

What if God still dreams? What if that’s the truest, surest thing we can say and know: God is still dreaming? What if we devote ourselves, collectively, with dreaming beyond the probable, beyond the ‘realistic’, beyond even the possible? What if - even now - God’s shalom dream for all of creation is somehow, strangely, mysteriously coming true? Sermon begins at minute marker 4:56 Scripture: Isaiah...

Join Janet Berg as she reflects on this week's visionary scripture from Ezekiel and on Ann Hostetler's poem responding to it. Janet examines how Divine Images live in our questions and exist in the space between two people. Ezekiel 1.1-14 Sermon begins at minute marker 5:07 Resources: Poem: Divine Images by Ann Hostetler Image: Ezekiel's First Vision by Matthew Regier Hymn 663 - I A...

In which an Ebenezer appears in this sermon’s starring role. An Ebenezer is a stone erected in remembrance of a person or an experience or a place where something special happened. In 1 Samuel, the Hebrew people set up an Ebenezer to memorialize their experience of God’s presence with them as they were victorious in battle against enemies. And when a preacher reflects on a poet’s reflection on thi...

When fearful, powerful rulers order death, may we all reach for the tools handed to us from our courageous, life-bringing foremothers in the faith: Shiphrah and Puah. “Learn them: Shif-rah. Pu-ah. Praise! Let them again be household names!” Their tools are: disobedience and cunning. May we disobey anything and anyONE who fails to honor God, who is LIFE. Sermon begins at minute marker  Scripture:  ...

We are gathered back in for singing and praying, formation and feasting. We kick off our artful fall worship with a Psalm; a very good place to start. And we receive from Psalmist, artist, poet, and preacher a blessing for the place of our gathering which is also the place of God’s dreaming. Sermon starts at minute marker 2:24 Scripture: Psalm 1:1-3 Resources: Sarah Kinsel, “You are like trees pla...

In the Bible? Praise is nearly always political. Certainly in the book of Revelation where crying out “Salvation belongs to our God” is a direct affront to the Emporer of Rome who claims salvation comes soley through him and his “Pax Romana”. And a post script to our series on Revelation and Resistance: Thanks be to God for artists like John of Patmos (and countless others across time and space!)...

A brief sharing of scripture and words from some of this year's new covenanters.

Join Megan as she reflects on Revelation and Deren, Carl, Madeleine, Susan, and Melissa as they reflect on Pacific Northwest Mennonite Conference's annual retreat and delegate assembly. Sermon begins at 2:31 Revelation 5.1–11 Resources  PNMC Resolution 2025  Image: Sacramentary (of Bishop of Metz), Fol. 5. Ill. MS (fragment)., ca. 850-900. Paris: Lib., Bibliothèque Nationale; lat. 1141., JSTO...

The title Revelation comes from the Greek word apokálypsi, or ‘apocalypse’, which in Greek means literally, the lifting of the veil. Ordinarily, a veil conceals or obscures that which lies beyond it, and when the veil is lifted, one sees clearly. But in this book the reverse is the case. John, the exiled poet of Patmos lifts a veil, and what we see beyond it is exceedingly less clear than what we...

Join Christine Sine as she reflects on the Tree of Life and Revelation. ​​​ Revelation 21.1–7, 22-27; 22.1–5 Image: Tree of Life by Gustav Klimt, public domain

In our first of a six-week series on “Revelation and Resistance,” we step - with some well earned fear and trembling - into the wild, the wondrous, the terrifying, the evocative world of apocalyptic literature. With so much to UN-learn about the book of Revelation, Pastor Megan invites us to begin again. What IS this ancient genre of literature, why and how was it written, and for whom and what pu...

Jesus left a legacy of stories, and as Luke ends and we reread Acts and the Epistles, we remember his disciples spread his teachings and established the church by telling his and their stories over and over. During worship this Eastertide season, we have the gift of hearing members of the congregation reflect on the practices that flow from our congregational covenant. Those 11 practices, along wi...

Jesus left a legacy of stories, and as Luke ends and we reread Acts and the Epistles, we remember his disciples spread his teachings and established the church by telling his and their stories over and over. During worship this Eastertide season, we have the gift of hearing members of the congregation reflect on the practices that flow from our congregational covenant. Those 11 practices, along wi...

Jesus left a legacy of stories, and as Luke ends and we reread Acts and the Epistles, we remember his disciples spread his teachings and established the church by telling his and their stories over and over.   During worship this Eastertide season, we have the gift of hearing members of the congregation reflect on the practices that flow from our congregational covenant. Those 11 practices, along...

Jesus left a legacy of stories, and as Luke ends and we reread Acts and the Epistles, we remember his disciples spread his teachings and established the church by telling his and their stories over and over.   During worship this Eastertide season, we have the gift of hearing members of the congregation reflect on the practices that flow from our congregational covenant. Those 11 practices, along...

Jesus left a legacy of stories, and as Luke ends and we reread Acts and the Epistles, we remember his disciples spread his teachings and established the church by telling his and their stories over and over. During worship this Eastertide season, we have the gift of hearing members of the congregation reflect on the practices that flow from our congregational covenant. Those 11 practices, along wi...

Palmer Becker is a Mennonite pastor and writer whose three-part distillation of Anabaptist values has become a common refrain in Mennonite circles: 1) Jesus is the center of our faith. 2) Community is the center of our life. 3) Reconciliation is the center of our work. And according to Paul’s letter to the church at Corinth, reconciliation is a gift entrusted to us by God. Guest preacher, Randy De...

“Why do you seek the living among the dead?” sounds like a chastisement. Until we remember that the only reason that ANYone knows that Jesus’ tomb is empty is because a whole crew of faithful women showed up at the place of death, with the intention of attending to the dead. Indeed, it is only by returning again and again to the tombs of today’s Empires that we can be gathered as resurrection comm...

Join Rita Kowats as she explores the stories of Jesus healing the blind man and seeing Zaccheus.  What lessons can we learn from (literally) blind faith and a spiritual curiosity that leads to climbing trees? Luke 18.31—19.10 Resources: Link to sermon text. BibleWorm podcast: Episode 529 – Loving God and Neighbor , Amy Robertson and Robert Williamson, Jr Image: Marvin Meyer on Unsplash

Not a single palm frond or “Hosanna” in this year’s Palm Sunday reading. Luke’s version of Jesus’ procession toward and into Jerusalem instead records people throwing their coats on the ground. Rather than simply reaching for a fallen branch, instead those participating in Jesus’ political street theatre give something of themselves that costs them a little something; the way Pastor Megan’s sponta...

This Lukan fable has a pretty clear message: Wealth creates an impassable crevasse between humans. Wealth is only one of the many things that can create impassable crevasses between people; so too can race and religion and immigration status, to name a few more. But I have to believe the fable is ultimately meant to inspire us to bridge crevasses before it’s too late. This sermon will take you to...

In today’s parable, Death came to the youngest son, in that far-off land, and asked its question. “I see you’ve become destitute,” said Death. “Here you are very far from home, with no money and no friends. Now that even the pigs eat better than you, do you still believe that life is beautiful?” Perhaps to his own surprise, the son answered Death with a memory of Paradise. “In my father’s house,”...

Jesus desires our ingathering, and we so often are not willing. Jesus goes belly up, like a fierce yet vulnerable mother hen in the presence of a fox, ready to take us under the shelter of her wings. Are we willing? And what might we learn from Jesus about lament? Sermon begins at minute marker 6:00 ​​​​ Luke 13.1-8, 31-35 Resources BibleWorm podcast: Episode 631 – A Lament Over Jerusalem , Amy Ro...

One familiar story which contains a familiar parable flows into another familiar story. Is there anything at all new to say about the Samaritan that’s called “good” or the Mary and Martha sisterly tiff? Unclear. But given our deep dive into Luke, and looking for threads, Pastor Megan notices two things: Luke is driving home that 1) we are meant to be moved with compassion, and 2) we are implored t...