Philokalia Ministries

Humility and selfless-love often bears no resemblance to what we hold in our minds as their meaning. It is only seeing these things through the grace that God gives us and what has been revealed to us in Christ that we begin to understand that Christ took upon himself all that is human and its burden. He is Humility. He entered into the depths of our hell and the hell of our sin not only the free...

Sometimes we are unaware of the treasure that we possess in and through the gift of faith; and also in the living witness and writing of the Saints. As St. John speaks of discernment this treasure is magnified for us and we begin to see how precious their teachings are and the life that God has called us to embrace. Our ability to see the preciousness of these gifts allows us to enter into the lif...

Where is true freedom to be found? How do we recognize it within the human person? The fathers of The Evergetinos reveal it to us in a powerful fashion by speaking to us once again about humility and the manner in which we respond both to insults and to praise.  Freedom comes from clearly seeing where true dignity and identity is found in ourselves and in others. We evaluate ourselves and others o...

A glimmer of light begins to shine through the writing of St. John in regards to the perfection of virtue. John starts by putting before us list of those things that we should focus upon as beginners in the spiritual life or those who have reached an intermediate level. He also puts before us the resolution of those who are advanced; that is, the virtues that one possesses at this level and that t...

If reading the gospel or reading the Fathers speak to us about walking the path of humility does not turn our life upside down, does not agitate the mind and the heart; and indeed, at times bring us to the place of atheism or the edge of sanity, then it is hard to imagine that it is Christianity that we are considering. We’ve grown so used to a evaluating what it is to be a human being and to live...

The fruit of humility is the emergence of discernment. For beginners, it is a true knowledge of themselves. For intermediate souls, it is a spiritual sense that distinguishes what is truly good from what is of nature or opposed to it. For the perfect it is knowledge that one comes by through divine illumination. God illuminates the darkness within by his grace.  St. John begins to define for us th...

Tonight we concluded our reading of step 25 on humility. I have no other way to describe my experience of reading this step other than the fact that it makes something within the heart leap for joy. For over the past months, what we have been shown is that humility is not simply a virtue that one strives to attain but rather a kind of truthful living that acknowledges God as the source of all.  Be...

The stories of the humility of the Saints and monks described in The Evergetinos can be hard to stomach. But if we consume them with the spirit of faith and the desire for God, they will nourish us to everlasting life.  All of them point us to Christ himself - the prototype and standard of all virtue. We are ever so fortunate. It is amazing when you slow down and hear the story, read out loud how...

It is impossible to capture in words the joy that sweeps over the heart when one comes to understand what St. John Climacus is revealing to us about the nature of humility. In this step, he strips away all of our limited, false, or distorted perceptions of humility and reveals it for what it is: a gift of God‘s own self.  After reading Step 25 our understanding of humility is forever changed. We a...

Once again, reading the fathers on humility is humbling. Gradually our eyes are opened to the nature and reality of virtue; not as human reason or understanding grasp, but as it has been revealed to us in Christ and through the gift of His Spirit.  This stands forth most of all in thinking about humility among the virtues. It is not self hatred. It is not self contempt. It is living in He who is T...

The language that St. John Climacus uses to describe humility and its qualities is striking. In fact, in some ways it becomes unsettling. Unsettling - - because we often approach humility in an abstract fashion; as thinking little of ourselves, acknowledging our poverty and our sin.  What we discover in John’s writing is that humility is of the very essence of God and how God has revealed himself...

In hypothesis 1 of book 2 of The Evergetinos, we continue to hear one story after another of the humility of the fathers. Again and again, what we find emphasized is the willingness to set aside the self and the ego. We cling so fiercely to a sense of self-esteem and religious identity that gives us a sense of value or elevates us in the view of others. However, as with so many of the virtues, we...

It is a curious thing to be humbled by hearing a saint speak about humility. Yet, this is what happens. In and of itself, it reveals to us how far the human heart can be from grasping not only the nature of the virtue but what God has revealed to us in his only begotten Son.  The Incarnation manifests to us this virtue in its full glory. The word of God, through whom all things have been created,...

We began this evening with page one of the second volume of The Evergetinos. In many ways, we pick up where we left off in the first volume with humility. However, we are given very explicit examples of those who are a model of the virtue. Perhaps it would be better said that they present us with an other-worldly manifestation of the virtue - the Holy Fool.  Such individuals, so driven by the love...

Elder Porphyrios wrote “whoever wants to be a Christian must first become a poet”.  I mention this because the truth of it plays out in St. John’s writing tonight on humility. One indeed must become a poet - one who has the capacity to capture the deepest of mysteries with a few words.  However, what we see in St. John’s writings is that even this capacity fails us when we begin to speak about “Ho...

Tonight we read the final hypotheses of the First Volume of the Evergetinos. From beginning to end the volume and its teachings are as challenging as they are beautiful.  The focus this evening was on our attachment to the things of this world; whether those things be the praise of men or material objects and clothing. As always the fathers present us with the gospel in an unvarnished fashion. The...

Guile.  It is rarely a word that is used in our day; nor one which we use to examine our own minds and hearts. Yet, as St. John describes it, guile has an impact upon our vision of life, God, ourselves, and others. Our vision becomes wholly distorted and perverted. While guile is a kind of intelligence - it is sly and cunning. Understanding, then, is used to manipulate others and circumstances for...

We are drawing close to the end of the first volume of the Evergetinos. We’ve come to the end of a long journey; but in reality it’s just the beginning for us. The fathers began by having us meditate long upon repentance. This is the starting point. The turning from the self toward God for healing.  Now at the conclusion of the volume our eyes gaze  upon the vision of humility. Again, it is not th...

To be simple, guileless, and meek are described by St. John as a habit of soul. Habits form deeply over the course of time and those that we form through negligence in our relationship with God are often very difficult to change. In fact, it would be better to say that they are changed only by the grace of God.  What would our life look like if our speech was unpremeditated? What would our relatio...

What a privilege it is to read the fathers! As we are being drawn by them into a deeper understanding of the virtue of humility, their vision of its beauty opens up before us. It is not something that only reveals the poverty of our sin and need for healing. Humility also reveals that we are made in the image and likeness of God.  We should not see humility then from a negative perspective. It rev...

A lecture presented at Duquesne University, in Pittsburgh, Pennsylvania, on Tuesday, October 24, 2023. Sponsored by the Department of Catholic Studies. 

“We are reading to fast!”  This is typically something that we would never say about our study groups. However, as we sit at the feet of St. John Climacus, we come to the realization that we could sit with a single saying for months on end and not fail to be nourished.  We concluded our discussion of Step 23 and the difficulty with blasphemous thoughts. The evil one in his envy will seek to distra...

Coming towards the end of the first volume of the Evergetinos, it is clear that we are being nourished upon solid food. During these many weeks, the fathers have been leading us into a deeper understanding of the virtue of humility. It is one thing to understand the definition of humility; even something as clear as “truthful living”. However, it is only in the illustrative stories that the father...

Pride destroys the one thing that the spiritual person should desire - the  unfailing light in the eye of the heart. The ascetic life seeks to remove every impediment to our loving God and being faithful to his will. The moment that we are filled with conceit or self-esteem, our souls, despite having the illusion of wealth, come to know the greatest poverty and darkness. What appears beautiful on...

Is it possible for us to let go of our private judgment - to let ourselves be led by the Spirit of God into the Truth? As we read the teachings and the stories of the fathers on humility and how this virtue is embodied, the difficulty of letting go of our own perspective on virtue, and what it is must be abandoned. The virtue that we are called to is the virtue of Christ. Once again, we are not ca...