Philokalia Ministries

One participant in this evening‘s group commented that the counsel that St. John gives is eminently practical. This is true of the writings of the fathers as a whole. Their wisdom is rooted in Praxis; the practice of the faith, the exercise of the faith. Their writings seem to make so much sense because they are rooted in experiences that we so often take for granted or fail to explore. What is ou...

We began by considering how the fathers of the desert would scrutinize individuals who would come to the monastery seeking entrance. They would put men to the test in every way to see if they had both the psychological and spiritual maturity not simply to make a decision but to persevere in the life and trials of a monk. One does not enter a monastery in a state of perfection. One is perfected thr...

What emerges in reading the fathers is the subtle and yet intense interior battle that takes place within the human heart. We are often men and women of great contradiction. We can love and hate the same thing at the same time. We can create unholy alliances with others whose passions speak to our own and nurture our own. "Like speaks to like." And so we are taught that we should seek the company...

I’ve often thought the Desert Fathers were the first and truest of depth psychologists. Their understanding of the human person, the workings of the mind and the heart, the effects of the emotions, and the workings of the unconscious is unparalleled in anything that we have seen before or sense.  Tonight Saint John Climacus, in a few paragraphs, takes us into those depths. He shows us the extent t...

VWhere do we live our lives? Who is God and how do we see ourselves and our own identity in light of the Incarnation? The writings of the Fathers have at their center these basic questions.  So often our tendency is to dissect the faith. We pull things apart -  thinking that we are going to understand them with a greater clarity. Yet in doing so we lose sight of the whole. Can we understand Myster...

As we allow ourselves to be drawn deeper into the meaning of obedience by St. John’s writing, we begin to see the beauty of the virtue itself and the fruit that it produces within the soul. It is not a slavishness or weakness of will, but rather a soul that has been awakened to the lack of freedom that comes from self-judgment and that is limited or obscured by sin. The more that the heart is puri...

There is no life without wonder. The life that is given to us in Christ is not something that emerges from our own imagination or judgment; rather it is revealed to us in the cross, in the gospel, and especially in the holy Eucharist. We are drawn into something that is greater than ourselves and on a natural level this cannot be anything but terrifying. The desert fathers present us with the gosp...

Tonight we continued with our study of Step 4 on Obedience. As we go deeper into St. John’s writing we begin to see the fruit of this virtue that often remains hidden to our eyes. Our obedience fosters habit; in particular the habit of virtue where one acknowledges that God is a fellow laborer. Obedience also shapes the way that we approach the confession of our sins. It allows us to see their gra...

A tremendous reflection this evening on the writings of the fathers regarding entanglements with the things of this world. The Evil One acts with great subtlety and the further one progresses in the spiritual life the more subtle these temptations become. Often things can be put before us that seem to be good and holy and worthy of our attention; yet do we respond to them or do we step back and di...

Tonight we continued our reading of Step 4 on Obedience and its practice in the spiritual life. Saint John, as well as so many of the desert fathers, unearth what we typically keep hidden within our hearts. Rather than living in a spirit of obedience and allowing that obedience to bear the fruit of humility within us by setting aside our own willfulness, we cling to the illusions of self-sufficien...

We continued our reading of Step 4 from the Ladder of Divine Ascent on Obedience and the spirit with which it is practiced. What one begins to see in the writings of the Fathers is that obedience is not slavishness that destroys the personality or the will of the other. It arises out of a relationship; first and foremost the relationship between the Father and the Son that brought about our salvat...

We continued to listen to the Father‘s counsel on avoiding relationships or circumstances that can bring us spiritual harm. Such thought is not guided by a lack of love or charity or hospitality; rather it is rooted in an understanding that we are first to love the Lord our God with all of our mind, soul, heart, and strength. It is only having our love ordered and directed toward Him that our love...

Reading the Fathers takes us to the very heart of the gospel and in doing so they pull us out of our comfort zone. Obedience is the true path to freedom. But freedom comes at a cost and perfect freedom comes through self-sacrificing love. It is cruciform. All that we were presented with this evening made it very clear that our life is to be a deep immersion in the Paschal Mystery; that is, a profo...

Reading the Fathers often pierces the heart and changes our perspective upon life and our perception of reality itself. We continued with our reading of the fathers’ exhortation not to engage those who can bring harm to us in the spiritual life. This is often troublesome to modern sensibilities. The call to evangelize draws us out to engage the world. But what are we to give if we simply allow our...

Such a beautiful image is presented to us of the life obedience in a few paragraphs. St. John finds himself wrapped in conversation with one of the elderly fathers. He is asked if he has embraced the life that God has made possible for him. The Holy Spirit has descended upon him with the dew of purity, not unlike that of the blessed Virgin Mary, and the Most High has overshadowed him with patience...

We continued along the central theme of Hypothesis 22 and those that follow - we are to avoid entering into the things of the world and so lose what is most life-giving.  The monk becomes a very powerful example of this danger because in his response to God’s call he leaves everything within the world in order to be wholly given over to God; to trust fully in God’s providence, to pray without ceas...

We continued our discussion of Step 4 on Obedience. As deeply challenging as St John’s teachings are and as jarring as the examples of monks being tested can be, a light begins to shine through to the dark places of our minds that resist allowing ourselves to be conformed to the obedience of Christ.  Obedience as well as Love is cruciform. It involves a dying to self, self-will, and vanity in orde...

Both an inspiring and challenging section from the Evergetinos this evening!  The Fathers speak to us about the monastic life and its clear focus; a clarity that perhaps we have lost in more recent times. The monk lives for God, to seek God, to listen to God, and to pray. This he does as part of the Body of Christ, the Church, for the salvation of others. And yet we are shown how easy it is to cas...

Tonight we continued with St. John’s Step on Obedience. We are presented with an image that may be unfamiliar to us. Obedience is not presented as something that is crushing to the human spirit. It can be humiliating - in the sense that it seems to drive out from the soul and the heart all vestige of arrogance, fierceness, and hostility towards others. Yet, what emerges from this exercise of faith...

We picked up this evening with our reading of the very challenging Hypothesis 22: the Fathers’ teaching to avoid the world and worldly relations. However, we must understand that when they speak of the world they speak of those things or relationships that are driven more by the passions than by grace and the love of God.  Central to this is having a rightly ordered love that is focused upon Chris...

We picked up this evening once again with Step 4 on Obedience. John describes it for us as standing before God with a kind of simplicity and humility; truthful living before God and others. When we live in this manner we unburden ourselves and so run a good race without a heavy conscience and also protected from the cunning of the demons who make exacting investigation of our deeds.  After describ...

We began this evening with the final pages of Hypothesis 21 describing the importance of not opening one’s conscience to an individual unless guided by the Grace of God to do so. It is not a small thing to entrust oneself to the care of another, especially the care of one’s soul. Therefore we are counseled to be discriminating. For the elder that we choose, or rather the elder that God chooses for...

This evening we picked up with Step 4 on Obedience. Saint John puts it before us in an unvarnished fashion. It is hard work. It offers us great freedom; freedom from all of our concerns about the things of the world, daily circumstances, or what others do or say to us. Yet, it is a rough way because it means letting go of our own will, self-judgment and opinion. We freely give these things over to...

What a beautiful group this evening. Once again we hear a young brother asking  questions about transgressing the commands and guidance given by an elder. What we hear over and over again is an emphasis upon the fact that an elder is not disconnected from one in his care. If a person transgresses a command or ignores the guidance of an elder, he is to return to him without fear or with the expecta...

We returned this evening to Step 3 on Exile. St. John concludes by simply telling us that exile - simplifying one’s life - creates a stable character. This is a precious gift and so we must guard our minds and our hearts so that we do not corrupt ourselves by entering once again into what is worldly and disorderly. Saint John concludes Step 3 by taking a moment to speak to us about dreams. A dream...