No Experts Allowed

Luke 15 has been called "The Gospel in miniature." In this week's lectionary reading, the parable of the prodigal son is the appointed text (Luke 15:1-3; 11b-32). However, that parable is the third one in a row. So, Jonathan and Seth discussed these three parables alongside Paul's theology of reconciliation. What does reconciliation look like? Who has the power to reconcile? Are there times when r...

Who matters? That question permeates politics today. This Sunday's Gospel reading might get at the question in a roundabout way. In roughly the first half, Jesus tells a series of stories about local tragedies; in the latter half, a parable about a fig tree that a vineyard owner wants to cut down. Jonathan and Seth discuss how these stories are about "mattering," how they jettison our traditional...

At least in North America, citizenship seems to be in the news lately. What do Canadians think about the United States? Who and what is coming over the borders to affect our citizens? How do tariffs impact our citizens and hurt others? And what does it mean for Paul to write, "Our citizenship is in heaven" (Phil. 3:20)? Jonathan and Seth talk about this verse, which is often used to rationalize be...

Lent begins with ashes, a physical sign of death's inevitability. If you're like me (Seth, here), you feel the ashes on your forehead and wipe them without thinking. They're still there but spread even wider across your brow. Lent may be filled with other physical signs, too. Lenten shrouds cover crosses; baptismal fonts may be dry. Are there any physical signs of God's love in your life? Jonathan...

After receiving the Ten Commandments, Moses comes down the mountain and his face shines (Ex. 34:30). It's like he's been to a rejuvenating spa. Likewise, when Jesus prays at the Transfiguration, "the appearance of his face changed, and his clothes became as bright as a flash of lightning" (Lk. 9.29). Being in God's presence enacts noticeable change. What might that change look like? How can we tel...

I hope most Christians see forgiveness as part of our main story. Jesus talks about it repeatedly. On the cross, he asks for forgiveness for those who put him up there. Forgiveness is difficult. Forgiveness involves power dynamics. Forgiveness never completely returns the relationship to how it was before. Abusers may use Jesus' command to forgive to perpetuate harm. Jonathan and Seth try to wade...

Luke’s narration of the beatitudes is more down to earth, more concrete. It also includes “woes” for the rich, satiated, and praised. Are Luke’s words harder for us to hear? What difference does it make that Jesus “stood on a level place” (Lk. 6:17)? Jonathan and Seth talk about how Jesus’ word can provide hope that’s similarly concrete. It’s flows naturally from the previous episode, but listenin...

Hope takes the long view. It's not merely living in expectation of the following day but for an indeterminate time some distance away. The psalmist knows about this extended hope, declaring, "The LORD will fulfill his purpose for me; your steadfast love, O LORD, endures forever" (138.8). For me (Seth, here), hope is in short supply. The news is as depressing as it's been. A bishop is attacked for...

This week we talk about… math? Seth describes the distributive property when Jonathan asks about the transitive property. Jonathan gently corrects him. The transitive property allows for substitutions and that opens new ways of reading 1 Corinthians 13, the classic “love text.” What can it tell us about God’s character? What aspects are often underemphasized? And what can we hear anew thanks to th...

Ezra reads the law. It seems simple enough. But what if there was a little more to it? Nehemiah notes that "they read from the book, from the law of God, with interpretation. They gave the sense, so that the people understood the reading" (8:8, NRSV). It's not merely recitation, but explanation. Ezra and Nehemiah attempt to make it accessible to those listening. What does that look like today? Wha...

There is a controversial book When Helping Hurts: Alleviating Poverty Without Hurting the Poor... and Yourself. Written by Steve Corbett and Brian Fikkert, it argues that providing relief and rehabilitation for others can create an unhealthy dependency. I (Seth, here) think these claims are overblown. However, helping can sometimes do more harm than good; I agree with that premise. Jonathan and Se...

At Jesus’s baptism, a voice from heaven declared him “beloved.” In Isaiah, God calls Israel “precious.” These special designations about the value of God’s people occur throughout scripture. So, Jonathan and Seth discuss what’s precious to them. They also talk about seeing others as precious and specific, concrete ways to help do that. This theme of preciousness will continue to pop up throughout...

Many people go home for Christmas. Home may look different, but it's home nonetheless. Hence, the Christmas classic "(There's No Place Like) Home for the Holidays." The prophet Jeremiah also describes a homecoming. The scattered, exiled remnant of Israel will return to the land where their descendants lived, cultivated farmland, raised animals, and built homes. Jonathan and Seth discuss homecoming...

If you've ever wondered about Jonathan and Seth's favorite Christmas memories, whether they got a gift they still cherish, or if they gave a gift that landed poorly, tune in to find out! We hope this episode gives you a glimpse into Jonathan and Seth's lives, humanizes them, and makes you nostalgic for your own Christmas memories, too. As always, we're glad you're with us. Email us your favorite C...

Jesus is lost; his parents take three days to notice and find him. He's in "His Father's house," as if to say, "Where else would I be?!" This snippet of Jesus as a child forms what little we know about Jesus' childhood. Matthew records Jesus' birth, but not the period between his birth and ministry. (Admittedly, some scholars have argued that the Magi reach Jesus when he is older and no longer a n...

As we've declared on the podcast before, Mary knows. But how is she feeling? What is going through her mind? What does she think about herself when she hears the wonderful news of giving birth to Jesus Christ, the son of God? The text tells us little about Mary's internal dialogue, which is common in ancient texts. What is Elizabeth's role? And what might it tell us about community? Jonathan and S...

The "pink" Sunday of Advent has readings that are thematically different than the rest of the season. The Old Testament, response, and New Testament readings are joyful. In his letter to the Phillippians, Paul uses "rejoice" almost as a refrain. The Gospel reading, however, fits the theme of the rest of Advent: preparing for Jesus' coming. How do these readings connect? What does preparing for Jes...

Advent and Lent have many similarities. Both are seasons of expectation and anticipation, balancing despair with hope. In some churches that use paraments (the ornamental hangings and the funky church attire), purple symbolizes both Lent and Advent. Each season is also characterized by preparation and refining. What does that look like in the context of Advent? Unlike last week's episode, Jonathan...

Although it's the Church's New Year, the lectionary texts focus on Jesus' return at "the end time." They're about Jesus' expected coming and what it looks like to be ready. In 1 Thessalonians, Paul is praying for his letter's recipients. In Luke, Jesus talks about reading the signs of his return. What would it look like to pray for others as Paul does? And how could thinking about the end times he...

While this episode was recorded before the 2024 United States Presidential Election on November 6th, the question of who will ultimately be in charge remains relevant. Frankly, it feels even more relevant to me (Seth, here) because the election of Donald Trump to a second, nonconsecutive term means the potential removal of many protections for vulnerable people. Jonathan and Seth, however, find ho...

Hannah and her husband, Elkanah, have one of the few healthy marriages described in the Hebrew Bible. When she mourns her inability to have children, he asks, "Am I not more to you than ten sons?" (1 Sam. 1:8). No, unfortunately. In the following verse, Hannah goes to the temple to pray for a child. While children are infrequently named in the biblical text, the desire for a child occurs often. So...

In this week's Gospel reading, a widow puts everything she has into the temple's treasury. In contrast, the rich put in large sums that amount to small portions of their total wealth. Jonathan and Seth think more about the widow, considering what else she might be going through beyond how much money she has donated. How old is she? What grief does she carry? What source of income might she have? W...

While Revelation contains many passages that, on the surface, seem terrifying, toward the end, John narrates a calming, almost safe story of a New Jerusalem descending from heaven. It's a relatively well-known passage often referenced when considering what the end times may be like. So, Jonathan and Seth try to hear it anew. Despite their best efforts, they uncover some political implications in t...

The theme of exile runs throughout the Hebrew Bible. While it's sometimes more explicit than others, scholars have argued that even when exile does not prominently appear, it was the lens ancient readers used to interpret the text. So, Jonathan and Seth talk about exile. They discuss its effect on ordinary people's lives, the deep longing it causes, and the joyous hope of being back together again...

Hurricanes have been in the news lately. The cleanup will take months, and a sense of normalcy in some places may take years if it is possible at all. Meanwhile, the psalmist declares that the natural world is so stunning and masterfully designed that it points toward God. How do we make sense of these claims in light of these recent natural disasters? Do they tell us anything about God? Do they t...