Redeemer Presbyterian Church

I. The loving generosity of God the Father. II. The loving choice of God the Father. III. The loving intention of God the Father. 

Hebrews 13:4    Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous.

Christian Praise is I. Trinitarian. II. Grateful. III. Father-Focused. IV. Christ-Centered. V. Spirit-Appreciative

Why listen to the apostle Paul? I. He's carrying God’s message to them, v1a. II. He believes the best about God’s work in them, v1b. III. He wants God’s best for them, v2. 

Being loved by the Lord Jesus produces love in our hearts. Therefore Christians should I. Continue loving our brothers and sisters in Christ, v1. II. Love strangers, v2. III. Love the imprisoned and mistreated, v3.

God meets with His people whenever and however He wishes. I. God is not bound II. God sets the place III. God sets the terms IV. God has met with us most gloriously in Jesus Christ.

I. The Restoration of the Repentant II. The Command of the Conqueror III. The Just Judgment of the Judge

I. A Redeemer Raised Up II. A Redeemer Rejected III. A Redeemer Redeems

Stephen not only shows the religious leaders that God was present with His people prior to the Temple, but that He was also providentially present and at work to keep and preserve His people. Stephen refers to the Joseph narrative and walks us through: I. The Brother's Betrayal II. The Father's Faithfulness III. A Providential Promotion and concludes with the Covenant Continues.

I. The Conufsion II. The Clarity III. The confession IV. The Consequence

The battle belongs to the LORD. We fight our battles: I. For God's Glory II. In God's Power III. According to God's Word.

I. Before Moses there was Abraham II. Before the Temple there was Worship III. Before the Law there was Promise

God grants us grace and the Holy Spirit to stand firm in the face of opposition to the gospel. We can face God's enemies even when they: I. Disagree with Christ's Teaching II. Designate False Witnesses III. Determine to Silence the Gospel.

When we encounter the Lord it must challenge our perspective: I. ... of our allegiance II. ...of God's holiness III. ...of God's commands.

Justification: I. What is it? II. So what? III. Now what?

The church grew in such an exponential way that there arose practical concerns and needs amongst the people in Jerusalem. The Apostles saw fit to establish what we now call Deacons to serve the most vulnerable among the Christian church. These servants become a means of the LORD's provision for His people. I. The Problem II. The Solution III. The Effect

As the LORD marks His people with the sign of circumcision so does He remind the Israelites the He always provides for His people. He has provided, will provide, and presently provides. I. The pattern of the Lord's provision II. The promise of the Lord's provision III. The point of the Lord's provision.

This text recounts the Israelites receiving the sign and seal of circumcision, and so being marked as God's people, recipients of God's blessings, and heirs to God's promise. The LORD reassures His people that He is faithful to go before them, be with them, and make them His. I. The LORD's faithfulness perceived II. The LORD's faithfulness received III. The LORD's fai...

This text concludes the account of Peter and John's encounter with the Sanhedrin. We see from this passage that there are varying responses to the gospel and the Jesus that the apostles proclaimed. I. The response of the Sanhedrin II. The response of Gamaliel III. The response of the Apostles

I. His anguish of love for the city of God, v37a. II. His anguish of love lamenting their wicked mistreatment of his messengers, v37b. III. His anguish of love, as of a caring mother rebuffed by her obstinate children, v37c. IV. His anguish of love, for a people cast off by God and destroyed by her enemies, v38. V. His anguish of love for them, as he holds out to them this hope of salvation, v39