Misquoting Jesus with Bart Ehrman

The New Testament describes Paul's experience on several occasions: but can the accounts be trusted? Are they even consistent with each other? If we want to understand such a world-shattering experience, do we need to invoke the supernatural? Are there other plausible explanations? And is it right to call the event a "conversion" in the sense that Paul turned from one religion (Judaism) to another...

Next to Jesus, Paul is the most important figure in the history of Christianity, but as is well known, before he was a zealous apostle he was an equally zealous antagonist. What was that all about? Why would a Jew in the Roman world outside Israel even care if a small group of Jews were claiming that Jesus was the messiah who brought salvation? Wouldn't he just write them off as another bunch of c...

The backstory is fascinating and illuminating: these books started to appear during the Cold War, in the context of the increasingly serious questioning of authority, imperialism, and colonialism, and just when biblical scholars were themselves publicizing new finds that called into question the traditional truths of Christianity.

In this episode he spills the beans on how being a fundamentalist proved, in some ways, to be a good thing. (Even if he doesn't advise going there!)

In our previous episodes on "literary forgery" in early Christianity, we have never yet talked about the elephant in the room. Why are there so many in the New Testament? In this episode we will not be going over the old ground of what forgery is (an author falsely claiming to be a famous person) or how it was justified in the ancient world, even among writers who urge high ethical standards (!)....

Almost everyone assumes that Jesus' disciple, John the Son of Zebedee, wrote the Gospel of John. But is there any compelling reason to think so? In this episode we look into many of the issues that most people have never thought about. Most, for example, do not realize that the author of this book never mentions John, let alone calls himself John. There is a person called "The Disciple Jesus loved...

Mary is definitely the more famous of Jesus' mortal parents…but what about Joseph? Few people have asked about him but he is obviously a significant part of the Christmas story. But what can we know about him? Why are the writers of the New Testament virtually silent about him? What we can infer about his life and the role he played in Jesus' life? In this episode we discuss what we can know histo...

The Proto-Gospel of James, a kind of "Gospel Before the Gospels," was one of the most influential non-canonical writings throughout the Middle Ages. The narrative does not focus on the life of Jesus but on the supernatural birth, young life, betrothal, and pregnancy of his mother Mary. From this Gospel come many traditions that remain important in the Catholic and Orthodox traditions (Joseph was a...

Many people of faith think, and strongly believe, that without an almighty, sovereign being over this world life would (and can!) have no meaning: it's just a matter of chance and circumstance with no ultimate end, no goal, nor purpose, no meaning. Bart had that view for years, and feared that leaving the faith would lead to a purposeless, meaningless, chaotic, anarchic existence. As it turns out,...

This miraculous event is found in only two passages of the entire New Testament (in Matthew and Luke). Did the other New Testament authors know about it? If so, why didn't they mention it? If not, how could they not? And where did the idea of a virgin birth even come from? In this episode we deal with these and other intriguing issues highly relevant to the Christmas season.

For over five centuries (going back to Martin Luther!) many readers of the New Testament have maintained that the letter of James flat-out contradicts the teachings of Paul, that a person is made right with God only by faith in the death and resurrection of Jesus. James insists that a person is not justified by faith alone, but by doing good works; but Paul argues with equal passion that a person...

The Infancy Gospel of Thomas is one of the most intriguing and peculiar non-canonical accounts of Jesus' life from outside the New Testament. The New Testament itself provides only one story about Jesus as a boy (as a twelve-year old, in Luke 2); this later account contains intriguing stories of the mischievous Son of God from ages 5-12. Is he an uncontrollable supernatural being who hasn't yet le...

Nearly everyone today assumes that Jesus could read and write. But is that historically plausible? There is only one story in the New Testament where Jesus is shown to be able to read (Luke 4) and he is never said to be able to write (except in the story of the Woman Caught in Adultery that was added by scribes only later John 7-8). In this episode we consider the literacy rates of antiquity (very...

As far back as we have literary reports -- beginning with the Epic of Gilgamesh, our earliest surviving narrative, written centuries before the oldest accounts of the Bible -- humans have feared death more than almost anything. Many people fear the process of dying; others fear facing eternal torment; yet others fear the void, the idea of non-existence. In this episode we talk about ancient reflec...

What was actually happening in those years? Were thousands of people converting? Was the religion taking over the world? Was it declared illegal by the state? Or... ?

For our 52nd episode -- our one-year anniversary! -- we will be having a live Q&A with Bart. Questioners have submitted questions, some out of the many have been chosen, Megan will host the event, and questioners will ask their questions live, to hear Bart's responses! A special time of celebration as we (also) reflect on our Year One!

If Jesus was an apocalyptic prophet, then why isn't mainstream, modern Christianity an apocalyptic religion? Was the move away from apocalypticism deliberate, and are modern doomsday preachers actually closer to preaching Jesus' message than other churches?

Most scholars write books and articles for other scholars, using jargon and presupposing knowledge available only to experts trained in their discipline. But some scholars write books designed for popular audiences about their fields of expertise. Can non-scholars write books like that? Should they try? Why do most scholars choose not to do so? Are there pitfalls in trying to communicate complex k...

One of the most intriguing non-canonical Gospels to be discovered in modern times is the Gospel of Peter. Unlike the New Testament Gospels, which were written anonymously (only later to be given the titles Matthew, Mark, Luke, and John), this Gospel actually claims to be written by an apostle, Jesus' own right-hand man, Peter. The account we have is only fragmentary, an alternative version of Jesu...

In this episode we consider the issue from several angles, not by assuming that outsiders are necessarily "objective" (is *anyone* objective?) but by thinking through the complications of the matter.

In this episode we see how he did it and what the end result is. Among other things, when you look carefully at the details of Luke's account, you find that, unlike the other Gospels, here Jesus does not suffer during his passion and his death does not bring an atonement for sins. These are not minor differences. Why would Luke change the story so significantly? 

The Christian faith is rooted in the belief that Jesus died for the sins of the world and was then raised from the dead. But is this what Jesus himself preached during his public ministry? In the Gospels Jesus certainly predicts his coming death, on numerous occasions. But are those saying historical? How would scholars know? What is the evidence both ways? And if Jesus did not anticipate, let alo...