Redemption Hill Church

Some things just don’t mix—oil and water, metal in a microwave, gasoline on a fire. But what about the gospel? In a culture that prioritizes personal truth and blends religious ideas like a spiritual smoothie, this question is crucial: Is the gospel compatible with other religious systems? The Pharisees in Mark 2 wrestled with this very issue, questioning why Jesus didn’t conform to their traditio...

Imagine being invited to dine with a dignitary—a man of great reputation and authority. You can picture the extravagant setting, the finest silverware, and the pressure to conduct yourself with the utmost etiquette. You would rehearse your words, mindful of every detail, hoping to make a good impression. Now, contrast that with a different kind of invitation—a dinner with Jesus. Unlike earthly dig...

C.S. Lewis, in his classic work Mere Christianity , presents a powerful argument about the identity of Jesus. He challenges the common claim that Jesus was merely a great moral teacher but not God. Lewis argues that such a position is not an option Jesus left open to us. A man who claimed what Jesus did—declaring the authority to forgive sins, equating Himself with God—would not be a great teacher...

Sin is like an irremovable stain—no matter how hard we try, we can’t scrub it away. Just as a ruined shirt reminds us of our inability to remove stains, sin leaves us feeling unclean before a holy God. The story of the leper in Mark 1 mirrors our own condition: isolated, broken, and powerless to cleanse ourselves. Like him, we must ask the question—can anyone remove the stain of our sin? The leper...

Every one of us has priorities. Whether we write them down or not, our daily choices reveal what we value most. Jesus, too, had priorities, and His life shows us what must shape our own. In Mark 1, after an exhausting day of ministry—preaching, casting out demons, and healing—Jesus did something unexpected. While most of us would have chosen rest, He rose early, withdrew to a desolate place, and p...

A spiritual battle rages around us, whether we recognize it or not. From the persecution of Christians under Nero to the horrors of human trafficking, the evidence of Satan’s schemes is undeniable. Yet, this battle is not just seen in history—it is felt in our daily lives. Pain, sorrow, and brokenness surround us, all tracing back to humanity’s rebellion in the garden. Even our bodies bear the wei...

Dietrich Bonhoeffer famously wrote, “When Christ calls a man, he bids him come and die.” This statement captures the radical nature of true discipleship—when Jesus calls us, He transforms us. We become a new creation, breaking away from worldly attachments and idols to follow Him wholeheartedly. This is not an easy call; it requires a willingness to surrender everything because Jesus is now our ul...

Passage/Sermon Summary: In Mark 1:9-13, we witness the beginning of Jesus’ ministry. Jesus arrives at the Jordan River, seeking baptism from John, not because He needed cleansing, but to identify with humanity’s sin. This moment is profound, showing Jesus’ commitment to bear our shame and sin. The passage highlights the Trinitarian affirmation of Christ—God the Father declares Jesus His beloved So...

Mark’s Gospel, though anonymous, has been historically attributed to John Mark, a close associate of both Paul and Peter. Early church tradition, including the writings of Papias, affirms that Mark served as Peter’s interpreter, carefully recording his eyewitness accounts of Jesus. Unlike the more detailed and structured narratives of Matthew and Luke, Mark’s Gospel moves quickly and urgently, emp...

Why do we take the Lord’s Supper? Does it matter? Does anything happen when we take it? It does matter… it is worship! Jesus gives it to us as an ordinance in Luke 22, at the time of the Passover just before he is betrayed and crucified. He invites us into the new Passover, celebrating the real Exodus of God’s people and points us towards the final Banquet. Main Point – Taking the Lord’s Supper Is...

We often fall into the trap of viewing corporate worship as little more than a burdensome duty or an item to check off our weekly to-do list. There may even be the temptation to treat it as an event designed for entertainment or as a consumeristic experience where we evaluate what we “get out of it.” However, when we open the Scriptures, we find a radically different perspective. The Bible portray...

Does singing matter? Absolutely! The Bible contains over 400 references to singing and more than 50 commands to sing. As Christians, we are a singing people. God Himself sings, Jesus sang at the Last Supper, and Paul instructs the early churches to sing. Singing is a powerful expression of worship, and corporate singing is a gracious gift from God designed to strengthen our faith and trust in Him....

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This passage marks the fifth of six disputes in the book of Malachi. Following God’s confrontation with His people about His execution of justice on the unrighteous, He shifts the focus with a profound declaration of His unchanging nature—His immutability (v.6). God’s steadfast and unwavering mercy is the sole reason the stubborn Israelites have not been destroyed. If not for His unchanging faithf...

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Malachi 2:10-16 is a challenging passage because it involves God using the prophet Malachi to confront and correct His people for sins within their marriages. No one likes to be confronted about sin, especially in the context of marriage. The primary sin God addresses here is faithlessness—faithlessness to His design for marriage by marrying those who worship other gods, and faithlessness through...

This section continues the message of Malachi 1:6–14, forming the second part of God’s dispute with the priests over the worship of His name. The priests had abandoned their sacred responsibilities, allowing the people to present blemished sacrifices while pretending they were unblemished. Furthermore, the priests failed to faithfully teach and guide God’s people according to His Word. In response...

In Malachi 1:6-14, God confronts the priests for offering unacceptable sacrifices, reflecting their lack of reverence and the people’s flawed worship. He accuses them of despising His name by offering blemished animals, a violation of the sacrificial system meant to symbolize atonement and honor. Instead of repenting, the priests respond with defiance and weariness, further demonstrating their dis...

The people of God have grown weary of waiting. It has been over 60 years since the temple was rebuilt, and the words of Zechariah, the last prophet to speak promises of hope, now feel distant and fading. For this discouraged remnant, life is marked by economic hardship, ongoing drought, and the continued reign of a foreign king. In their despair, they begin to question God’s faithfulness. Their do...

We’ve reached Paul’s final words to the churches in Galatia. In a significant moment, Paul takes the pen from his scribe and writes these closing thoughts himself. While he typically used an amanuensis to compose his letters, it was not uncommon for Paul to personally write the final lines as a mark of authenticity (see 2 Thessalonians 3:17). What sets this conclusion apart is both its length and...

As we continue in Chapter 6, Paul gives the Galatians further tangible evidence of the Spirit’s work in their lives. Recognizing the ministry of the Word as central to the church, Paul exhorts the Galatians to ensure that the needs of those who preach and teach the Word are met. He instructs them, “Let the one who is taught the Word share all good things with the one who teaches” (v. 6). Paul’s pr...

What does it mean to live by the Spirit? In Galatians 6, Paul describes Spirit-led living to the Galatians, emphasizing that it is neither isolated nor self-focused. Life in the Spirit is outwardly directed toward others, with an inward reflection marked by humility. Paul opens Chapter 6 by encouraging the Galatians to restore those who have fallen into sin. Although the exact situation in Galatia...

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Additional Study Questions 1. What is the difference between gospel freedom and all other types of freedom? Why is gospel freedom better? 2. Why does Paul refer to legalism and idolatry as a yoke? Why is Jesus’ yoke better (see Matthew 11:28-30)? 3. Read v13. How is true, gospel freedom NOT to be used? How is it to be used? How does this mirror the gospel? Use Scripture to support this. 4. Discuss...

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