Parasha with dAvId Saltzman

See source here We explore the significance of the "eighth day" transition from private divine revelation to communal religious service. Rashi, Ibn Ezra, and Rav Elchanan Samet debate the chronological timeline of the Tabernacle's inauguration The shiur emphasizes the mystical symbolism of the number eight, which represents a realm of supernatural sanctity that transcends the natural...

This shiur focuses on the laws of the Shelamim and the Todah. We explore the unique nature of these sacrifices, emphasizing that they are designed to foster communal harmony by distributing portions of the offering between the altar, the Kohanim, and the Israelites. Furthermore, the sources highlight the spiritual significance of the Todah, noting that it arises from voluntary gratitude rather tha...

Shiur here In this shiur, we explore the opening verses of Vayikra, specifically analyzing the term "Adam" in the context of sacrificial offerings. Several commentators draw a profound parallel between the worshiper and Adam HaRishon, suggesting that just as the first man owned everything and could not bring a stolen gift, modern donors must ensure their offerings are legally and ethical...

See source here In this shiur, we explore the origins and significance of the copper basin used in the Tabernacle, which was uniquely fashioned from the mirrors of women. According to the Midrash Tanchuma and Rashi, these mirrors were initially rejected by Moses because of their association with vanity, but God cherished them as they were used in Egypt to sustain the Jewish people by encouraging i...

See source sheet here In this shiur, we examine the divine appointment of Bezalel to construct the Mishkan, emphasizing that his selection was a miraculous act of God rather than a personal choice by Moshe. Despite a background of harsh labor in Egypt, Bezalel was uniquely endowed with wisdom, understanding, and knowledge, the same attributes used by God to establish the heavens and the earth.

This text serves as a warm tribute celebrating the birthday of a beloved family leader known for his devotion to Israel and his generous spirit.

See source here In this shiur, we examine the multifaceted meaning of the Hebrew word "Tamid" (continual/constant) as it pertains to the Mishkan and Temple services. The sources frame these physical rituals as spiritual conduits that refine the soul and confer merit on the nation.

Source sheet here This shiur examines the three distinct donations mentioned in the Torah portion of Terumah, each serving a unique purpose in the construction and service of the Mishkan.  Rashi identifies these as the fixed half-shekel for the foundational sockets, the half-shekel for communal sacrifices, and the voluntary gifts of raw materials for the structure and priestly garments.  Rabbeinu...

See source here This shiur provides a multifaceted examination of the covenant ceremony at Mount Sinai, focusing on the symbolic rituals, the meal, and the leadership involved. The narrative details Moshe constructing a sacrificial altar and twelve pillars, followed by a unique ceremony where blood was applied to both the altar. Meforshim clarify that the "youths" performing the sacrifices were, i...

See sources here In this shiur, we examine the the attack by Amalek at Rephidim and the subsequent arrival of the at Mount Sinai. Commentators suggest that Amalek’s sudden assault was a consequence of Israel’s internal strife, spiritual weakness, or lack of faith in God’s constant presence. In contrast, the transition to Mount Sinai represents a journey of repentance and preparation, where the nat...

See source here In this shiur, we explore the spiritual significance of Miriam and her role in transforming Jewish suffering into redemption. The name Miriam is linked to the Hebrew word for bitterness, reflecting the harsh slavery in Egypt, yet she possesses the unique power to sweeten reality through song, dance, and faith. Her leadership at the Reed Sea and the subsequent miracle at Marah demon...

This shiur offers a multifaceted rabbinic and linguistic analysis of the plague of darkness in Egypt. Commentators debate whether this darkness was a natural phenomenon, such as a thick atmospheric vapor. We also examine God's purpose behind the plague, suggesting it allowed the Israelites to identify Egyptian treasures or provided cover to bury sinful Hebrews without public shame. Additionall...

See sources here In this Shiur, analyze the nature and implications of the plague of  Arov. A central theme is the divine distinction established between the Egyptians and the Jews, marked by the Hebrew terms Hifleti and Pedut. This separation served as a miraculous sign that protected the land of Goshen and, according to some views, signaled the beginning of the end of Jewish servitude.

See sources here This shiur explores the mysterious account of Hashem attacking someone at a lodging on the way to Egypt. Commentators debate whether the intended victim was Moshe or his son, and the specific nature of the sin, which many connect to delayed circumcision. Zipporah’s quick action in performing the circumcision is seen as the rescue that prevented death. Ultimately, the texts emphasi...

See source here This shiur examines the practical and historical importance of Rachel’s burial. Rashi and the Maharal explain that Yaakov buried Rachel by the roadside near Bethlehem instead of in the Cave of Machpelah so her spirit could intercede for her descendants during the Babylonian exile. Additional insights indicate that Rachel’s tragic death during childbirth symbolizes a supreme sacrifi...

See Sources here The shiur examines the encounter between Yaakov and Pharaoh, focusing on their dialogue regarding age and suffering. The sources explain that Yaakov’s weathered appearance led Pharaoh to inquire about his age, prompting a response that distinguished between total years of sojourning and actual years of quality life.

This Shiur traces the narrative from Yaakov sending Yosef to check on his brothers' well-being (" שְׁלוֹם " in Hebrew), through Yosef's eventual reunion with them in Egypt, including his emotional reactions to seeing his full brother, Binyamin. Commentaries analyze specific word choices, such as the meaning of asking about their father's " peace " to Yosef's fin...

See shiur here This Shiur describes Yosef as a seventeen-year-old, herding with his brothers, and bringing an evil report (דִּבָּתָם רָעָה) about them to his father. Interpretations vary on the precise nature of Joseph's "evil report. The meforshim analyze the motivations behind Yosef's actions.

See Shiur Here In this shiur, we review Genesis chapters 32 and 33, exploring Yaakov's repeated motivation to find חֵן in the eyes of Esav and interpret his statements about divine grace, while also discussing the unique usage of the verb form וַיִּחַן when Jacob settles near the city of Shechem, implying he bestowed kindness or made improvements like markets and baths for the inhabitants.

See sources here This shiur presents key biblical narratives from Beresheet detailing  Jacob's (Yaakov's) significant journeys  and the erection of several stone pillars, or  matzeivot. We analyze these monuments, particularly focusing on the events at Beit El and the pillar marking Rachel’s burial place. Commentators debate the theological justification for Jacob's actions, exploring...

Source sheet here This shiur discusses Isaac's prayer for his barren wife, Rebekah. The sources systematically examine the meanings and implications of key terms such as  Vaye'etar and  L'nochaḥ Ishto . Furthermore, the commentaries explore the theological reasons for Rebekah's barrenness—suggesting it was a test, a motivation for intense prayer, or a way to ensure the children were cherished—and...

Shiur here This shiur analyzes the story of Avraham's acquisition of the Cave of Machpelah from the Hittites, with a focus on his self-description as a “resident alien” גֵּר וְתוֹשָׁב. A key part of the discussion is whether Abraham's request for a burial site was a humble plea, a strategic negotiation, or a subtle legal claim to the promised land. We also explore the timeline of Abraham’s travels...

See source sheet here This shiur focuses on a close examination of Bereshit Chapter 20, verses 2-4, which recounts the story of Avimelech taking Sarah. Commentators offer detailed interpretations of how God communicated with Avimelech through a dream, why Avimelech did not physically approach Sarah, and the meaning behind Avimelech's plea to God, "Will you slay a righteous nation as well?"

Source sheet here This shiur centers on the biblical encounter between Abram and Melchizedek as recorded in Genesis 14:18-20. The texts explore several critical issues, including the identity of Melchizedek and the significance of his appearance with bread and wine immediately preceding Abram's refusal of the King of Sodom’s offer. Commentaries debate why this section interrupts the narrative.

See Shiur here This class focuses on the moment when Lamech names his son Noach, stating he will bring comfort from the toil of the cursed ground.  We explore the significance of the name Noach, the root of his name, and the multifaceted expectation of  comfort and respite  that his father, Lamech, placed upon him.  We delve into Rashi, Midrash, Isaac Mozeson, and Rabbi Yaakov Medan.