Remnant Church

Even though the book of Acts records the story of the early church, its author says that the book is all about what Jesus is continuing to do and teach. So instead of thinking of the book as "The Acts of the Apostles" or "The Acts of the Church", we should think of it as "The Acts of Jesus – Part II", since he is the main focus and principal actor. When we come to the end of the book, we find it's...

Even though the book of Acts records the story of the early church, its author says that the book is all about what Jesus is continuing to do and teach. So instead of thinking of the book as "The Acts of the Apostles" or "The Acts of the Church", we should think of it as "The Acts of Jesus – Part II", since he is the main focus and principal actor. When we come to the end of the book, we find it's...

Even though the book of Acts records the story of the early church, its author says that the book is all about what Jesus is continuing to do and teach. So instead of thinking of the book as "The Acts of the Apostles" or "The Acts of the Church", we should think of it as "The Acts of Jesus – Part II", since he is the main focus and principal actor. When we come to the end of the book, we find it's...

Even though the book of Acts records the story of the early church, its author says that the book is all about what Jesus is continuing to do and teach. So instead of thinking of the book as "The Acts of the Apostles" or "The Acts of the Church", we should think of it as "The Acts of Jesus – Part II", since he is the main focus and principal actor. When we come to the end of the book, we find it's...

Even though the book of Acts records the story of the early church, its author says that the book is all about what Jesus is continuing to do and teach. So instead of thinking of the book as "The Acts of the Apostles" or "The Acts of the Church", we should think of it as "The Acts of Jesus – Part II", since he is the main focus and principal actor. When we come to the end of the book, we find it's...

Even though the book of Acts records the story of the early church, its author says that the book is all about what Jesus is continuing to do and teach. So instead of thinking of the book as "The Acts of the Apostles" or "The Acts of the Church", we should think of it as "The Acts of Jesus – Part II", since he is the main focus and principal actor. When we come to the end of the book, we find it's...

Who is God? What is he doing in the world? And where do we even begin to look for answers to those questions? Maybe you tried reading the Bible, but it just felt like a jumbled mess of rules and random stories. Instead of making sense, it only seemed to increase your frustration and confusion. The good news is that's not how God intended for us to read his Word. In fact, much of Jesus' time was sp...

Who is God? What is he doing in the world? And where do we even begin to look for answers to those questions? Maybe you tried reading the Bible, but it just felt like a jumbled mess of rules and random stories. Instead of making sense, it only seemed to increase your frustration and confusion. The good news is that's not how God intended for us to read his Word. In fact, much of Jesus' time was sp...

Who is God? What is he doing in the world? And where do we even begin to look for answers to those questions? Maybe you tried reading the Bible, but it just felt like a jumbled mess of rules and random stories. Instead of making sense, it only seemed to increase your frustration and confusion. The good news is that's not how God intended for us to read his Word. In fact, much of Jesus' time was sp...

Who is God? What is he doing in the world? And where do we even begin to look for answers to those questions? Maybe you tried reading the Bible, but it just felt like a jumbled mess of rules and random stories. Instead of making sense, it only seemed to increase your frustration and confusion. The good news is that's not how God intended for us to read his Word. In fact, much of Jesus' time was sp...

Who is God? What is he doing in the world? And where do we even begin to look for answers to those questions? Maybe you tried reading the Bible, but it just felt like a jumbled mess of rules and random stories. Instead of making sense, it only seemed to increase your frustration and confusion. The good news is that's not how God intended for us to read his Word. In fact, much of Jesus' time was sp...

Every day we're conditioned in countless ways to think and act as individuals. From the shows that we watch to the songs we download (even when and where we watch or listen to them), the customizability of nearly everything has created the illusion that the desires of the individual are supreme. Some have even turned the gospel of Jesus into a message about how individuals can get into heaven... B...

Every day we're conditioned in countless ways to think and act as individuals. From the shows that we watch to the songs we download (even when and where we watch or listen to them), the customizability of nearly everything has created the illusion that the desires of the individual are supreme. Some have even turned the gospel of Jesus into a message about how individuals can get into heaven... B...

It breeds self-righteousness and intolerance. It uses guilt and shame to control people. It's what is wrong with the world. And Jesus hates it. For the message of religion—"I obey, therefore I'm accepted"—is the opposite of the gospel: "I'm accepted in Jesus, therefore I obey."

It breeds self-righteousness and intolerance. It uses guilt and shame to control people. It's what is wrong with the world. And Jesus hates it. For the message of religion—"I obey, therefore I'm accepted"—is the opposite of the gospel: "I'm accepted in Jesus, therefore I obey."

It breeds self-righteousness and intolerance. It uses guilt and shame to control people. It's what is wrong with the world. And Jesus hates it. For the message of religion—"I obey, therefore I'm accepted"—is the opposite of the gospel: "I'm accepted in Jesus, therefore I obey."

It breeds self-righteousness and intolerance. It uses guilt and shame to control people. It's what is wrong with the world. And Jesus hates it. For the message of religion—"I obey, therefore I'm accepted"—is the opposite of the gospel: "I'm accepted in Jesus, therefore I obey."

It breeds self-righteousness and intolerance. It uses guilt and shame to control people. It's what is wrong with the world. And Jesus hates it. For the message of religion—"I obey, therefore I'm accepted"—is the opposite of the gospel: "I'm accepted in Jesus, therefore I obey."

It breeds self-righteousness and intolerance. It uses guilt and shame to control people. It's what is wrong with the world. And Jesus hates it. For the message of religion—"I obey, therefore I'm accepted"—is the opposite of the gospel: "I'm accepted in Jesus, therefore I obey."

It breeds self-righteousness and intolerance. It uses guilt and shame to control people. It's what is wrong with the world. And Jesus hates it. For the message of religion—"I obey, therefore I'm accepted"—is the opposite of the gospel: "I'm accepted in Jesus, therefore I obey."

It breeds self-righteousness and intolerance. It uses guilt and shame to control people. It's what is wrong with the world. And Jesus hates it. For the message of religion—"I obey, therefore I'm accepted"—is the opposite of the gospel: "I'm accepted in Jesus, therefore I obey."

It breeds self-righteousness and intolerance. It uses guilt and shame to control people. It's what is wrong with the world. And Jesus hates it. For the message of religion—"I obey, therefore I'm accepted"—is the opposite of the gospel: "I'm accepted in Jesus, therefore I obey."

It breeds self-righteousness and intolerance. It uses guilt and shame to control people. It's what is wrong with the world. And Jesus hates it. For the message of religion—"I obey, therefore I'm accepted"—is the opposite of the gospel: "I'm accepted in Jesus, therefore I obey."