Rabbi Tuvia Serber

In this class we delve into the idea of World to Come, what does it mean in Judaism and whether it applies to Bnei Noach. Also the Resurrection of the dead is explained.

This week's Torah reading is called Yitro, the name of the father in law of Moshe. The main event is the Giving of the Torah. What can we learn out of the wording of God's introduction to this fundamental event in history? Based on Likutei Sichot vol. 1, p. 148.

This is a chassidic discourse by the Rebbe Rashab, the fifth Rebbe of Chabad, Rabbi Shalom DovBer Schneerson, of blessed memory, of the year 1897. In this discourse the Rebbe analizes deeply the significance of the verse that says that God is the Lord. If there is one God, why do we see multiplicity in…  Leer más » One God - 5

This brief part of a class explains one of why the Kabbalah taught online is not true (on most of the cases). There a popular saying: those who know, don't talk, those who talk, don't know...

This is a short story by the Rebbe Tzemach Tzedek, the third Rebbe of Chabad and one of his daughters in law (Rebetzin Rivka) about eating before praying. This story expresses the fact that one of the most important issues about prayer is what's going on in your mind.

In this week's Torah reading we find the Jewish people in middle of two problems: the Reed sea on one side and the army of Pharaoh on the other. And Pharaoh decided to move forward... Our sages teach us, based on one word, an amazing lesson in the perspective towards problems in life.

This is a chassidic discourse by the Rebbe Rashab, the fifth Rebbe of Chabad, Rabbi Shalom DovBer Schneerson, of blessed memory, of the year 1897. In this discourse the Rebbe analizes deeply the significance of the verse that says that God is the Lord. If there is one God, why do we see multiplicity in…  Leer más » One God - 4

In this week's reading the Torah relates the coming out of Egypt. This is a central and fundamental idea in Judaism. The point of this class is to present different ways of understanding an living this concept in everyday life.

Can Bnei Noach believe in an intermediary between G-d and Man? This class delves into the meaning of God in Judaism and whether non Jews are allowed to associate G-d and something else in prayer. This concept is called Shituf in Jewish law.

This is a chassidic discourse by the Rebbe Rashab, the fifth Rebbe of Chabad, Rabbi Shalom DovBer Schneerson, of blessed memory, of the year 1897. In this discourse the Rebbe analizes deeply the significance of the verse that says that God is the Lord. If there is one God, why do we see multiplicity in…  Leer más » One God - 3

In this week's reading we start learning about the Ten plagues. Each one of the was a step to break the inner and external exile the Jewish People were suffering in Egypt. In this class, we analyze the spiritual meaning of the first plague: Blood. Based on Likutei Sichot, vol. 1, p. 119

This is a chassidic discourse by the Rebbe Rashab, the fifth Rebbe of Chabad, Rabbi Shalom DovBer Schneerson, of blessed memory, of the year 1897. In this discourse the Rebbe analizes deeply the significance of the verse that says that God is the Lord. If there is one God, why do we see multiplicity in…  Leer más » One God - 2

What is the difference between philosophy and Judaism? Why would some sages forbid learning it?

Parashat ShmotIn this week's Torah reading we find the beginning of the Exodus. But, as always, beginnings are not easy… After Moshe went to the Pharao to ask the liberation of th Jewish people, the slavery became even worse. Moshe went back to question God: Whay were you bad to these people? We can learn…  Leer más » Parashat Shmot - Change exile

Letter of the RebbeThis is a letter of the Rebbe to a gentile of the year 1971. The two points of it are "How to make peace with God" and "I'm disappointed with certain people". Text of the original letter:https://www.tuviaserber.com/files/CartaRebeBneiNoaj-5732.pdf

This is a chassidic discourse by the Rebbe Rashab, the fifth Rebbe of Chabad, Rabbi Shalom DovBer Schneerson, of blessed memory, of the year 1897. In this discourse the Rebbe analizes deeply the significance of the verse that says that God is the Lord. If there is one God, why do we see multiplicity in…  Leer más » One God - 1

In this week's Torah reading we read about the last years of the life of Yaakov. Our sages tell us that his last 17 years were the best he ever lived. The question is why… He really reached his true potential by being in that place. Based on maamar Vayechi 5747

Who could be Mashiach according to Judaism? This brief class explains the conditions that the Messiah in Judaism has to fulfill in order to be considered the true Mashiach. Sources: Rambam, Laws of Kings, 11:4. Rambam

This is a chassidic discourse by the Rebbe, Rabi Menachem Mendel Schneerson, of the year 1968. In this discourse the Rebbe explains that there are two aspects of Judaism: one for Jews and one for non-Jews. This expresses itself in the Torah, in the Mitzvoth.

In this week's Torah reading we find Yehuda giving a long speech in front of Yosef about the suffering of YAakov in the case that Binyamin stays in Egipt. Yosef, moved by his brother, finally shows himself to his brothers and askes if his father is still alive. What's the point of the question? Furthermore,…  Leer más » Parashat Vayigash - Is my father still alive?

Letter of the RebbeIn this response to a non-Jew, the Rebbe brings revolutionary ideas to the message Judaism has for non-Jews. To see the original text:https://www.tuviaserber.com/files/CartaRebeBneiNoaj-5733.pdf

This is a chassidic discourse by the Rebbe, Rabi Menachem Mendel Schneerson, of the year 1968. In this discourse the Rebbe explains that there are two aspects of Judaism: one for Jews and one for non-Jews. This expresses itself in the Torah, in the Mitzvoth.

There's a famous idea in Jewish mysticism (Kabbalah and Chassidut) that reads: The highest is connected to the lowest and the lowest is connected to the highest. Why? This part of a class presents an explanation.

This class explores these three types of miracles as they relate to the Chanukah observances. What does each one mean and how do we relate to each one. Based on Likutei Sichot, vol. 15, p. 366

In this week's Torah reading we find the dream of Pharaoh about the cows and the stalks. In a previous reading (Vayeshev) we find the dreams of Yosef. Is there a relationship? What can we learn out of it? What's the connection to Chanukah? Based on Likutei Sichot vol. 3, p. 819