Glory to God

Fr. Stephen looks at the very heart of fasting—not the foods, not the 'how to's'—but why we fast.

Fr. Stephen looks at the meaning of the "Great Cloud of Witnesses" whom St. Paul describes as surrounding us as we go about the struggle of the Christian life.

Fr. Stephen, having experienced a time of grief in the loss of his father, writes about the faith of Pascha and what it is to which we should look as we await our reunion with those we love.

Fr. Stephen looks at what it means to live in a relationship of love and freedom, and the problems it creates for our ideas of what is and is not necessary.

Fr. Stephen focuses on what we mean when we say, "I know God," and what we do not mean. We must know God - it is our salvation - but what does it mean?

Fr. Stephen considers what it means to be a "convert" to the Orthodox faith within the context of modern American culture.

Fr. Stephen suggests that the heart of our faith and our relationship with God can be found more quickly in such things as music and beauty. We often seek to substitute language about religious doctrine in the place of these more primary expressions of our Christian life.

Fr. Stephen speaks about the concept of anadoche - the spiritual communion and responsibility we have in one another's lives.

Fr. Stephen looks at the teaching of Christ on love for enemies and sets it in its proper spiritual context.

Fr. Stephen speaks about the difference between feast days as mere events of the calendar and the reality of the Kingdom of God that awaits us in the Feasts.

Fr. Stephen examines what it means that the Church is the nexus of the crucified Christ's love.

Fr. Stephen looks at particular points within the gospel teaching that are sometimes "scandalous," that is a "rock of stumbling" for believers. He examines how important these points are and how essential for our salvation.

Many efforts are made to convince modern Christians that they live "in between" Christ's first coming and His second - and that this "in between" period is somehow different and requires new understandings of the gospel. Fr. Stephen refutes this false understanding and describes where it is we now live.

Human beings have their true existence only in communion with God. Our prayer is also a communion - both with God and the whole Church.

The forgiveness of enemies is a commandment of Christ and yet something we find almost impossible to do? Why has Christ asked such a thing of us?

Fr. Stephen looks at the implications for the "end of the world" found in Christ's preaching and incarnation, and what they mean for us.

What is it that we hope for? Fr. Stephen suggests that there is a true life that can only be had in Christ - which is far more than mere existence.

Fr. Stephen examines the association between existence and truth as set forth in the work of a number of modern Orthodox writers, as well as the Fathers.

To know God is the essence of the Christian life according to Scripture - though how we know God is sometimes difficult to describe. Fr. Stephen looks at the moment of hesitation with the words "nevertheless" and "and yet" and the room they provide for such knowledge to be acquired.

The use of allegory within the Scriptures and the hymns of the Church provides this meditation on how, in Christ, nothing is wasted.

Fr. Stephen uses the image of a treasure in a box to describe the problems of a purely "historical" approach to the Christian faith.

Returning to a topic that is often mentioned on Glory to God, Fr. Stephen suggests that Christianity is not just a "historical" religion, but something far more.

Human beings were created to offer all of creation up to God in an act of thanksgiving. Fr. Stephen explores this life of praise.

Reflecting on a sermon of St. Gregory Palamas, Fr. Stephen looks at the significance of the Cross as reflected in the writings of the fathers.

Our digitalized world has created what we now call "virtual reality." The reality that we are called to know is not a construct of our own imagination, but the truth of ourselves as found in Christ.