Heidelcast

The doctrine of the covenant of works was taught by the Dutch, the Germans, the French, the Swiss, the English, the Scots, and the Irish. It was taught in the 1560s (it was arguably implied in the 1561 Belgic Confession's phrase "commandment . . . Continue reading →

For a doctrine that was almost universally held by Reformed theologians from the 1560s through the 19th century, and confessed explicitly twice in the Westminster Confession of Faith (1648), in the Westminster Larger Catechism, in the Savoy Declaration (1658), as well as . . . Continue reading →

What's the big deal about being Presbyterian or Reformed? After all, isn't it enough to love Jesus? Honestly, no. Of course you should love Jesus but then what? If someone else personally paid for all your legal offenses out of his own . . . Continue reading →

In contemporary Reformed Christianity, even in confessional churches, i.e., those churches where they not only formally hold the historic confessions but where they still profess to believe and seek to practice what we confess, two of the most disposable doctrines seem to . . . Continue reading →

Christians in the USA live in an increasingly confused, confusing time. Hostility to the faith seems to be increasing. We seem to be witnessing a growing hostility even to the very idea that there is such a thing as nature with fixed . . . Continue reading →

We in the Reformed world are in the midst of another controversy over sanctification, salvation, good works, and conditions in the covenant of grace. Are we justified by grace alone through faith alone but saved by grace, through faith and works? Is . . . Continue reading →

Evangelical involvement in politics has perhaps never been more intense. The George W. Bush administration had an office of faith-based initiatives. The Obama administration continues to hold prayer breakfasts and regularly invokes the Christian faith when it serves favored policy goals. The . . . Continue reading →

Confessional Reformed theology, piety, and practice does not seem to be sweeping the field in North America but it is prospering in other parts of the globe. In this episode Dan Borvan joins us to get us up to speed about the . . . Continue reading →

As you read this the churches, the theology, piety, and practice represented by confessionally Reformed and Presbyterian Churches is almost statistically invisible. Of the 60 million evangelicals in North America only a tiny fraction actually identify with the confessional Reformed and Presbyterian churches . . . Continue reading →

This is part 2 of our two-part interview with Stella Morabito about an essay she published in The Federalist on the how LGBT movement is seeking to restrict free speech in the United States. Here is part 1. This is not a theoretical issue. Consider this scenario: . . . Continue reading →

We're interrupting the series Of Nice And Men for a two-part interview with Stella Morabito about an essay she published in The Federalist on the how LGBT movement is seeking to restrict free speech in the United States. This is not a theoretical issue. Consider . . . Continue reading →

With this episode we begin a new series: Of Nice And Men. The argument, the thesis, of the series is that niceness is one thing and Christian virtue is another. Niceness is a pervasive ethos among evangelicals. The dictionary defines ethos as the a spirit . . . Continue reading →

"You shall not covet your neighbor's house, you shall not covet your neighbor's wife, nor his manservant, nor his maidservant, nor his ox, nor his donkey, nor anything that is your neighbor's." Continue reading →

The ninth commandment, however, also requires that we confess and defend the very existence of truth in an age when the notion that there is truth and that truth is distinct from error is widely doubted. Continue reading →

The 8th commandment says: "You shall not steal" We are, by and large, a wealthy people. There is no sin in that, but there are dangers in wealth. A recent study has shown that even as the world measures happiness, the wealthy . . . Continue reading →

In this episode we consider the 7th commandment: "You shall not commit adultery." Warning: since this episode discusses sexual ethics, it may not be suitable for younger listeners. In the seventh commandment the Lord asserts his authority over our sex life. What . . . Continue reading →

After the last episode it occurred to me that there is an obvious question that I should have addressed under the 6th commandment: abortion, the termination of a human life in the womb. Since 1973 no fewer than 50 million human beings . . . Continue reading →

In this episode we consider the sixth commandment: "You shall not murder." You may have learned this commandment a little differently. Some translations, e.g., the Authorized or King James Version (1611) translate Exodus 20:13 as, "You shall not kill." The Hebrew verb . . . Continue reading →

This is part 2 of a two-part episode on the fifth commandment: "Honor your father and your mother that your days may be long upon the land which the Lord your God gives you." In Heidelberg Catechism 104 we interpret this commandment to require . . . Continue reading →

With episode 84 we are taking a brief hiatus from our series on the moral law to talk with one of my favorite authors, Stella Morabito, about an article she published in The Federalist, "A Funny Thing Happened On the Way to . . . Continue reading →

In this episode we consider the fifth commandment: "Honor your father and your mother that your days may be long upon the land which the Lord your God gives you." In Heidelberg Catechism 104 we interpret this commandment to require "that I . . . Continue reading →

That there is a Sabbath is evident in the first chapter in God's Word. According to Scripture, Almighty God "worked" for six days, six mornings and evenings, and rested the seventh. Have you ever stopped to wonder why Scripture says that God "rested"? Was . . . Continue reading →

God's holy law says, "You shall not take the name of the Yahweh your God in vain; for Yahweh will not hold him guiltless who takes His name in vain." The first thing we need to say about the name of the . . . Continue reading →

All the commandments are challenging to us sinners. In the first commandment we saw that God will not share his glory with another. In the 2nd commandment we read and hear that we must worship the true God truly. We do not . . . Continue reading →

The first commandment says: "You shalt have no other gods before me." The Hebrew text says literally, "You shall not have any other Elohim before my face." Elohim is the generic word for God in the Hebrew Bible. When Genesis 1:1 says, . . . Continue reading →