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Fashionable intellectual belief is that reality is plastic, that is it can be formed into whatever people desire it to be. That is the basis for all of the 'isms' from the 19th and 20th centuries. In contrast, God tells us that reality is elastic. That means that it can be pushed out of shape for a while, but it eventually snaps back. The farther it is stretched, the more violent the snap. In Levi...

The Canaanites held the fortress city of Hazor and controlled the Jezreel valley which was ideal chariot country. Israel was mostly dismounted infantry. So the problem was how to overcome the tactical advantage of the Canaanite army. In this, God lent a hand by bringing rain.

At the end of the Olivet Discourse where Messiah tells His disciples that even He does not know the timing of His return, He recounts three parables all having to do with our behavior while He is away. The Parable of the Ten Virgins speaks of preparation. The Parable of the Talents of how we should be advancing His interest using the assets we have been given. The Sheep and Goat judgment describes...

God designed humans to exercise dominion over the earth and all its creatures. That design feature also drives people to try and dominate each other, often in inappropriate or harmful ways. What does God have to say about the proper exercise and limits to power relationships between people? It turns out, quite a lot.

Christ rose from the grave on First Fruits and so became the first fruits from the dead. There are a number of other resurrections in Scripture. What makes that one special?

Having failed to follow God's commandments and destroy the inhabitants of the land, Israel would never fully enjoy peace. They intermarried, followed other gods and reaped the consequences. Since they would not know peace, God set them up to study war.

In a private conversation on the Mount of Olives, the disciples ask Y'shua about the signs and timing of His return. Most of His answer is in the negative; listing events that will be disturbing but are not signs of the end. He is careful to emphasize that His coming will not be subtle and that He expects to find His servants doing what He tells them to do.

When God brought Israel out of Egypt, He did not take them directly to the Promised Land. Instead He began a process of teaching the former slaves how to be free. The first stage of the process took 50 days (seven sabbaths plus one day). That pattern is repeated in the Land, but in years instead of days. Every fifty years, Israel was to do a reset, restoring everyone to his patrimony, freeing all...

Judges begins with Israel failing to obey God. They were instructed to wipe out the inhabitants of the land yet they took Adoni-bezek captive and humiliated him. This sets the tone for the entire book. Israel was not willing to carry through with the destruction of the Canaanites et al, so they were never to have peace nor were they able to have all the land that God wanted them to possess.

The Parable of the wedding feast in Matthew 21 and the great feast in Luke 14, while similar, were given to different audiences for different purposes. The emphasis in the Matthew parable is on the Second Coming and the final judgment. In the Luke parable the emphasis is on the gentiles coming into the Kingdom.

As we prepare to celebrate Passover, it is well to reflect on God's appointed times as, among other things, a mechanism to keep our history fresh in our minds. In the west today, our history is under systematic attack. The success of that attack has left our young people adrift, not sure who they are or what 'tribe' they belong to. That gap has been used to advance every form of evil.

One of the beliefs of those against whom Peter is warning is a lack of historical perspective. Their attitude seems to be that, since God has not moved within living memory, He is unlikely to care much about what people do with their lives - hence the appeal to sensuality. Peter says that God's perspective is historical, not immediate and that He does not miss anything.

Introduction, parable of the laborers in the vineyard and the parable of the tenants. In each of these the question concerns eternal rewards and placement within the Kingdom. The disciples were curious as to what their reward would be. The laborers in the vineyard answers that question. There were also those who were trying to hijack the Kingdom. The parable of the tenants addresses their 'reward'...

Biblical leprosy is regarded as a spiritually caused disease infecting those who's behavior and speech damages the community. Over and over in Scripture one is urged to listen. Listen to God; listen to one's neighbors. On social media today, the art of listening seems largely to have been lost. This is to our harm, both as individuals and as a society.

In describing those who creep into the congregation and lead others astray, Peter says that one of their lures is the promise of freedom. This has always been the case with sin. In promising freedom from the restrictions of God's law, it holds out the promise of being a law unto oneself. While this is tempting, it eventually leads to ruin and death.

After the execution of Haman, the problem of his decree that all Jews be killed remained. Since that edict could not be changed, Esther and Mordecai got the King's permission to send a second decree to the effect that the Jews were allowed to defend themselves. That decree along with Mordecai's prominence effectively took the government bureaucracy out of the picture.

During the consecration of Aaron and his sons as priests before God, Nadab and Abihu offered profane fire before the altar and were themselves consumed by fire from heaven. Most commentaries focus on speculation about the two men's motivation in doing what was not commanded. Such speculation is completely irrelevant. What matters is what they did, not what they believed.

The first paragraphs in the chapter parallel Jude speaking of false teachers who infiltrate the body and entice the gullible into some sort of sexual sin. Their motivation is greed either for money or for influence.

There are ritual elements in the ordination of the High Priest that are repeated only by the procedure to cleanse a leper. That leads to some profound insights into God's plan for the redemption of His creation. (Inspired by Rabbi David Block at AlpehBeta.org)

Starting from a position of faith in Messiah, Peter urges believers to work on the content of their character. It is a strong character that will keep the believer from falling into worldliness and so becoming unfruitful. It is character that makes one's election sure.

Since Esther is not an expert in affairs of state, She would have no chance confronting Haman in the Throne Room. Instead she arranged to get the King into a situation where she had the advantage. Haman, full of hubris doesn't even see it coming.

Demons are a Biblical fact of life. How do they operate? How do people encounter them? What do we do about them?

As an elder, Peter exhorts the elders who receive his letter to be faithful in tending God's flock. In this he is echoing Y'shua who gave explicit instructions and dire warnings to those He would leave in charge of His servants. Specifically, He warns them not to use their positions for personal enrichment at the expense of the flock.

On the surface God's laws might appear simply to be organizing principles for a decent society. They certainly are that, but they are also His means for changing His children into the image of Christ. The principle here is, 'As you behave, so you become.' If one simply reads Scripture out of fear of punishment, he misses a great wealth of character changing information.

The world is a difficult place in which there are trials and suffering. When the trials are for the sake of your faith, you share in Christ's suffering. This is far better than suffering because you deserve it.