Gospel Mission Church - Sermons

Miene Breeda, nämt daut met Freiden aun, wan jie opp veschiedne Wäaj jeprooft un vesocht woaren. - Jacobus1:2

For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. - Romans 6:5-6

Loft Gott, onsen Harn Jesus Christus sien Voda, wiels sien Metlieden wia soo groot, daut hee ons niejebuaren haft to eene läwendje Hopninj, doaderch daut hee Jesus Christus vom Doot oppwuak, - 1 Petrus 1:3

Stelle Friedach - Pastor Peter Thiessen

Luke 23:46

In this Palm Sunday message, Pastor Jake Dyck reflects on both the humility of Jesus’ triumphal entry into Jerusalem and the powerful moment when Peter chooses to obey Jesus’ command: “At your word, I will let down the nets.” (Luke 5:5) Through these passages, we are reminded that following Jesus often requires faith-filled obedience—even when it doesn’t make sense. Peter, an experienced fisherman...

neemen see Paulmbläda un jinjen am entjäajen un schrieejen: Hosiana! Jesäajent es dee, dee em Harn sienen Nomen kjemt! Israel äa Kjennich! - Johanes 12:13

The passage opens by naming common trials—financial strain, broken relationships, health scares, grief, and lingering regret—and insists that those difficulties can become instruments of God's good purpose for believers. Romans 8:28 serves as the anchor: God actively works in all things for the good of those who love him and who are called according to his purpose. James 1:2–4 supplies the method:...

Leefste Frind, jie sent hia framd, un reisen hia bloos derch, wiels jun werkjeljet Tus em Himmel es. Doawäajen bedd ekj junt, hoolt junt frie von de beese Lost en dise Welt, dee es nich fa junt, dee well june Seelen en de Grunt brinjen. - 1 Petrus 2:11

For Christians, the phrase "light and momentary affliction" reframes suffering as training for an eternal "weight of glory" that far outweighs present troubles. Scripture anchors that hope: justification by faith removes guilt and opens the way to a righteousness that people cannot earn. Earthly bodies remain fragile—"jars of clay"—but inward renewal proceeds day by day by the Spirit, producing un...

Jie motten uba uk doonen waut daut Wuat sajcht, wiels bloos hieren, rieekjt nich too, sest beschummel jie junt selfst. - Jakobus 1:22

The sermon differentiates guilt, shame, and arrogance: guilt acts as a moral alarm calling for repair; shame covers and withdraws; arrogance deflects responsibility and doubles down. Biblical portraits show the range of responses: Adam and Eve hiding in shame, Lamech boasting in violence, and King David being confronted by Nathan and moving to confession. The David narrative highlights the depth o...

Oba een Mensch woat vesocht wan hee von siene ieejne beese Lost metjeräten woat. - Jakobus 1:14

Romans 12:1–2 anchors a practical call to radical life change: offer the body as a living sacrifice and allow God to rework thought patterns so life follows God's will. The passage flows from the diagnosis of humanity’s sin and the gift of righteousness through faith in Christ; that mercy becomes the basis for full surrender, not mere moral improvement. Surrender means making Christ Lord in daily...

Un stalt junt nich soo han aus dise Welt deit. Jie sellen derch june niee Jesennunk veendat woaren, daut jie weeten kjennen, waut Gott sien Wellen, waut goot, aunjenäm un volkomen es. - Reema 12:2

Jesus’ words in Luke 11:28 form the center: true blessing belongs to those who hear God’s word and then obey it. A healing story illustrates this truth—an evil spirit silenced a man until the spirit was driven out, prompting both wonder and false accusations that the power came from demons. Division and distraction easily follow when people misread miraculous signs or latch onto criticism instead...

Un ekj hieed däm Harn waut sajen. Hee säd: Wäm saul ekj schekjen? Wäa woat fa ons gonen? Un ekj säd: Ekj sie hia. Du kaust mie schekje - Jesaja 6:8

Colossians 3:14 serves as the pulsing center: above all virtues, put on love that binds everything together in perfect unity. The text urges believers to fix their minds on heavenly realities rather than the distractions of the world, because life in Christ redefines identity and priorities. Earthly urges—sexual immorality, greed, anger, slander—must be actively put to death; the imagery of changi...

Hee säd to an: Got en de gaunze Welt nenn un prädicht aule Menschen daut Evangelium - Markus 16:15

The congregation is called to a vision that refuses to be contained by four walls: the gospel is written on hearts and meant to spread across nations. The church is portrayed not as a local club but as the global body of Christ—bride, field, and house—prepared to sow seed wherever fields are soft from snow or need is greatest. Practical partnerships illustrate this outward movement: Gideons distri...

De Weisen un Wätfrues en äare Noot besieekjen un sikj von de Welt rein holen, daut es een reina un ajchta Gottesdeenst ver Gott dän Vod - Jakobus 1:27

Attention centered on the often-overlooked book of Hebrews: its background, purpose, and a close reading of the opening verses (Hebrews 1:1–4). The speaker emphasized Hebrews’ central claim that God has progressively revealed himself through the prophets but finally and supremely through his Son, who is the exact representation of God and the agent of creation. Against the pressures of early perse...

Ekj sie de Wienstud, un jie sent de Ranken. Wäa en mie blift un ekj en am, dee brinjt väl Frucht. Onen mie kjenn jie nuscht doone - Joh 15:5

Isaiah 58 becomes the lens through which fasting, rest, and true devotion are re-examined. What looks like piety from the outside—public humbling, ritual abstinence, and dutiful worship—can mask rebellion and self-justification. Authentic fasting, however, is inward and outward at once: it breaks chains of injustice, feeds the hungry, shelters the stranger, and refuses to exploit workers. When fas...

See truaden un hielden äwa Saul un sienen Sän Jonatan, un äwa daut Volkj Israel, därn Harn sien Volkj, wiels de Kjrich soo wia jäajen an jegonen. Un see eeten nuscht bat Owent. - 2 Samuel 1:12