Podcast episodes – The Secret History of Western Esotericism Podcast (SHWEP)

Clement stays esoteric. We examine the esoteric wisdom-lineages constructed by Clement, how he reads them, in the context of how he hides his reading of them. Plus, there seems to have been some genuine, contemporary esotericism going on in early Christianity.

We explore the esoteric writing methodologies of Clement's Stromateis – the innovative ‘public secrecy’, the reasons for Clement's esotericism, and the evocation of the mysteries and of the ineffable as aspects of esoteric rhetoric.

We introduce the life and thought of Orthodox Christianity's favourite in-house Gnostic, the great Clement of Alexandria. Come for the philosophical, esoteric Christianity, stay for the progressive postmortem deification.

We examine the life, work, and legacy of Vettius Valens, second-century Roman astrologer and author of the Anthologies , the most hard-core practical handbook of astrological practice which survives from antiquity.

We discuss Claudius Ptolemy (no relation), synthesiser of Hellenistic astronomy/astrology to the mediæval world and beyond, and his two great works, the Almagest and the Tetrabiblos . Come for the naturalistic account of astral causation, stay for the planetary talismans.

Speculations about the properties of number have been a major constituent of some western esoteric traditions. In this episode we examine the most important source of much of this tradition of arithmological thought, first- and second-century Neopythagoreanism, and the writings of one crucial thinker in particular: Nicomachus of Gerasa.

In the previous episode we surveyed alchemy from its beginnings to the present day; in this episode we go back to the roots. Matteo Martelli has produced the first critical edition of the fragments of the Pseudo-Democritus, our earliest-known work of alchemy. We discuss the secrets found within its pages.

Here it finally is: Alchemy! This interview is a superb introduction to the Hermetick Art from Lawrence Principe, a man who knows how to ‘read, read, read’, but also how to practice.

We look at Marcion of Sinope, the final arch-heretic in our ‘unholy trinity’. Marcion compiled the first Christian textual canon – he wrote the first Bible – but this was not your grandma's Bible. Demiurgy, transcendence, and some interesting questions of textual hermeneutics abound.

Under the expert guidance of Geoffrey Smith, we explore the world-view of Valentinus – an elite intellectual Christian thinker of the second century – and his legacy – a reputation for the blackest heresy and a demiurgical Christian movement known nowadays as Valentinianism.

Basilides of Alexandria, one of the first Christian philosophers and scriptural exegetes, is known as one of the great Gnostic heresiarchs of the second century. But what did he actually teach? It's mind-blowing and it's esoteric.

We take a deep breath before diving into detailed discussions of early esoteric Christianities to consider a few key terms and their historical development. What was orthodoxy? What was heresy? Who were the heresiologists, and what were they doing?

Professor Michael Williams leads us on a tour of ‘Gnosticism’, both as a term (used and misused by ancient heresiologists, Reformation-era polemicists, modern scholars, and even modern ‘Gnostics’) and as a group of late-ancient religious texts which are very, very interesting, but which should probably not be called ‘Gnostic’.

We explore the philosophy of Numenius, in which we see the stirrings of a new type of apophatic discourse of transcendence which will come to be definitive of late antique metaphysics and theology.

We investigate the esoteric practice of one of Middle Platonism's most enigmatic figures, the great Numenius of Apamea.

We speak with papyrologist Korshi Dosoo about the history, interpretation, and makeup of the body of documents known nowadays as the Greek Magical Papyri. It all starts in ancient Egypt, but it doesn't stop until Aleister Crowley and the Mormons have made an appearance.

We have looked at what kind of world the Chaldæan Oracles set forth. We turn now to the ways in which the adept navigates that world – through ritual, epiphanic visions, cognitive disciplines, talismans, and by leaving the body through breathing. This is theurgy, and esoteric religion in antiquity would never be the same again.

We introduce one of the most extraordinary and influential texts of antiquity for the history of western esotericism: the Chaldæan Oracles . We discuss questions of authorship (Julian the Theurge, the Gods, or the Soul of Plato?) and the mythic metaphysics found in the text.

In this episode we discuss the defense-speech of Apuleius against charges of having used magic to make a wealthy widow fall in love with him. Roman law, sorcery, and philosophy collide in a rhetorical tour-de-force, and we discuss whether fish are magical or not.

Apuleius was a great Latin-language Middle Platonist writer, whose works preserve some fascinating esoteric materials which had a major impact on the development of western esotericism in the Latin middle ages and beyond. We introduce the man and his famous occult novel, the Metamorphoses , or Golden Ass .

We examine one of the strangest records of personal religious experience and divine epiphany from antiquity, the Hieroi Logoi of Ælius Aristides. Come for the incubation, dream-initiations, and miraculous powers, stay for the interminable descriptions of dyspepsia.

With an expert guide, we enter the labyrinth of second-century divinatory dream-interpretation. Artemidorus' Oneirocritica is the west's earliest surviving manual of dream-interpretation, and it's amazing.

In antiquity the gods sometimes communicated with mortals through dreams. But sometimes the gods can be fickle; in cases like this, you need to head to the sanctuary and go see the god at home. You need ritualised dreaming, or incubation.

In this episode we look at three different homemade myths found in Plutarch's writings. All of them deal with the fate of the soul after death, all of them put the land of the dead in the sky, and all of them are exceedingly difficult to interpret. We have seen Plutarch interpret a myth esoterically; now we see him making his own esoteric myths.

We look at Plutarch's tour de force of esoteric hermeneutics, the On Isis and Osiris. Egyptian myth meets Greek esoteric Platonism, and something new is born.