Eschatology on SermonAudio

This sermon explores the biblical timeline of personal and global eschatology, tracing the believer's journey from death or the rapture through the tribulation and into the millennial kingdom. It argues that the church will be evacuated to heaven prior to the period of God's wrath, where believers will exist in resurrection bodies to witness the judgments upon the earth. The central focus is on th...

This sermon examines Jesus' Olivet Discourse in Luke 21, focusing on the impending destruction of the Jerusalem temple and the subsequent return of the Son of Man. The speaker argues that Jesus distinguishes between the historical judgment of 70 AD and the future eschatological events, urging believers to recognize the signs of God's vengeance against a rebellious people. The central message calls...

(AI Generated Summary) The sermon explores the eschatological promise in Luke 21:28, contrasting the fear experienced by the world with the joy and anticipation that should characterize the hearts of believers. It argues that the return of Christ is not a source of dread for God's people but the imminent arrival of their redemption and final restoration. By examining parallel passages in Matthew a...

Revelation 14 ends with the final harvest at the end of the age. We see God's warning in the preaching of the Gospel and the announcements of judgment against Babylon; we see God's wheat, his believing people; and we see God's wrath, in the treading of the winepress.

This sermon examines the prophetic timeline of Israel by analyzing Daniel's Seventy Weeks and the Olivet Discourse in Matthew 24. The central argument posits that the prophetic clock for Israel was suspended after the rejection of Jesus in the 69th week, creating a gap that corresponds to the current Church Age. The exposition details the future 70th week, identifying the Antichrist as the one who...

In the parable of the wheat and the tares, Christ speaks of the world, and the reality that even as God's Kingdom grows, so too does evil in opposition to it. We see the sowing, both by God and the devil; the growing, as good and evil grow together; and the showing at the harvest which is the end of the age.

Sermon | Micah 4-5 | Saturday Camp Meeting, October 03 2026. Preacher: Ps Rocky Stevenson This sermon explores the transition from judgment to hope in the book of Micah, focusing on the eschatological vision of Zion being exalted and the nations streaming to learn God's ways. The central message identifies Jesus Christ as the Shepherd King from Bethlehem, who embodies the peace that Micah prophesi...

Dan addresses the grief of believers who have lost loved ones before the return of Christ, drawing on 1 Thessalonians 4 to provide assurance that the dead in Christ will not miss out on the glorious events of the Second Coming. The speaker clarifies that the phrase "fallen asleep" is a cultural euphemism for death rather than a support for the doctrine of soul sleep, emphasizing that the soul rema...

The sermon explores the final words of the Old Testament prophets in Malachi, emphasizing the sufficiency of Scripture and the command to remember the Law of Moses during the period of prophetic silence. It identifies John the Baptist as the fulfillment of the Elijah prophecy, serving as a final call to repentance before the coming of the great and terrible day of the Lord. The message connects th...

An exposition of Chapter 31 of the 1689 Second London Baptist Confession of Faith, addressing what happens to the body and soul at death, the intermediate state, and the bodily resurrection at the last day. The sermon grounds each confessional paragraph in Scripture, distinguishing the condition of the righteous and the wicked after death and articulating the nature of the resurrection body. Main...

The sermon examines Paul's instruction in 1 Thessalonians 5 regarding the unexpected nature of the Day of the Lord, which is characterized by sudden destruction and divine wrath. By contrasting the unpreparedness of the world with the identity of believers as children of light, the message urges Christians to remain spiritually awake and sober rather than being consumed by earthly concerns. The te...

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What does Jesus mean when He says the sun will be darkened, the stars will fall, and the Son of Man will come on the clouds? In Matthew 24:29-31, Jesus uses dramatic apocalyptic language to describe judgment, the coming of the Son of Man, and the gathering of His elect. Pastor Casey Lewis continues through the Olivet Discourse by examining these verses from an amillennial, already-and-not-yet pers...

Receive good gifts from our perfect Father, who is perfecting us in Christ.

This sermon was preached on September 27, 2026 at Antioch Presbyterian Church, a congregation of Calvary Presbytery of the Presbyterian Church in America located in Woodruff, South Carolina. Pastor Zachary Groff preached this sermon entitled "The Grace of Rest" on Revelation 14:9-13. For more information about Antioch Presbyterian Church, please visit ⁠antiochpca.com⁠ or contact us at ⁠⁠⁠info@anti...

This sermon explores the eschatological climax of history as depicted in Revelation 20, emphasizing that Christ's sovereign reign ultimately defeats all enemies, including Satan and death. The exposition argues that Satan's final release is a sovereignly permitted event that results in his immediate and eternal condemnation, rather than a threat to God's people. The text highlights the Great White...

The believer's life is defined by an urgent eschatological wakefulness. Because our salvation draws nearer than when we first believed, we must cast off the works of darkness—spiritual laziness, misguided priorities, and strife—and clothe ourselves in the armor of light. This is not a call to legalism, but a response to grace. By putting on the Lord Jesus Christ, we further crucify the sinful natu...

(AI Generated Summary) The sermon expounds on Luke 21:27, arguing that the return of the Son of Man will be a visible, public, and glorious event rather than a secret occurrence. By analyzing the Greek terms *parousia* and *erchomai*, the text demonstrates that the noun describing the event and the verb describing the action refer to the same singular coming of Christ. The preacher connects this p...