Encounter the Truth

We can know God and, as believers, we do know God. But Christians have long used the language of “incomprehensibility” to express the truth that it is impossible for us, as finite creatures, to fully grasp the infinite God; we can’t know God as he knows himself; we can’t know and comprehend all that he is. It’s more than we could expect or manage; and it’s more than God has given us to know.

Everything in this world draws its strength, integrity—its very existence—from something else. Everything, that is, except God himself. He truly is independent of all other things. He needs nothing for anything; he depends upon no one and no thing. He is entirely self-sufficient.

Everything in this world draws its strength, integrity—its very existence—from something else. Everything, that is, except God himself. He truly is independent of all other things. He needs nothing for anything; he depends upon no one and no thing. He is entirely self-sufficient.

Many of our difficulties in the Christian life stem from the fact that we don't really know God as we ought to know him. Our view of God is too small—too domesticated—too much formed by personal opinion and cultural assumption—and not nearly enough formed by the teaching of the Scriptures, through which God has made himself known. We begin this new series on the eternity of God—the truth that God...

Many of our difficulties in the Christian life stem from the fact that we don't really know God as we ought to know him. Our view of God is too small—too domesticated—too much formed by personal opinion and cultural assumption—and not nearly enough formed by the teaching of the Scriptures, through which God has made himself known. We begin this new series on the eternity of God—the truth that God...

Many of our difficulties in the Christian life stem from the fact that we don't really know God as we ought to know him. Our view of God is too small—too domesticated—too much formed by personal opinion and cultural assumption—and not nearly enough formed by the teaching of the Scriptures, through which God has made himself known. We begin this new series on the eternity of God—the truth that God...

Many of our difficulties in the Christian life stem from the fact that we don't really know God as we ought to know him. Our view of God is too small—too domesticated—too much formed by personal opinion and cultural assumption—and not nearly enough formed by the teaching of the Scriptures, through which God has made himself known. We begin this new series on the eternity of God—the truth that God...

Many of our difficulties in the Christian life stem from the fact that we don't really know God as we ought to know him. Our view of God is too small—too domesticated—too much formed by personal opinion and cultural assumption—and not nearly enough formed by the teaching of the Scriptures, through which God has made himself known. We begin this new series on the eternity of God—the truth that God...

Many of our difficulties in the Christian life stem from the fact that we don't really know God as we ought to know him. Our view of God is too small—too domesticated—too much formed by personal opinion and cultural assumption—and not nearly enough formed by the teaching of the Scriptures, through which God has made himself known. We begin this new series on the eternity of God—the truth that God...

Worshipping God acceptably also involves honouring leaders within the church—following their example, submitting to their leadership, listening to their teaching, and praying for them. Are we marked by this kind of worship as a church?

Worshipping God acceptably also involves honouring leaders within the church—following their example, submitting to their leadership, listening to their teaching, and praying for them. Are we marked by this kind of worship as a church?

The writer tells us to worship God acceptably, and here he tells us what worship of the living God will look like as we live in his presence: showing brotherly love, living in marital faithfulness, keeping our lives free from the love of money. Do we understand true worship? Do we worship in this way?

The writer tells us to worship God acceptably, and here he tells us what worship of the living God will look like as we live in his presence: showing brotherly love, living in marital faithfulness, keeping our lives free from the love of money. Do we understand true worship? Do we worship in this way?

By faith, we have come to the unseen and untouchable Mount Zion where God himself is found and where his saints gather. We must be careful to listen to his voice and worship him acceptably with reverence and awe.

By faith we have come to the unseen and untouchable Mount Zion where God himself is found and where his saints gather. We must be careful to listen to his voice and worship him acceptably with reverence and awe.

The writer now delves further into the theme of endurance. He takes us into the deep waters of opposition and trial and suffering—and shows us how we are to approach situations of pain and difficulty, and to endure as believers— even to flourish as believers —in and through those times.

The writer now delves further into the theme of endurance. He takes us into the deep waters of opposition and trial and suffering—and shows us how we are to approach situations of pain and difficulty, and to endure as believers— even to flourish as believers —in and through those times.

The Christian life is a marathon run by faith. We need to fix our eyes on Jesus—and his model of endurance in suffering—if we are to run faithfully to the end.

The Christian life is a marathon run by faith. We need to fix our eyes on Jesus—and his model of endurance in suffering—if we are to run faithfully to the end.

Moses—and other heroes of the faith—were willing to endure hardship because they trusted the unseen God. Does our faith equip us to do the same? Hebrews says that the world was not worthy of these men and women. Could the same be said of us as we live by faith today?

Moses—and other heroes of the faith—were willing to endure hardship because they trusted the unseen God. Does our faith equip us to do the same? Hebrews says that the world was not worthy of these men and women. Could the same be said of us as we live by faith today?

Abraham is a model of faith, giving up his homeland and travelling to the unseen land of promise. People who live by faith prove by their lifestyle that they are seeking a homeland above. Do we live that way? Do we have such faith?

Abraham is a model of faith, giving up his homeland and traveling to the unseen land of promise. People who live by faith prove by their lifestyle that they are seeking a homeland above. Do we live that way? Do we have such faith?

Here is perhaps the Bible’s clearest definition of faith: “the assurance of things hoped for, the conviction of things not seen.” Abel, Enoch, and Noah are all examples of this faith, trusting in unseen realities and living in costly ways because of this faith.

Here is perhaps the Bible’s clearest definition of faith: “the assurance of things hoped for, the conviction of things not seen.” Abel, Enoch, and Noah are all examples of this faith, trusting in unseen realities and living in costly ways because of this faith.