From the Heart of Spurgeon

Sometimes people ask a hard question: “Has God forgotten to be gracious?” It is not hard to answer, in one sense, but it shows a certain hardness in their soul to suggest that the unchanging God of grace has somehow altered in himself or ceased to be himself. So Spurgeon demands that we give that question all its weight, drag it into the light, and interrogate the question. By the end of the sermo...

Elijah’s plea was simple: “Let it be known that I have done all these things at your word.” Spurgeon turns it in two directions. First, to obedient saints it is a firm ground for prayer. He considers the labouring minister, a whole church, an individual Christian, and—departing slightly from his main heading—he asks how it would be used by a seeking sinner. Second, to those who cannot say that the...

Our Lord Jesus, insists Spurgeon, was not only a man of sorrows, but a man of joys. He knew joys in his humiliation, and he knows joys in his exaltation. He has distinct gladness as the Mediator. Bubbling over with delight, Spurgeon spreads himself in his introduction, delighting to think of the delight which characterises our Lord in glory. Only then does he turn, with particular concentration, t...

What may seem to be a slightly twee title contains a very sweet truth: “My God will hear me.” With such a brief phrase, Spurgeon simply unpacks it, weaving together doctrine, experience, and practice. Here is a title to relish, “my God,” with all it means. Then there is an argument to grasp, that because he is God and my God, he will hear me. Then there is the favour involved, that all-hearing, sy...

“The Philadelphian church was not great, but it was good; it was not powerful, but it was faithful.” Does that describe the congregation to which you belong? Drawing from Christ’s words to the church of Philadelphia in Revelation 3, Spurgeon identifies the word of praise which Christ offers, the word of prospect, and the word of promise. As ever, the preacher uses this congregation to hold up a mi...

There is a splash of sentiment in this selection, because this is another sermon of Spurgeon’s which I remember reading in preparation for preaching. I recall being struck with the preacher’s delight in the Scriptures, with his happy depth of insight, with the experiential substance of the address, with its theological depth and doctrinal precision, and with the practical vigour of the whole. The...

There is a particular trick which our Adversary loves to use both to hinder sinners and to disturb saints, and that is to paint the character of God in the darkest possible shades, to twist and pervert the Almighty and All-Merciful God’s revelation of himself. In this sermon, preached from three texts, Spurgeon sets out, in the best sense, to vindicate the character of God. While still insisting u...

Preached at Exeter Hall to a congregation which seems to have consisted largely if not exclusively of young men, an extended introduction about the importance of profitable reading gives way to a punchy series of questions. The first, “What is most essential to be understood in this Book?” gives Spurgeon the opportunity to review the gospel in its essence as contained in Isaiah 53. The second, “Wh...

This week we finally crest the peak of our reading of Spurgeon’s sermons, crossing the halfway line in our reading through the Passmore & Alabaster collection of his preaching. This address, on love as the first fruit of the Spirit, is a fitting marker for the occasion. The sermon bears many of Spurgeon’s hallmarks: richly doctrinal and practical and experimental; full of a lively sense of the...

Here is another sermon in which you detect notes of what today might be called ‘pastoral theology.’ Spurgeon could preach to preachers, certainly, and you see much of that in some collections of lectures and sermons, especially his Lecture to My Students. However, he also wants those who hear the Word of God to have some understanding of what it is to preach the Word of God. So, earlier in this ye...

This is a deliberately simple sermon. Spurgeon sets out to answer the prayer of the boy who asked, “Lord, grant that our minister may say something to-morrow that I may understand.” Some might not have turned to Leviticus in order to answer that prayer, but Spurgeon does so in order to “deal with the essence and soul of true religion.” Taking an image that recurs in Leviticus, he speaks here prima...

You might have thought that high doctrine and broad doctrine were contrasts, perhaps one good and the other bad, but in this sermon they are complements, each declaring something wonderful about God’s plan and purpose in salvation. This is something of a throwback, I think, a sermon from the archives, preached at Exeter Hall, probably in the 1850s (published here in 1884). It is a wonderful exampl...

If you are a pastor-preacher, and your heart is where it should be, then this short sermon is likely to resonate with you. However, it may be that, if you are not a pastor, you have rarely or even never thought about the way in which an under-shepherd of Christ’s flock considers the sheep entrusted to his care by the Great Shepherd. This short sermon expresses the deep concern and abiding affectio...

We have mentioned from time to time the sermonic runs which we find here and there in Spurgeon’s published sermons. This is the end of one such sequence, preached from the second chapter of John’s first letter, and considering the different stages or phases of spiritual maturity. The first sermon on little children was preached on Sunday 18th March; the second on young men was preached on Sunday 8...

It has become sadly typical to suggest some kind of tension or even opposition between knowing and doing, as if a delight in doctrine somehow chills the soul and cripples the hand, or someone who is earnest and zealous need not or even should not bother themselves with theology. Spurgeon gives the lie to such silliness with this sermon on spiritual knowledge and its practical results. Before he ev...

Spurgeon is as practical as he is doctrinal and experimental (he often insists on all these being properly represented in public ministry, either within or across sermons). This sermon consists in a great deal of practical pastoral counsel with regard to humility, applying the requirement for humility to our church life, to our behaviour in our afflictions, in our daily dealings with God, and in o...

Because of the manner of his preaching over time, it is not unusual to find Spurgeon creating his own connections, contrasts, and counterpoints. You may find little sermon ‘runs’ as he works through, for example, the stages of Christian maturity in 1 John 2. Sometimes he will say something like, “A few Sabbaths ago we looked at that, but today we must consider this so that we do not lose sight of...

There is little which excites and delights Spurgeon as much as the preaching of Christ. Christ is not the icing on the cake of his ministry, but its sweet and sustaining bread and butter. There are times when Spurgeon is in poor health or other difficulties, and his preaching sometimes reflects his private struggles; on this occasion, you get a sense of a man whose soul is peaceful and joyful, and...

This is one of the sermons preached “on an evening when the regular hearers left their seats to be occupied by strangers.” Imagine asking some five thousand people to vacate their places, only to see another five thousand pressing in to hear the good news of Jesus Christ! On such an occasion, Spurgeon gives himself especially to explaining, demonstrating, reasoning, pleading, and persuading that s...

There are no themes sweeter than the love of God toward us in Christ Jesus our Lord, and there are few themes upon which Spurgeon is more happy and eloquent. In this sermon he digs into the text of his text, working through the language of love which John speaks. Love begins in and with God: he is its source. That love flows out in the sending of God’s beloved Son to be the propitiation for the si...

With a wonderful pastoral sensitivity, Spurgeon preaches a sermon to a congregation which has recently lost two esteemed, elderly deacons. Without artificiality, and without clumsiness, he takes full account of the sorrow of the congregation, while offering them hope and joy in proportion to their grief. He zeroes in on the gladness for which Moses prayers at the end of Psalm 90, looking at the wa...

“A delicious carelessness of holy confidence.” That is the beautiful phrase which Spurgeon uses to describe the state he encourages in this sermon. Many people are full of care, and the apostle Paul, writing to the Corinthians, wants them to be without care, not oppressed and flustered by a weight of trouble. And so, following Paul, Spurgeon urges the saints first of all to avoid those states whic...

What is your attitude to the law of God? Spurgeon’s is typically Particular Baptist, typically Puritan, with a strong emphasis on the blessings of the new covenant in Christ bringing us into a new, true, happy relation to the law which God wrote on Adam’s heart in creation and inscribed on tablets of stone at Sinai. Spurgeon emphasises in this sermon that the law of God is written now on the table...

The challenges, rebukes, and encouragements of this sermon all carry their proper weight. Preaching from James 4:2–3, Spurgeon first exposes the poverty of lusting, how all the carnal and self-reliant effort in the world never produces that for which we seek. Then, and painfully, he points out how Christian churches may suffer from spiritual poverty, declining and drifting, neither desiring anythi...

It is very easy—perhaps too easy—for us to accommodate the language of the psalms to ourselves, as if we were the primary reference point. Spurgeon here reminds us that, while it is not wrong to see our own experience written in the psalms, nevertheless we are typically pointed first and plainly to Jesus Christ (indeed, it is this which enables us to interpret our own experience, and learn from it...