First Presbyterian Church of San Anselmo

As we listen to the lament of Psalm 22, of Jesus from the cross, of the prayers of Celtic spirituality, and of our own world, we find our way to this blessing: God blesses us with tears to shed with each other, the presence of God in the midst of our suffering.

In the blessing of a name, God claims us as God's own; and in our names for God, we use metaphor to offer glimpses of what we see of God.

In the blessing of anger, Jesus takes a stance against everything that does us harm, and invites us into Resurrection life.

Rev. Allie Utley leads us in a reflection on the troubling image of the cross and invites us to consider this:  In the suffering of the cross, God knows us, intimately, the whole of our human experience, including our sorrow and pain.

In our Lenten journey, God blesses us with discomfort at easy answers, half-truths, and superficial relationships so that we might live deeply and from the heart.

On Ash Wednesday, we remember that we are dust and that God’s steadfast love endures forever.  With God, what will we make of the dust of our lives?

Transfiguration brings us to the place where the words run out, and invites us into the holy experience of silence – the place where we meet God in ways that words simply cannot express.

In communion, we embody the real presence of Christ. The real presence of Christ is not complete without you.

Psalm 139 invites us to see ourselves and each other as seen and known by God.

The Word becomes flesh as Jesus calls us into community – and we call each other – “Together We Serve.” The Word becomes flesh not at the centers of power – but in the vibrant pulse of life at the margins – in everyday folk and our everyday lives – in this Jesus of Nazareth, in this community of mutuality.

Grace is God’s unconditional love for the whole world.  Grace insists that we say true things about systems of oppression and our complicity in those systems, and then calls us to change.  Grace then allows those who have participated in the harm to participate in the healing.

Claimed as God’s beloved in baptism, Jesus calls us to the work of making manifest in our humanity the life-giving, life-honoring reign of God.

On the first Sunday of a new year, we turn to the beginning of the Gospel of John, affirming that God's Word becomes flesh in the midst of us. Always, as we begin again, Christ manifests God’s Word in us.

Advent hope brings with it this question: Who do you want to be when Christ comes?

This Sunday, we begin our Advent theme: " Light Dawns on a Weary World ."  In the dawning of Christ’s new day, Jesus invites us to keep on watching – watching out for ourselves and each other, watching for what God is doing in the world, watching for the work that is ours to do.

The kingdom of God is like an ICU nurse.  Christ the King stands in power and tender mercy with those whose backs are up against the wall, and brings about Christ’s reign of justice, healing, and peace. 

In Paul's letter to the Thessalonians, we hear a call to stay woke, to see what we see, and to be changed for good.

Amid the storm, what we are doing here is building the house of our lives on the sure and steady foundation of God’s love for us in Jesus Christ. Hope is what we do every morning when we rise with the day and say, “We can do this.”    

In the communion of the saints, our memory of life with God yesterday points us to where and how we might find our way to life today and tomorrow – not just for us, but for our children and our grandchildren, and for all the generations yet to come.

Even in the midst of a troublous world, standing in the unshakeoffable love of Jesus Christ, we affirm: "The world is full of wonderful things."

 The Pharisees and Herodians try to trap Jesus with a question about paying taxes to the Emperor. Jesus surprises us with a life-giving both/and when we’re preparing for an artificial yes or no. We follow One who sees the trap coming, unmasks the hypocrisy, and still sends the questioners away with new things to think about.  The Resurrected One has the power to turn our traps and tricks into asto...

In an election year, we stand at the intersection of faith and public life, and consider the danger of tyranny and systemic racism, the promise of the right to vote, efforts to suppress that right, and our power to make a difference.  In God’s sovereignty, God honors our agency to choose, inviting and empowering us to participate in God’s re-making of the world .

This sermon looks at the Ten Commandments as (1) an expression of how free people live, (2) a trust document, and (3) a law called love. Then, thinking of the Ten Commandments particularly as a trust document (an expression of accountability), we ask, "How have we done by Breonna Taylor and her family?" How can we better live into freedom, trust, and love?  

Psalm 121 sustains us on the journey with (1) the open possibility of a question, (2) confession of our own reality (the best and the worst of it), and (3) a blessing and a breath. And then, Rev. Yolanda Norton blesses us with this: “Be the muddy river that accumulates all of the things that God has created and shines in the midst of it.”

Freed from Egypt, out in the desert, the Hebrew people grumble because there is no food and they are hungry.  God listens, and provides manna in the morning.  In the long-haul of a wilderness journey, God provides enough, each day, for the living of these days.