Proclaiming Christ

In part two of Paul’s Prayer we return to consider Paul’s prayer for the Ephesian believers. Yes, Paul’s burden is that the Ephesian believers would know the Lord. But what specifically does he pray for them? What specifically, in this passage, does he want them to know? Join us as we reflect on Paul’s — and the Lord’s — burden for his people. Participants: Mark A. Winder ,...

In part one of Paul’s Prayer, we will examine how the apostle Paul prays for the Spirit to be at work so that Christians can know God more. Paul’s thankfulness for the believers at Ephesus moves him to constant prayer that God would soften their hearts and open their eyes to hear and believe the gospel. This should be our burden in prayer: that we would know God more. Participants: Mark A. Winder...

Jacob expects a conflict with Esau but instead ends up wrestling with an unknown assailant, who can clearly best him at any moment. But when that moment comes, Jacob will not release his hold until he receives a blessing. The content of that blessing points to the God who will not forsake Jacob and will fulfill his covenant promises. Participants: Jim Cassidy , Mark A. Winder

What is a Christian to do with the imprecatory Psalms? Are they to be read and sung today, and if so, with what understanding? Jim Cassidy talks about how to situate the Psalms within their redemptive-historical context, instead of reading them in the abstract. Participants: Jim Cassidy , Mark A. Winder

As Jacob continues toward Canaan in obedience to God’s call, he comes up against another significant obstacle: Esau is coming to meet him Genesis 32:1–12—preparing for conflict with a small army. Jacob’s reliance upon God’s covenant promises, and his humble prayer, are models for today’s Christians. We may pray with confidence as did Jacob, for the reality of those promises are even greater for us...

This episode looks at the testing of Jesus that comes on the heels of his baptism. At his baptism, the Father declares “This is my beloved Son, with whom I am well pleased.” Satan comes to test that claim. But God has his own purposes as Jesus is led into the wilderness to demonstrate that he is indeed who the father declared him to be. Participants: Joel Fick , Mark A. Winder

Psalm 2 speaks of rebellious kings conspiring together against the Lord and his anointed. But the outcome of such conspiracies is clear. The Son will have the earth as his possession.  Participants: Jim Cassidy , Mark A. Winder , Robert Arendale

In Eph 1:11–14 the Apostle Paul describes the glorious heavenly inheritance of the Christian. He seeks to encourage the Ephesian Christians—many of whom had given up earthly glory—by reminding them of an even greater glory in Christ. May Paul’s words be a wonderful encouragement to the church today! Participants: Jim Cassidy , Mark A. Winder , Robert Arendale

The narrative portions of Scripture serve to highlight the paradigm established by Genesis 3:15. In the story of Jacob and Laban we see primarily not a conflict between two human beings but a conflict between the one true God and the gods of Laban. Laban’s gods are helpless and put to shame. Jacob’s God fulfills his covenant and provides a redeemer to cleanse Jacob—and us—from sin. Participants: J...

We embark on a study through a new book—Psalms. Jim Cassidy provides some important interpretive principles which he illustrates through a consideration of Psalm 1. Written for Israel, a nation under a theocracy, how do the Psalms manifest Christ, and how are they applicable to us today? How may it be said that the Christian today will prosper? Participants: Jim Cassidy , Mark A. Winder

The baptism of Jesus is a pivotal event in the life of Christ and in all of redemptive history. In this episode, we explore its significance, seek to answer the question of why Jesus would need to undergo a baptism of repentance, and examine some of the thematic elements of his baptism. Participants: Joel Fick , Mark A. Winder

Jacob exhibits his faith as he responds in obedience to the Lord’s command to return to the land of his fathers. He had made a vow before the Lord, and the Lord now calls upon him to keep his vows. In this episode we see an appearance of “the angel of God,” who points Jacob — and us — to a greater inheritance than land or riches, but the inheritance of “the God of Bethel” — redemption from sin and...

Repentance today is a byword. It conjures up images of a religious fanatic standing on a street corner with a cheap megaphone that more obscures the sound than amplifies it. But the call to repentance is divine grace. In this final chapter of Hosea, the Lord calls Israel to return to him. What a gift this is! God’s arms remain wide open. He will take away their iniquity, he will accept ...

In this episode we see how John, the last prophet of the Old Covenant, transitions us to the New Covenant era by announcing the arrival of the LORD in the person of Jesus Christ. The focus of the passage is not on the uniqueness of John the Baptist, but the uniqueness of the one toward whom he points. Participants: Joel Fick , Mark A. Winder

Hosea 13 contains mostly words of rebuke and condemnation. But there is good news there as well. The Lord rebukes his son, Israel, whom he called out of Egypt, for the sin of covenantal faithlessness. They have gone after other gods. So thorough will God’s coming judgment be that it is likened to death. But he also offers a word of hope which contains the promise of life, as death itself wil...

We look at the significance of a trio of prophecies: the flight to Egypt, Jeremiah’s prophecy of the weeping of Rachel, and that “he would be called a Nazarene.” Matthew identifies Jesus with us, so that we might identify with him. The glorious king is not what many expected, and his kingdom does not look the way many expect. Participants: Joel Fick , Mark A. Winder

What does Paul mean when he says that all things in heaven and earth will be united in Christ? The apostle moves from what Christ did on the cross for his people — to look at the place of the cross in all of history. Robert Arendale and Mark Winder look at the concept of mystery, the language of “things in heaven and things on earth,” and the culmination of this text — the uniting of these things....

Redemption is the work of the Trinity – Father, Son, and Holy Spirit. This Pauline trinitarian emphasis is something that may be somewhat lacking in modern preaching, but is essential in understanding the unique work of each of the three persons. With this trinitarian emphasis Robert Arendale takes a look at the need, the cost, and the blessing of redemption. Participants: Mark A. Winder , Robert...

The Lord pronounces an indictment upon Israel and convicts her of her sins. He also calls her to repentance and to return to him. The coming judgment in exile reminds of Christ who was exile in death for us, that in him we might have life and restoration in the heavenly promised land.  Participants: Jim Cassidy , Mark A. Winder

How do you preach a passage as speckled and mottled as this one? We look at a text that at first glance has nothing to say about Christ and see how through the continuity of God’s covenant promises we are presented with a foreshadowing of Christ plundering Satan’s house, and through death destroying the one who had the power of death. Participants: Glen Clary , Mark A. Winder

Hosea prophesied that God would call his son out of Egypt. Of course, that was long after the Exodus. But here in Chapter 11 the Exodus serves as a motif for God’s redeeming grace. It recalled the Exodus as a foreshadow of Israel’s restoration from exile. Unfortunately, the restoration fell short of the great expectation Israel had for the fulfillment of God’s promises to the pat...

The apostle Paul uses the metaphor of a building to describe the people of God. What is the significance of this metaphor, and what are the implications of that, particularly for ministers of the word? We also discuss how to choose a pericope and how much exegetical detail is appropriate in a sermon. Participants: Glen Clary , Mark A. Winder

What does it mean to be predestined, and to what end does God predestine his people? Robert Arendale joins us again in an exposition of this important passage, including a discussion exploring what part polemics play in a sermon. Participants: Mark A. Winder , Robert Arendale

This section of Genesis showcases an alarming lack of dependence upon God, which results in deception and contention in Jacob’s family. Here we see the foundation laid for much of the conflict of the following chapters, as well as the introduction of Joseph whose story will be the subject of the last third of Genesis. In spite of Jacob’s foolishness, God will take this dysfunctional family in form...

The Apostle Paul wrote to the believers in Ephesus to remind them of the “unsearchable riches” of Christ (3:8).  That is, he writes to remind the Christians living in that metropolitan port city, awash in paganism, of the heavenly blessings that belong to them in Christ (1:3).  A few years prior to his writing the letter to the Ephesians, Paul had labored in the city for almo...