Matmonim: Daf Yomi by Rabbi David Lapin

A lack of precision in the use of halachik instruments can demonstrate the absence of intentionality.  Sources

In a collaborative relationship, who owns a decision determines whether it should be unilateral, negotiated or whether it requires the leader to initiate decision  ad inspire others to follow.  Sources

We recreate our realities through narrative and through souvenirs. They operate differently and are equally important parts of our lives.  Sources

The term 'מסתפק במועט' doesn’t mean being satisfied with little, but finding satisfaction in little: Sufficiency, as a character trait, breeds strength of body, mind and spirit.  Sources

Leadership is an activity; Regality is a way of being, a characteristic, a virtue.  Sources

A truly holistic philosophy of physical health, fitness and wellbeing.  Sources

In the West, greeting is just a courtesy, an act of recognizing the other. In Torah a greeting is very much more meaningful.  Sources

Learning happens by engaging in conversation not by absorbing written information. Learning is qualitative and experiential. It is a process of life, a journey without an end. Learning is about being . Knowing is quantitative and defined; it is about having .  Sources

Torah reveals a single, overarching system in which we function, where each of its parts operates in harmony and fragmentation is non-existent.  Sources

When a society loses its norms of decency, irrespective of whether they are stated in the Torah, the society is at risk of destruction. What should our response be?  Sources

Body and soul constitute a single, integrated system. Physical and psychological illness both need physical and spiritual cures. Addiction is spiritual as well, and needs to be treated spiritually.  Sources

Hope and optimism are easy when the trajectory of events is positive. But when clouds of war, depression and hardship rise on the horizon, what does hope look like? Sources

Self-awareness is considered the most important capacity for competent leadership. But awareness should go beyond the self and include the environment in which we are functioning. It goes further: not only should we be aware of the physical environment but of the spiritual environment as well. The spiritual environment is no less real, even though not tangible, than the physical environment.  Sour...

The appropriate application of labor and intellect to capital, nourishes growth and productivity. In the home as well, these three dimensions are the engines of nourishment and growth.  Sources

We are bombarded with content from diverse sources of varying reliability with no ranking of their relative authority. We must make our own judgements about their reliability. There are two ways to do so: By analysis of the content irrespective of the author, or by the character and expertise of the author.  Sources

One can earn a gift even though one has no right to it. Much like an employee can earn the right to a bonus but is not entitled to it. Therefore, even when we have earned a gift we should be grateful for it. Rain is an example of a gift from Hashem that we earn and are grateful for.  Sources

The outer limits of a system are defined by axioms. The system is constructed with logical principles developed from the axioms. We live within two systems: A system defined by the laws of physics and math (חוק הטבע) and a system defined by the axioms of Torah (חק השם ית'). Sources

No one can take our dignity away from us. It is our choice to give our dignity away or hold on to it.  Sources

The friction resulting from subjugating one’s emotions and passions to the discipline of the mind, converts human matter into energy.  Sources

Having responsibility grows an individual’s stature. Responsibility to Hashem, grows their sanctity and the sanctity of the Nation.  Sources

Kidush Hashem is one of the few mitzvot that needs publicity to be fulfilled. Our role in this world is to represent Hashem and publicize His sanctity.  Sources

The Torah’s economic system is neither socialist nor capitalist. It uniquely blends private ownership, entrepreneurship and responsibility with human caring.  Sources

Hashem tolerates inaccuracies in our day to day speech, but not when we dial up the level of our communications to nedarim, shevuot or kellalot.  Sources

Communication is crucial to reveal our thoughts to others. But it is also important as a way to clarify our own thoughts to ourselves.  Sources