Jew Oughta Know

A civil war in Jordan between King Hussein and the PLO threatens to bring in Israel and its neighbors. Though a victory for Jordan, it created one of the most deadly terrorist groups that Israel would face: Black September. A daring commando operation thwarts an airplane hijacking, but that would prove to be just the beginning of the group’s ambitions.

The early 1970s saw the rise of the Israeli Black Panthers — a movement of young Mizrahi Jews fed up with systematic inequality and social discrimination that left Jews from the Middle East and North Africa lagging behind the Ashkenazi Jews of Europe. The met their match in Prime Minister Golda Meir, whose disapproval only fueled their efforts to wake Israeli society up to their plight.

Israel was founded to provide a safe place for Jewish life to flourish. But by the late 1960s, millions of Jews remained trapped in the Soviet Union, refused the emigration visas necessary to leave. The plight of these “refuseniks” kicked off an international campaign to free them, and in 1969, eighteen Jews wrote to Prime Minister Golda Meir explaining why they looked to Israel for rescue.

Rabbi Moshe Levinger was all in favor of building settlements in the West Bank, but with a twist: he thought confrontation with the Israeli government, rather than cooperation, was the way to achieve a Jewish foothold in their historic land. He set his sights on establishing the first urban settlement in the heart of Hebron: one of Judaism’s oldest cities, now populated exclusively by Arabs.

Palestinians hit on a winning formula for attacking Israel and publicizing their own cause: airplane hijackings. And Prime Minister Levi Eshkol dies, replaced by Israel’s first (and so far only) female prime minister, Golda Meir. By turns empathetic and aloof, ideological and pragmatic, pioneering and traditional, Golda came into office struggling to reconcile the Israel of her dreams with the cha...

The Six Day War did not mean the end of fighting, just a new phase. At a summit in Khartoum the Arabs rejected peace, negotiation, and recognition of Israel, leaving violence as the only acceptable option. Egypt and Israel began fighting the War of Attrition, while Yasser Arafat’s PLO terrorist group challenged Israel’s patience and strength. These events and the Occupation engendered a developing...

Israel's second settlement in the Occupied Territories was Kfar Etzion, established in the West Bank on the ruins of a destroyed Jewish kibbutz. It was the first settlement of the Religious Zionism movement, merging the ideas of Zionist settlement with messianic redemption, and spawned both public support and criticism.

Israeli settlements in the Occupied Territory began just five weeks after the Six Day War, in a small community called Merom Golan on the Syrian border. This was not a right-wing nationalist endeavor but a left-wing socialist one, intended to reinvigorate the Zionist Movement with the spirit of the early pioneering generations. But wait — isn’t this illegal under international law?

Today we’re laying the conceptual foundations of the Occupation and Israel’s decisions immediately after the Six Day War. Having found itself in charge of an empire — territory three times its own size, with 1.2 million Palestinians — Israel flailed about for a coherent strategy to meet the challenges posed by the land, the people in it, and competing political agendas of Israel’s leaders.

In the days and weeks following the Six Day War, Israel made three big decisions regarding Jerusalem: to raze the Mughrabi Quarter to create a central plaza in front of the Western Wall, to bestow exclusive religious rights on the Tempe Mount to the Muslims, and to annex East Jerusalem to create a unified Israeli capital. Each of these decisions had lasting consequences.

For six days Israel fought. On the seventh day it rested. What was the impact on Israelis, and Jews around the world? How did they come to understand the greatest Jewish military victory in two thousand years? It turns out the reaction was very mixed.

On June 5, 1967, Israel destroyed the air forces of Egypt, Syria, and Jordan in a matter of hours, kicking off what would become one of the greatest victories of modern military history. Israel thought it was fighting a defensive war for survival but instead captured five Arab territories that tripled its size. It was so surprising that, 56 years later, Israel is in many ways still dealing with th...

Season 7 begins! This is an action-packed season exploring ten crucial years in Israel, 1967-1977. We'll hear about wars and The Occupation, triumphant rescues and the tragedy of the Munich Olympics, the settlements and the rise of the right-wing. We're kicking off with the run-up to the Six Day War and an introduction to some of the ideological ideas crucial for understanding this era.

Why the sudden burst of horrific violence in the West Bank this week? Hamas is making a play to take over the West Bank, ratcheting up attacks on Israel. And Israeli settler extremists are emboldened by support from their government to ramp up their own attacks on Palestinians, including the destruction of the village of Huwara. A weak Palestinian Authority that can’t provide security…plus increas...

Why are hundreds of thousands of Israelis protesting in the streets? Why are global headlines screaming about the end of Israeli democracy? The country is griped by a profound crisis over the independence of its judicial system, as its ultra right-wing government tries to pass legislation reforming the Supreme Court. Come find out how we got here and what Israeli's are so angry about.

Rabbi Mordecai Kaplan redefined Judaism as an “evolving religious civilization” in need of reconstruction for the 20th century. He emphasized Jewish peoplehood, in all its complexity and diversity, as the central pillar of Jewish life and culture, and as the means of survival for Judaism in modern society. From the Bat Mitzvah to the Jewish community center, Kaplan’s ideas have since permeated int...

Joy. Attachment. Intention. The Baal Shem Tov - Master of the Good Name - inspired millions of Jews in Eastern Europe by uniting ideas in mystical Judaism with daily life. He turbo-boosted Jewish identity with the notion that every individual could be closer to God and play a role in the redemption of the world. Through stories and legends his fame grew into a new movement known as Hasidism, adopt...

Baruch Spinoza, it is said, wrote a book "forged from Hell by the Devil himself," rejecting 1600 years of medieval philosophy in favor of pure reason. He so angered the religious authorities that his Amsterdam Jewish community excommunicated him. He advocated for free speech, expression, and worship, ushering us all into the modern age way back in the 1600s. Today we're exploring some of his radic...

Isaac Luria is taking us into the realm of the visionary and mysterious. We’re looking into the role of kabbalah — mystical Judaism — in our everyday lives. How can an infinite God create our finite universe? How can we mere humans repair a broken world? How did the city of Tsfat in Israel end up as the center of mystical Judaism?

Maimonides says that you might be perplexed. Your intellect tells you that the stories in the Hebrew Bible can’t be scientifically true, but your faith tells you that they are. Maimonides is here to help! He revolutionized Judaism — from law and theology, to ideas about God and approaching Torah with a rational and universal mindset, there’s something for everyone in Jewish history’s greatest phil...

In 1141 CE, Judah HaLevi mysteriously disappeared on a pilgrimage to Jerusalem, giving rise to legends about the scholar who became Judaism's most celebrated poet. He wrote the Kuzari, a stirring defense of the Jewish faith at a time when the Jewish golden age in Spain was under threat from Muslims and Christians vying for control of Andalusia.

Saadia Gaon single-handedly saved Judaism from splitting apart in the 10th century. He was the first great Jewish medieval philosopher and the spiritual father of Judeo-Arabic culture, defending Rabbinic Judaism against sectarianism and insisting that reason and revelation together seek the truth.