New Books in Philosophy

Part of what makes the challenges that collectively are called the “environmental crisis” so difficult is that the vocabulary we deploy in thinking and discussing the issues emerged under social conditions that are far removed from our present. The familiar idiom of nation states, borders, jurisdiction, and so on seems inadequate for addressing a crisis that concerns global conditions. It’s plausi...

How does time figure in racial domination? What is the relationship between the capitalist organization of time and racial domination? Could utopian thinking give us ways of understanding our own time and its dominations? In Race, Time, and Utopia: Critical Theory and the Process of Emancipation (Oxford University Press, 2025), William Paris uses the tools of critical theory to draw out the utopia...

The idea that there is a distinct phenemenology of thought – that there is thinking experience just as there is visual experience or auditory experience – is a radical position in philosophy of mind. David Pitt is one of its foremost proponents.  In The Quality of Thought (Oxford University Press, 2024), Pitt provides an extended defense of the position and its implications: if thinking is a kind...

This book is free to download here.  Science depends essentially on inductive inferences – inferences that go beyond the evidence on which they are based. But inductive inferences have historically been modeled on deductive inferences, which are valid if and only if they satisfy a valid argument form.  In The Large-Scale Structure of Inductive Inference (BSPS Open/University of Calgary Press), Joh...

Various kind of philosophical considerations have been offered in favor of democracy. By some accounts, democracy realizes some intrinsic value, such as equality or collective autonomy. According to other views, democracy’s value is more instrumental: it tends to produce or promote certain social goods like stability, prosperity, and peace. However, a longstanding alternative tradition locates dem...

What does mourning have to do with politics? How do practices of forced disappearance and improper burial shape subjects, spaces, and what is intelligible? What are people doing in movements across the globe when they gather in public space and recount nightmares of their disappeared loved ones?  In Nightmare Remains: The Politics of Mourning and Epistemologies of Disappearance (Northwestern Unive...

This interview is an exception to our “single author monographs” rule, because the edited collection that is its topic is an intellectual achievement worth making an exception for in over 12 years of New Books in Philosophy podcasts. Emotion Theory: The Routledge Comprehensive Guide: Volume I and Volume II (Routledge, 2024) is a two-volume compendium of 62 chapters on emotion theory written by 101...

Elections loom large in our everyday understanding of democracy. Yet we also acknowledge that our familiar electoral apparatus is questionable from a democratic point of view. Very few citizens have access to the kinds of resources that could enable them to stand for election; consequently, political candidates (thus officeholders) tend to come from elite social backgrounds. Moreover, elections in...

An internet search of the phrase "this is what democracy looks like" returns thousands of images of people assembled in public for the purpose of collective action. But is group collaboration truly the defining feature of effective democracy? In Civic Solitude: Why Democracy Needs Distance (Oxford UP, 2024), Robert B. Talisse suggests that while group action is essential to democracy, action witho...

Indian Philosophy and Yoga in Germany by Owen Ware (Routledge, 2024) takes the reader on a tour through the reception of Yoga philosophies in nineteenth-century German and the early twentieth century. European luminaries like Schlegel, Hegel, von Günderrode, Schelling, Humbolt, and Müller all engaged with works like the Bhagavad Gītā and Yogā Sūtras, though in very different ways, some reading yog...

It is not uncommon to encounter people who think and talk about the world so differently from the way you do that it’s not really possible to put yourself in their shoes. But such systems of representing the world are not truly alien – they still involve terms that pick out objects, properties, and other elements found in familiar languages and metaphysical theories.  In Alien Structure: Language...

Does Marx have a coherent ethical vision? How does that square with his sometimes-scathing dismissal of morality? What does his critique of capital have to do with ethics? Why is the proletariat the revolutionary class? What is the normative importance of that claim?  In Marx’s Ethical Vision (Oxford University Press, 2024), Vanessa Wills provides a careful reconstruction of Marx’s understanding o...

Aldo Leopold’s Land Ethic has been both hugely influential in the environmental conservation movement – and also often misinterpreted. In The Land is Our Community: Aldo Leopold’s Environmental Ethic for the New Millenium (University of Chicago Press), Roberta Millstein aims to set the record straight. Millstein, who is professor emerit of philosophy at the University of California – Davis, offers...

We commonly think of democracy as a social order governed by the people’s collective will. Given the size of the modern states, this picture is typically adjusted to say that democracy is a system of representative government, where elected officials are tasked with governing in ways that reflect the collective will of their constituents. Although it is familiar, this way of depicting democracy in...

The open-access edited volume Philosophies of Appropriated Religions: Perspectives from Southeast Asia (Springer, 2023) collects philosophical approaches to Southeast Asian traditions of philosophy and religion. The editors, Soraj Hongladarom, Jeremiah Joven Joaquin, and Frank J. Hoffman, have produced a volume that treats traditional topics in philosophy of religion, such as the problem of evil a...

We are familiar with the idea of a formal representative, and perhaps the idea of a formal political representative readily comes to mind. Roughly, this is someone who has been selected by an official process to hold a political office where he or she is tasked with promoting, advocating, and speaking for a constituency. However, we are also familiar with informal representatives: those who speak...

What can philosophy do? By taking up Black American cultural practices, Devonya N. Havis suggests that academic philosophy has been too narrow in its considerations of this question, supporting domination and oppression.  In Creating a Black Vernacular Philosophy (Lexington Books, 2022), Havis brings our focus to theoretically rich practices of African diasporic communities. Offering critical insi...

It was an astounding discovery in the early 1980's that the same genetic sequence, the homeobox, controlled the development of basic body plans across the animal kingdom, whether the result was a flatworm, an octopus, a mouse, or a human. This discovery of the conservation of a key developmental mechanism across phyla and vast stretches of evolutionary time helped launch the interdisciplinary fiel...

The idiom of contemporary politics is a kind of philosophical hodge-podge. While there’s plenty of talk about the traditional themes of freedom, justice, equality, and autonomy, there is also an increasing reliance on ideas like misinformation, bias, expertise, and propaganda. These latter notions belong, at least in part, to epistemology – the area of philosophy that deals with issues concerning...

An influential eighth-century Buddhist text, Śāntideva’s Bodhicaryāvatāra, or Guide to the Practices of Awakening, how to become a supremely virtuous person, a bodhisattva who desires to end the suffering of all sentient beings.  Stephen Harris’s Buddhist Ethics and the Bodhisattva Path: Śāntideva on Virtue and Well-Being (Bloomsbury Academic, 2024) is a study of the Guide. It articulates Śāntidev...

There's a lot of talk these days about the existential risk that artificial intelligence poses to humanity -- that somehow the AIs will rise up and destroy us or become our overlords.  In The AI Mirror: How to Reclaim our Humanity in an Age of Machine Thinking (Oxford UP), Shannon Vallor argues that the actual, and very alarming, existential risk of AI that we face right now is quite different. Be...

In political philosophy, “liberalism” is not the name of a particular social platform. Rather, it refers to a framework for thinking about politics. It is the way of thinking according to which the state, its laws, and its institutions all stand in need of justification, and that the justification of the state must be addressed to those who live within its territory. In this way, liberalism as a p...

Can capitalism be made ecologically sustainable? Can it be good for women? What theoretical approaches help us to grapple with these questions in ways that offer us strategies for how to proceed? Have we already become lost in some sort of gender essentialism to ask these questions together?  In Feminism, Capitalism, and Ecology (Northwestern University Press, 2023), Johanna Oksala brings the reso...

Artificial intelligence started with programmed computers, where programmers would manually program human expert knowledge into the systems. In sharp contrast, today's artificial neural networks – deep learning – are able to learn from experience, and perform at human-like levels of perceptual categorization, language production, and other cognitive abilities at h. This difference has been portray...

It is widely acknowledged that the United States is in the grip of an enduring housing crisis. It is less frequently recognized that this crisis amounts to more than there being an insufficient supply of adequate shelter. It rather is tied to a range of other forms of social and economic vulnerability – and many of these forms of vulnerability impede a citizen’s capacity to function as a full memb...