Restitutio

Although powerful preaching, serving the poor, and missionary work often take the lime light in Christian ministry, the truth is that home groups, churches, and especially denominations will fall to pieces without competent and consistent administrators. The job isn't glitzy or glamorous and it is often beset with equal parts of tedium, stress, and failure, but without it nothing gets done--or at...

We’re delving into a topic rife with controversy, polarization, and intense emotion.  We’re asking the question, how should bible-based Christians respond to the Black Lives Matter movement.  No doubt, some of you will answer that we should all be out marching in full support while others think BLM is itself racist and should be resisted.  Of course, between these two ex...

Last December the Coronavirus pandemic began spreading from Wuhan, China across the world. As of today, globally we know of approximately 30 million cases across 188 countries and territories resulting in 941,000 deaths and 20.3 million who have recovered. The United States has the most cases with 6.7 million infected (roughly 2% of the population) and nearly 200,000 deaths (a mortality rate of al...

Today, we've got three more texts to look at in our selection of unitarian Bible translations. Unlike last time where we focused on Christologically interesting passages, today, we'll examine Luke 23.43, John 7.53-8.11, and 1 Thessalonians 1.3 to look at a punctuation issue, a textual issue, and a grammatical issue. By the end of this episode we hope you'll have a firmer grasp on the differences b...

Last time we reviewed six unitarian Bible translations , covering some basic information about where each came from and their overall strategy for translation. Today, we're going to analyze how they translate three key texts, including Philippians 2.6, John 1.1-3, and John 8.58. Our goal is to measure these translations against what the Greek says as well as noting significant variations from main...

In our last episode, I recommended some mainstream Christian Bible translations, but I would remiss if I didn’t also review some important unitarian Bible translations.  Although often overlooked, these versions are important because they have the opposite bias when it comes to passages commonly offered as proof texts for the Trinity.  Also, I asked Dr. Jerry Wierwille to join me today, sinc...

This is now our last episode in this 24 part class on How We Got the Bible .  Today after a quick review and an appeal to learn the biblical languages, I’ll recommend a number of Bible translations.  Although I’m hesitant to do this, so many have written in asking for it that I would be negligent to avoid making some recommendations in this last episode.  Additionally, we’ll cove...

This is our fifth and final example of bias in translation. After this episode, we’ll have one more to conclude our class on How We Got the Bible .  Today our focus is God’s spirit.  Should it have an uppercase ‘S’ or a lowercase ‘s?’  Should pronouns referring back to spirit be masculine (like “he”) or neuter (like “it”)?  Is the spirit...

Did Jesus claim to be “The Great I AM” in John 8.58?  If not, what was he saying?  In this episode we examine the alleged parallel passage in Exodus where God reveals his name to Moses at the burning bush.  Next, we’ll explore texts with the same Greek construction that Jesus used in an effort to sniff out bias.  In the end we’ll see there are three viable possibilities for...

Colossians 1.15 presents an interesting test case to examine translation bias.  Well-meaning Bible students have taken this text in at least three different ways.  However, some translators, motivated by a fear that readers might see Christ as a member of creation, have increasingly pushed for translating this text so that it says Christ is superior to all creation and thus on the creator side of...

How should translators render the word προκσυνέω ( proskuneo ) into English?  Since this word has a range of meanings from bowing as a sign of respect to worshiping God, translators sometimes decide what English words to use based more on their theological presuppositions than the grammar or textual context.  For example, some translations (mostly those done by evangelicals) employ the language of...

This is our first of five examples of bias in translation. Today we’ll examine Philippians 2.6-7, specifically focusing on how translators render two important words (ἁρπαγμός harpagmon and μορφή morphe ). We’ll see how a couple of the most popular evangelical versions break free from the underlying Greek syntax in order to inject their own doctrinal bias into scripture. Regardless of...

Last time we evaluated two popular single-translator Bibles: the Message and the Passion Translation.  This time, we’re switching gears to consider committee-based versions.  I want to shine a spotlight on the whole subject of bias in translation in an effort to point out what often goes unnoticed.  We’ll consider both the committee effect that tends to eliminate non-traditional render...

Last time we looked at the King James version which is one of the strictest formal equivalence Bibles every made.  This time we are going to analyze two Bibles on the other end of the spectrum: the Message Bible and the Passion Translation.  These two versions share a number of characteristics in common.  For example both are very popular, both were done by single translators, and both employ a ve...

What do you know about the King James Version?  Is it an accurate translation?  Does it have flaws?  Should you use it as a measuring stick for other translations?  In today’s episode, we’ll cover the making of the KJV of the Bible, going back to William Tyndale’s courageous work before delving into four areas of evaluation.  We’ll examine the KJV’s manuscript base, t...

Did you know that controversies surrounding how to translate gender in the Bible had a major impact on Bible translation over the last 30 years?  In this episode we’ll briefly overview various feminist movements before examining the NRSV, which proved to be a forerunner for gender inclusive Bible translations.  Next we’ll take a journey through the NIVI and TNIV controversies at the tu...

Last time we focused on the two main translation theories: formal and dynamic equivalence.  This time, we need to take a look at five major default decisions translation teams make at the outset. Units of Measurement and Currency Hebrew Idioms English Vocabulary Editorial Enhancements God’s Name By becoming familiar with these five topics, you’ll be able to better assess English Bible...

Up until now we’ve focused our attention on the text of Scripture.  We took five episodes looking at the Hebrew Bible, including it’s sources, transmission, and how textual scholars go about deciding the initial text.  Then for the last seven episodes we did the same for the New Testament, examining the surviving source material and looking at the work of textual criticism.  Now, we ar...

Last time we covered two corrected corruptions (1 Timothy 3.16 and 1 John 5.7).  This time we’ll consider two uncorrected corruptions, including the long ending on Mark (16.9-20) and the passage about the adulterous woman that Jesus saves (John 7.53-8.11).  Although these two texts are not found in the earliest and best manuscripts and translators have known this for decades, they continue t...

Today we move from learning about manuscripts and textual criticism to actually doing textual criticism.  I’ve chosen two well-known corruptions to illustrate the process of textual criticism: 1 Timothy 3.16 and 1 John 5.7.  In each of these cases scribes have altered the text of scripture and we have the manuscript evidence to show exactly what happened. —— Books —— New Testament Text and T...

Last time we surveyed five hundred years of New Testament textual criticism.  Today we address the process by which these scholars have done and continue to do their work.  We’ll see how they weigh internal and external evidence.  We’ll cover reasoned eclecticism, the refined documentary approach, and the computer-driven coherence based genealogical method.  (Don’t worry if these...

Before we can understand how textual scholars do their work today, it’s important to understand the history of how they have endeavored to reconstruct the Greek New Testament over the years.  In this episode you’ll learn about the rich and important history of how our understanding of the Greek New Testament changed over the last five hundred years.  This history is vital for you to un...

We’ve been working our way through the various sources for our Greek New Testament.  We’ve looked at the papyri and the uncials, but there is so much more to consider.  In fact, the New Testament papyri and uncials combined make up less than 2% of our manuscripts.  Today, we’ll consider the other 98% of manuscripts including minuscules, lectionaries, quotations in the church fath...

Today we are moving into our second group of New Testament manuscripts–the uncials.  However, before describing them, we’ll need to focus on how Christian scribes went about their work.  As it turns out the situation is quite different than the Jewish scribes who preserved the Hebrew Bible.  Then we’ll follow the exciting career of Bible hunter Constantine Tischendorf as he broug...

Today we are shifting gears from the Old Testament to the New Testament, from Hebrew manuscripts to Greek ones.  We’ll begin with the earliest evidence for the Greek New Testament, the papyri.  Made from the papyrus plant, approximately 130 of these manuscripts survive today in museums around the world.  In this lecture you’ll learn the important role collectors like Chester Beatty and...