From the Heart of Spurgeon

For me, a sermon like this shows Spurgeon at something of his plain best. Its simplicity, its directness, its earnestness, all commend it. Rooted in the text, spoken with expectant faith, personally persuasive, it seems to capture something of the very moment of delivery in its straightforward intensity. You can almost feel the preacher looking into your eyes as he addresses you. His concern for t...

This sermon reveals a somewhat unusual arrangement. Spurgeon typically sets out the skeleton of his sermon in a series of stated points toward the beginning, typically three, sometimes four or more. More occasionally, Spurgeon’s outline is revealed stage-by-stage as he works through his sermon. This address, while by no means lacking structure, does lack that more overt outline, and takes the form...

Spurgeon closes a year with a sermon taken from the refrain of Psalm 136: “For his mercy endures forever.” In trademark style, and with the meaning of his text lying on the surface and requiring little explanation, as well as picking up hints and ideas from the rest of the psalm, Spurgeon turns the sermons into a developed meditation and application. He takes the phrase as a song of praise; as a s...

One of the more delightful aspects of Spurgeon’s ministry is his present sense of the person of Christ, the immediacy of his relationship to his living Lord, and the manner in which he communicates that to us. It is the very personal dimension of true Christianity which comes to the fore in this sermon, as our preacher picks up the sweetness of Christ living in his people, and our living by faith...

The breadth of Spurgeon’s ministry is instructive (bearing in mind that what we have available is only a representative selection, and we are simply sampling that!). His versatility shows itself not just in the way he handles his material, but even also in the material which he handles. So here he deals with self-examination concerning our spiritual fruitfulness, speaking plainly not only concerni...

The sermons Spurgeon preached carry us very high and very low, matching some of the heights and depths of his own experience. Here he is encouraging us with the joy of true religion, and the spirit of the service we render to our Lord and Saviour. In somewhat Puritanical structure, Spurgeon first teases out the primary elements of his text: we serve; we serve the Lord; we serve the Lord with gladn...

Spurgeon turns his text in several fascinating directions in this sermon, reminding us that the speed at which he prepared does not mean that he was not meditating upon his subject, though his genius clearly lay along particular lines. Using Peter’s statement that “we believe that through the grace of the Lord Jesus Christ we shall be saved in the same manner as they,” he takes it first as an apos...

This sermon was not preached at the Tabernacle, but at Surrey Chapel. In it, Spurgeon shows something of his versatility and adaptability, without losing anything of his urgency and vitality. He is as fervent in calling Christ’s people to serve as he is in calling needy sinners to Christ. He sticks close to his text, setting forth Christ in his labour and then bringing an appropriate question and...

In one sense, every true preacher always fails. He knows that he will miss the mark at which he aims, that of properly glorifying God in Christ. The excellence of the preacher consists more in the beautiful target at which he aims and the holy effort with which he strives to reach it; to whatever extent he draws near, it is by the Holy Spirit’s help. That is Spurgeon’s experience in this sermon, o...

There can be few more fearful prospects for a Christian or a church than that of grieving the Holy Spirit. I wonder how many of us ever contemplate this, searching our own hearts and lives, considering the life of the church, and asking whether or not we are guilty of such a sin? Spurgeon reminds us of this horrible possibility, explaining how and why it may come about. He also explores some of th...

Do you expect a blessing when you pray? Do you expect that blessing to come rapidly? It may be that many of us are in the state of waiting for prayer to be answered, of having long prayed and not yet seen the answer to our prayers. While there is nothing unusual in such delays, this sermon encourages us to consider the state of our hearts in seeking a blessing from God, that “if the whole church…s...

A sermon Spurgeon preached toward the end of one year seems appropriate at any time. He draws on Habakkuk’s declaration of his fear of God and petition for a blessing from the Lord of heaven, that he would in wrath remember mercy. Gripped by divine truth, impressed by recent tragedy, and moved by the Holy Spirit, Spurgeon gives us a straight-down-the-line three-pointer, identifying the alarming vo...

This striking sermon seems to arise from questions raised out of the pulpit, about the propriety of “praying for King Jesus.” Working from Psalm 72:15, Spurgeon wants to show us that not only is it proper to pray for Christ, but that it expands, establishes, enriches, and enlivens our praying. As he works through his topic, the preacher helps us to see how putting Christ at the heart of our prayer...

Though it does not lack gentleness, this is not a sermon to please the dull and sullen Christian, and there are too many such. People who are happy sleeping in a warm and comfortable bed are not often appreciative of the blast of the trumpet and the call to arms. Spurgeon is concerned at his own sleepiness, and the sleepiness of others. He does a masterful job of portraying the nature and the caus...

Spurgeon often addresses the kind of Christian despondency that breeds a shameful passivity. He opens this sermon with a lengthy introduction bemoaning the low expectations of God’s people—people who yearn for a lively past and have vague hopes for a brighter future, but have given up all present hopes: “Not here, not now, not us!” This is the attitude that calls inaction, patience, and labels unb...

This is the kind of sermon that makes us ask, “If Spurgeon thought that he needed to preach this in his own day, what might he have said to us?!” He addresses those “who are beginning to imagine that weakness is the normal and proper state of a Christian; that to be unbelieving, desponding, nervous, timid, cowardly, inactive, heartless, is at worst a very excusable thing.” In Spurgeon’s understand...

In 1866, cholera spread rapidly through London, claiming over five thousand lives. Into our own time, bedevilled with debates about Covid-19 and other such diseases—their causes and their cures—, Spurgeon speaks with a voice of spiritual sanity and reason. Here we find a remarkable blend of heavenly-mindedness and earthly sense, a readiness to acknowledge God’s hand in the spread of sickness, an a...

Joy and peace! Who would not wish to know joy and peace? Spurgeon wants us to know them, but he wants us to know them truly, building upon the right foundation and enjoying the things themselves, and not some cheap and shoddy counterfeits. Therefore he exposes some common errors with regard to joy and peace before going on to deal with the root of true spiritual joy and lasting peace through belie...

Do you really care about knowing and doing the will of the Lord? It is easy to be zealous in a few things which fall more naturally into our way of thinking, as Jehu did. But that same Jehu “took no heed to walk in the law of the Lord God of Israel with all his heart.” Spurgeon is concerned that many Christian professors fall into the same trap, and so—in this sobering sermon—he urges us to ensure...

Spurgeon launches himself into this sermon hard. It is not one of his most polished addresses, but it has a certain raw vigour about it, both for style and for substance, which reminds us of the true strength of his ministry: the God in whom he had such robust confidence. In contrasting walking by faith and walking by sight, he first of all considers what is meant by walking, and how these two pri...

This sermon is really a plea for believing prayer. Often, at the beginning of a new year, as well as at other seasons, the Tabernacle was giving itself to earnest prayer for the Lord’s blessing through the coming months. Correspondingly, Spurgeon often calls the church to prayer, as he does here by remind the saints that God has a mighty arm. He wants believers to understand the nature of divine p...

Nebuchadnezzar’s exclamation is a Christian’s consolation: “Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God” (Dan 3:25). In order to obtain the balm, we need to understand first of all what is the furnace into which the children of God are still cast, what it is that the saints lose in the furnaces into which they...

This heartening sermon focuses on the brief assertion by the apostle Peter that our Lord went about doing good. What a delight it is to consider the character and activity of our Lord under this short description! Spurgeon spends the main part of the sermon in asking what Christ did, how he did it, and why he did it. It really is as simple as that. Then, in a second point, he makes his application...

At this point in his ministry, Spurgeon was engaged in a particular battle against sacramentalism, the idea that the means of grace actually and immediately bestowed grace in and of themselves (an idea technically referred to as ex opere operato). So, for example, and as we have already seen, Spurgeon contended against the idea of baptismal regeneration. In Spurgeon’s day, this thinking was becomi...

Do you look forward to heaven? Spurgeon urges you to do so, not least because there God will wipe away all the tears of his glorified people. The preacher’s approach to this is inventive and engaging. He first makes it a reminder of the tears that we shall weep until we reach glory, identifying the three bottles of tears that the believer fills up on earth. Then he reminds us of how, even now, the...