Philokalia Ministries

The spiritual life is not lived out in the abstract. Among the fathers, we find a distinct emphasis on praxis; that is, the practice of the faith. We come to know God and to love virtue not through reading but rather through experience.  As a defense, often used to hold onto attachments, we make our faith into something that is purely intellectual or notional. Yet in this hypothesis, hearing tonig...

I was struck this evening not only with the wisdom of St. John’s counsel in regard to the care of souls, but also the beauty of the heart of the Shepherd that emerges as we read through the text. Only a heart that has been conformed to Christ and a life that in every way has become prophetic in the sense of bearing witness to the love, humility, and obedience of the kingdom can give itself over to...

The struggle with impurity and fornication in our day is so fierce - as well as accepted and embraced by most of the secular culture - that those seeking purity of heart not only have to engage in the ascetic life deeply but also have to embrace a living martyrdom.  The fathers understood how powerful our natural desires can be; in particular our sensuality. They also understood the devil‘s machin...

The counsel and the guidance that St. John offers in this letter is unparalleled. His understanding of the role of the spiritual elder and the nature and manner of engaging those in his responsibility is deep and astute, both psychologically and spiritually. Yet what stands out the most in this letter is the dynamic that must exist between the spiritual elder and those in his care. The Abbot or th...

We have continued our discussion of the farhers’ writing on fornication and the effects that it has upon the soul. Purity of heart is the foundation of the spiritual life and the immediate goal. We are called to remove every impediment that prevents us from not only receiving the grace of God but from offering him our hearts and our love fully.  In fact, our hearts can be divided, and this is exac...

The deeper that we go into this letter, the more we begin to see the necessary qualities of an elder. In our society, we often value what seems to be productive. Yet what St. John emphasizes is the heart of the elder. One cannot offer care to another soul unless they have struggled long and hard with their own passions and are able to look at those who come to them through the lens of compassion,...

Once again, my first thought at the end of this group is “Revolution“.  When read in the context of all that we have considered from The Evergetinos to date and from St. John Climacus, our entire way of viewing reality is being challenged, overthrown, or illuminated. One begins to see that our capacity as Christians to read and hear the Gospel, let alone the writings of the fathers, has been compr...

One of the reasons that I’ve decided to prolong our study by reading this letter of St. John Climacus is that it speaks to our hearts about not only our interior life, the struggle with the passions and the growth of the virtues, but it also exhorts us - warning us that the care of others in love, our concern for their spiritual well-being trumps all things. In other words, our spiritual life cann...

The human appetites and desires are ever so powerful. This we know from experience.  Reflecting upon them through the lens of the ascetic life of the desert fathers shows us the scope and the depth of these realities and how they affect our lives.  The spiritual and psychological astuteness of the desert fathers is unparalleled, but we must read their writings in a discerning fashion. We do not wa...

As we read this letter we slowly begin to see that St. John is not presenting his reader with a manual for spiritual direction; that is, specific counsels in regard to practices and disciplines. St. John’s astute psychological observations and his capacity for discernment reveals a heart that has been transformed by love. Contrary to the old adage love is NOT blind. Love, in fact, sees all things...

After many weeks of reading the hypotheses on fornication and the pursuit of purity of heart, what finally comes into focus is the fruit of the fathers’ experience in the struggle. What they discovered is that discipline, fasting, vigils, etc. are absolutely necessary. Yet these practices are not ends in themselves. They are to be a reflection of our desire for God and our seeking in love our soul...

How do we approach in our own lives the interior struggle for purity of heart, chastity? The battle, as we see in the writings of the fathers can be incredibly fierce. Part of this intense struggle is that that it is the human condition: sexuality and sensuality are part of what it is to be a human being. Furthermore, as we are in a constant state of receptivity through our senses, there are so ma...

As one moves along through this text, one begins to understand that St. John Climacus is not only addressing elders but all those who have the care of souls. Fundamentally this is every Christian! There is no radical individualism in our faith, nor do we see ourselves disconnected from the sins of others and the burdens they bear. Love, compels us to be attentive to the other; not in a condescendi...

Once again, we find ourselves in the midst of the laboratory of the desert and watching the Fathers’ struggle with the passions, in particular the passion of fornication or lust. The beauty in this, of course, is that we are placed in the privileged position of seeing their struggle from the inside; dealing with both the passion and also learning how to engage in the ascetic life in a measured fas...

Sometimes during a group it is as if a light comes on that illuminates some aspect of life in a magnificent fashion and that speaks to each person in the group whatever their background or station in life. This was true in particular this evening as we continued to discuss St. John’s writing “To the Shepherd” on the responsibilities of a spiritual elder. As we made our way through the text, it bec...

We were taken very deep this evening; not only into our understanding of the passion of lust or fornication, but also deep into the human mind and heart and how they function. The anthropology of the Desert Fathers was astute and profound. Despite residing in the desert, far removed from converse with both men and women, they knew the nature of the human person very well. We are sexual beings; tha...

We continued our reading and discussion of the treatment and cures that the spiritual father must understand for every malady that afflicts a person in the spiritual life. He must understand not only how to apply them but also the manner they are applied to each individual person with their unique needs. No person is the same and in the spiritual battle the elder must understand the subtle manifes...

We continued our reflection upon the fathers’ writing on fornication and the passion of lust. What becomes immediately clear is how much they prized this virtue and how important they saw it for the spiritual life as a whole. Purity of heart has always been connected, rightly wrongly, with purity on the level of sensuality. The fact that the fathers valued it so greatly also led them into a kind o...

Having completed the 30th Step of the Ladder of Divine Ascent, we are blessed to receive from the hand of St. John one additional bit of writing – “To the Shepherd“. It is here that John writes to the Abbot of the neighboring monastery who first requested that John produce for his monastery a treatise on the spiritual life.  He turns his attention now to this shepherd of souls – he who is responsi...

Both in the stories that we are told from the lives of the fathers and from the particular teachings that they offer their spiritual sons, we begin to get into the nitty-gritty of the struggle with the passion of lust and fornication. Again what we are presented with is the fierceness of the battle. Part of the reason for this is that the soul has implanted in it by nature a proclivity towards cer...

As we come to the end of the Ladder of Divine Ascent St. John unfolds for us the heights to which we are drawn – the theological virtues of Faith, Hope and Love. Hope, often the most neglected of virtues, is the annulment of despair. It allows us to hold on to the promise of Christ to be with us always. Even when faith seems to fail us and all grows dark because of the cross that we carry, our hop...

Tonight once again we are immersed in the struggle for purity of heart and the avoidance of its opposite in action, fornication. We are presented, of course, with heroic examples of those who embodied this virtue. Yet the most powerful thing that stands out both in the examples and the writings of the fathers is their understanding of Eros being conquered by Divine Eros; that is, our attachment to...