Particular Baptist Pedagogy: An Orthodox Catechism

04/29/2024 Particular Baptist Pedagogy An Orthodox Catechism: Question 86 The openly rebellious should not be admitted to the supper.  An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.  The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. H...

04/26/2024 Particular Baptist Pedagogy An Orthodox Catechism: Question 85 Sincere believers are the only people who may properly take the Lord’s Supper. An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.  The edition of An Orthodox Catechism used for these recordings was edited by M...

04/25/2024 Particular Baptist Pedagogy An Orthodox Catechism: Question 84 The Lord’s supper contrasted with the Popish Mass.   An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.  The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Hayk...

04/24/2024 Particular Baptist Pedagogy An Orthodox Catechism: Question 83 The Supper is called Christ’s body and blood because they do sustain our souls and assure us we are partakers of Him.  An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.  The edition of An Orthodox Catech...

04/23/2024 Particular Baptist Pedagogy An Orthodox Catechism: Question 82 The bread and wine are not literally Christ’s body and blood.  An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.  The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G....

04/22/2024 Particular Baptist Pedagogy An Orthodox Catechism: Question 81 The promise of Christ’s body and blood in the supper An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.  The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G....

04/19/2024 Particular Baptist Pedagogy An Orthodox Catechism: Question 80 Our nourishment by Christ’s body in the supper.   An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.  The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin...

04/18/2024 Particular Baptist Pedagogy An Orthodox Catechism: Question 79 The Lord’s Supper assures us that we are partakers of Christ’s sacrifice.  An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.  The edition of An Orthodox Catechism used for these recordings was edited by...

04/17/2024 Particular Baptist Pedagogy An Orthodox Catechism: Question 78 Baptism is a visible sign and token of the washing of our sins.  An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.  The edition of An Orthodox Catechism used for these recordings was edited by Michael A....

04/16/2024 Particular Baptist Pedagogy An Orthodox Catechism: Question 77 Only Christ’s blood, and not baptism cleanses us from sin. An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.  The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin a...

04/15/2024 Particular Baptist Pedagogy An Orthodox Catechism: Question 76 In the words of institution we are told of the significance of baptism. An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.  The edition of An Orthodox Catechism used for these recordings was edited by Michael...

04/12/2024 Particular Baptist Pedagogy An Orthodox Catechism: Question 75 The meaning of being washed in Christ’s blood.  An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.  The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G....

04/11/2024 Particular Baptist Pedagogy An Orthodox Catechism: Question 74 Our assurance in baptism that we are partakers of Christ’s sacrifice.  An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.  The edition of An Orthodox Catechism used for these recordings was edited by Mich...

04/10/2024 Particular Baptist Pedagogy An Orthodox Catechism: Question 73 An extended argument against pedobaptism. An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.  The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G. Stephen Wea...

04/10/2024 Particular Baptist Pedagogy An Orthodox Catechism: Question 73 warning A brief warning before we commence this, very LONG question and answer! The music in this episode is "The Beat of Nature" by Olexy. You can find his page on Pixabay at the link below.  https://pixabay.com/users/olexy-25300778/ If you find this content encouraging, please consider subscribing to the podcast and s...

04/09/2024 Particular Baptist Pedagogy An Orthodox Catechism: Question 72 The circumcision of infants under Abraham does not justify the baptism of infants under the gospel.  An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.  The edition of An Orthodox Catechism used for these...

04/08/2024 Particular Baptist Pedagogy An Orthodox Catechism: Question 71 The fact that infant baptism is not forbidden in now way justifies it. This is an application of the regulative principle of worship. An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.  The edition of An Ortho...

04/05/2024 Particular Baptist Pedagogy An Orthodox Catechism: Question 70 Infants are not to be baptized.  An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.  The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G. Stephen Weaver,...

04/04/2024 Particular Baptist Pedagogy An Orthodox Catechism: Question 69 Who should be baptized? An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.  The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G. Stephen Weaver, Jr, published...

04/03/2024 Particular Baptist Pedagogy An Orthodox Catechism: Question 68 A definition of baptism. An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.  The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G. Stephen Weaver, Jr, publishe...

04/02/2024 Particular Baptist Pedagogy An Orthodox Catechism: Question 67 What are the New Testament sacraments An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.  The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G. Stephen Weaver,...

04/01/2024 Particular Baptist Pedagogy An Orthodox Catechism: Question 66 The word and sacraments lead us to Christ.  An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.  The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G. Step...

03/29/2024 Particular Baptist Pedagogy An Orthodox Catechism: Question 65 A definition of what the sacraments are. An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.  The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G. Stephen Weav...

03/28/2024 Particular Baptist Pedagogy An Orthodox Catechism: Question 64 The Holy Spirit, by preaching, and ordinances is the source of faith.  An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.  The edition of An Orthodox Catechism used for these recordings was edited by Mich...

03/27/2024 Particular Baptist Pedagogy An Orthodox Catechism: Question 63 Those joined to Christ necessarily do good works in thankfulness. An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.  The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. H...