New Books in Indigenous Studies

Studies of Christian missions can easily fall into two different traps: either one-sidedly presenting the missionaries as heroes saving benighted savages or portraying them as villains carrying out cultural imperialism. At the same time, these vastly different perspectives are based on the same error of minimizing native agency. In The... Learn more about your ad choices. Visit megaphone.fm/adchoi...

In 2012, a young Cherokee girl named Veronica became famous. The widespread and often coercive adoption and fostering of Indigenous children by non-Native families has long been known, discussed, and challenged in Indian Country. Now, because of an interview on Dr. Phil with the white South Carolina couple seeking to adopt Veronica, the issue went national. Veronica’s mother had agreed to the adop...

If George Armstrong Custer had kept off of Greasy Grass that June day in 1875, Vine Deloria, Jr.’s manifesto might well have been called “Canby Died For Your Sins.” The highest ranking U.S. military official to be killed in the so-called “Indian Wars,” General Edward Canby’s death at the hands of Modoc fighters in 1873 unleashed a campaign of ethnic cleansing and guerrilla resistance later colloqu...

Often when we think of missions to Native Americans or people of African descent, we think of white missionaries. In his book Native Apostles: Black and Indian Missionaries in the British Atlantic World (Harvard University Press, 2013), Dr. Edward E. Andrews challenges this view. Through his careful research, skilled use of anecdotes, and compelling narrative. Dr. Andrews shows how it was Native A...

Few years in U.S. history call to mind such immediate stock images as 1776. Powdered wigs. Founding fathers. Red coats. And if asked to place this assembly of objects and people, a few cities stand out: Boston. Philadelphia. Williamsburg, perhaps. This is the small world conjured by the Revolutionary era; the remainder of the continent, some 96% percent of the landmass exclusive of the original th...

In Settler Common Sense: Queerness and Everyday Colonialism in the American Renaissance  (University of Minnesota Press, 2014), Mark Rifkin, a professor at the University of North Carolina-Greensboro and incoming president of the Native American and Indigenous Studies Association, explores three of the most canonical authors in the American literary awakening–Hawthorne, Thoreau, and Melville–demon...

For all the incisive work published in Native American and Indigenous studies over the past decades, troubling historical myths still circulate in both academic and popular discourse. One of the most persistent is how we tell the story of the Atlantic world as a set of unidirectional processes dominated by Europeans and populated by enslaved Africans, neatly summarized in those triangle-trade illu...

Arica Coleman did not start out to write a legal history of “the one-drop rule,” but as she began exploring the relationship between African American and Native peoples of Virginia, she unraveled the story of how the law created a racial divide that the Civil Rights movement has never eroded. Virginia’s miscegenation laws, from the law of hypo-descent to the Racial Integrity Act, are burned into t...

If you have spent a bit of time in Germany or with German friends, you may have noticed the deep interest and affinity many Germans have for American Indians. What are the origins of this striking and enduring fascination? In many ways, it might be said to go back to Tacitus’ Germania – or at least, to 19th-century Germans’ readings of Germania – but it was also indelibly shaped by the writings of...

Is genetic testing a new national obsession? From reality TV shows to the wild proliferation of home testing kits, there’s ample evidence it might just be. And among the most popular tests of all is for so-called “Native American DNA.” All of this rests upon some uninterrogated (and potentially destructive) assumptions about race and human “origins,” however. In Native American DNA: Tribal Belongi...

We all know the song. “In 1492, Columbus sailed the ocean blue…” And now, thankfully, we all know the controversy; celebrating a perpetrator of genocide might say a few unpleasant things about the country doing the celebrating. But there is something that most Americans don’t know: Europeans had visited the continent at least half a millennium before Columbus. Remembered in two medieval tales know...

The maps drawn up by early settlers to plot their inexorable expansion were not the first representations of North American space. Colonialism does not simply impose a new reality, after all, but attempts to shatter and discard whole systems of understanding. Indigenous maps preceded the colonial encounter and indigenous maps persist is this extended colonial moment. In Mark My Words: Native Women...

Pauline Turner Strong‘s new book American Indians and the American Imaginary: Cultural Representation Across the Centuries (Paradigm Publishers, 2012) traces the representations of Native Americans across various public spheres of the American imaginary. Based on historical and ethnographic research, she documents how representations of Native Americans have circulated through time and into ever-w...

“School was a place that devalued who we are as Indigenous people,” says Noelani Goodyear-Kapua. These were institutions — at least since white settlers deposed the Indigenous government in the late 19th century — that Native students “tolerated and survived…experienced more as a carceral space than a place of learning.” So she and her community decided to start their own. Founded in 1999, the HKM...

The suspension of the so-called “Indian Wars” did not signal colonialism’s end, only a different battlefield. “The calvary man was supplanted–or, rather, supplemented–by the field matron, the Hotchkiss by the transit, and the prison by the school,” writes Beth H. Piatote. “A turn to the domestic front, even as the last shots at Wounded Knee echoed in America’s collective ear, marked not the end of...

Most people today think of war–or really violence of any sort–as for the most part useless. It’s better, we say, just to talk things out or perhaps buy our enemies off. And that usually works. But what if you lived in a culture where fighting was an important part of social status and earning a living? What if, say, you couldn’t get married unless you had gone to war? What if, say, you couldn’t fe...

Can the spoken word be a reliable record of past events? For many Native people, the answer is unequivocally affirmative. Histories of family, tribe, and nation, narratives of origin and migration, foodways and ceremonies, and the provisions of countless treaties have been passed down through successive generations without written documents. The colonizing society has maintained a starkly differen...

Joy Porter is the author of Native American Freemasonry: Associationalism and Performance in America (University of Nebraska Press, 2011).  She has also written several other publications, including, To Be Indian: The Life of Iroquois-Seneca Arthur Caswell Parker (University of Oklahoma Press, 2001) and Land & Spirit in Native America (Praeger Press, 2012), and she co-edited a book with Kenneth M....

Deploying hashtags and hunger strikes, flash mobs and vigils, the Idle No More movement of First Nation peoples in Canada is reaching a global audience. While new technology and political conditions alter the landscape of dissent, Indigenous activists using a wide tactical array to further their demands is not anything new, the media’s breathless claims notwithstanding. Frederick E. Hoxie has comp...

Colin Calloway is one of the leading historians of Native American history today and an award- winning author. Calloway is the John Kimball, Jr. 1943 Professor of History at Dartmouth College in Hanover, New Hanover, and has been part of the institution for several decades.  He has published a textbook, First Peoples: A Documentary Survey of American Indian History (Bedford/St. Martin’s), which ha...

Just east of the Norwich-New London Turnpike in Uncasville, Connecticut, stands the Mohegan Congregational Church. By most accounts, it’s little different than the thousands of white-steepled structures dotting the New England landscape: the same high-backed wooden chairs, high ceilings, images of lordly white men. To the careful observer, there is one notable distinction. Just above a traditional...

Despite what you may have learned in undergraduate surveys or high school textbooks, the nineteenth century was not one long and inexorable march toward Indian dispossession — the real story is far more tragic. As historian Joseph Genetin-Pilawa masterfully relates in his new book Crooked Paths to Allotment: The Fight over Federal Indian Policy after the Civil War (University of North Carolina Pre...

“Museums can be very painful sites for Native peoples,” writes Amy Lonetree, associate professor of history at UC-Santa Cruz and a citizen of the Ho Chunk Nation, “as they are intimately tied to the colonization process.” Such a contention appears incongruous to most; museums are supposed to be places of wonder and learning, after all, pillars of our democratic culture. But consider the history. F...

Brendan C. Lindsay‘s impressive if deeply troubling new book centers on two concepts long considered anathema: democracy and genocide. One is an ideal of self-government, the other history’s most unspeakable crime. Yet as Lindsay deftly describes, Euro-American settlers in California harnessed democratic governance to expel, enslave and ultimately murder 90% of a population on their ancestral home...

Most historians have understood Native American history through the use of the “middle ground” metaphor. Notably, historian Richard White used this metaphor to explain the social relationships between Native American with European Americans in the Great Lakes region in the seventeenth- and eighteenth-centuries. Increasingly, more studies have also emerged to explain such encounters between Native...