Encounter the Truth

The holiness of God is supremely important to understanding who he truly is. As some have said before me, God’s holiness is his “attribute of attributes.” It gives shape to all the others. There is a real sense in which holiness summarizes who God is.

No love is more important to us than the love of God himself. Beyond the love of spouse or parent or friend is the significance of the love of God. Nothing matters more to us than to know that the God of heaven loves us—and that in his character, he is indeed a God of love.

No love is more important to us than the love of God himself. Beyond the love of spouse or parent or friend is the significance of the love of God. Nothing matters more to us than to know that the God of heaven loves us—and that in his character, he is indeed a God of love.

Our God is always good, entirely good, uncompromisingly good in every way. And for us who long to find true goodness—to know reliable goodness—that simple but profound truth comes to us as a balm to the soul.

Our God is always good, entirely good, uncompromisingly good in every way. And for us who long to find true goodness—to know reliable goodness—that simple but profound truth comes to us as a balm to the soul.

At the most fundamental level, the term “glory” speaks of the excellence of God himself: his worth and his beauty, the perfection of his character, his holiness and his power. But this language is also used to speak of the visible display of God’s worth and majesty—the visible expression of the fact that this glorious God is present.

At the most fundamental level, the term “glory” speaks of the excellence of God himself: his worth and his beauty, the perfection of his character, his holiness and his power. But this language is also used to speak of the visible display of God’s worth and majesty—the visible expression of the fact that this glorious God is present.

Essential to our humanity is our limitation when it comes to space. But not so with God. Essential to his divinity is his ability to be in all places at once—fully present everywhere there is to be. Our God is omnipresent.

Essential to our humanity is our limitation when it comes to space. But not so with God. Essential to his divinity is his ability to be in all places at once—fully present everywhere there is to be. Our God is omnipresent.

Being eternal and unchanging, God knows all things and never grows in his knowledge; he is never surprised by anything; his degree of insight and understanding never develops. In his eternity, he knows everything there is to know—he knows all that has happened, is happening, and will happen—and he knows all this fully, and at once.

Being eternal and unchanging, God knows all things and never grows in his knowledge; he is never surprised by anything; his degree of insight and understanding never develops. In his eternity, he knows everything there is to know—he knows all that has happened, is happening, and will happen—and he knows all this fully, and at once.

We can know God and, as believers, we do know God. But Christians have long used the language of “incomprehensibility” to express the truth that it is impossible for us, as finite creatures, to fully grasp the infinite God; we can’t know God as he knows himself; we can’t know and comprehend all that he is. It’s more than we could expect or manage; and it’s more than God has given us to know.

We can know God and, as believers, we do know God. But Christians have long used the language of “incomprehensibility” to express the truth that it is impossible for us, as finite creatures, to fully grasp the infinite God; we can’t know God as he knows himself; we can’t know and comprehend all that he is. It’s more than we could expect or manage; and it’s more than God has given us to know.

Everything in this world draws its strength, integrity—its very existence—from something else. Everything, that is, except God himself. He truly is independent of all other things. He needs nothing for anything; he depends upon no one and no thing. He is entirely self-sufficient.

Everything in this world draws its strength, integrity—its very existence—from something else. Everything, that is, except God himself. He truly is independent of all other things. He needs nothing for anything; he depends upon no one and no thing. He is entirely self-sufficient.

As human beings, we are changing and declining daily; our world itself is changing and will not last. But against that rather depressing backdrop, the Psalmist proclaims the glorious truth that God himself does not change. The Lord is the Unchanging One. All else will change and decay and much will disappear. But the eternal God does not.

As human beings, we are changing and declining daily; our world itself is changing and will not last. But against that rather depressing backdrop, the Psalmist proclaims the glorious truth that God himself does not change. The Lord is the Unchanging One. All else will change and decay and much will disappear. But the eternal God does not.

Who can understand the power of the Almighty God? None of us fully can. Our perception of the extent and greatness of his power is so limited—and it certainly is too small. Our aim in this message is simply to try and expand our view of the power of God and to move toward a more biblical proportion—to catch even a glimpse of his might from the pages of his Word.

Who can understand the power of the Almighty God? None of us fully can. Our perception of the extent and greatness of his power is so limited—and it certainly is too small. Our aim in this message is simply to try and expand our view of the power of God and to move toward a more biblical proportion—to catch even a glimpse of his might from the pages of his Word.

Many of our difficulties in the Christian life stem from the fact that we don’t really know God as we ought to know him. Our view of God is too small—too domesticated—too much formed by personal opinion and cultural assumption—and not nearly enough formed by the teaching of the Scriptures, through which God has made himself known. We begin this new series on the eternity of God—the truth that God...

Many of our difficulties in the Christian life stem from the fact that we don’t really know God as we ought to know him. Our view of God is too small—too domesticated—too much formed by personal opinion and cultural assumption—and not nearly enough formed by the teaching of the Scriptures, through which God has made himself known. We begin this new series on the eternity of God—the truth that God...

Jesus’ death and resurrection achieve the ultimate victory over the grave. Because he died and rose again, we who believe in him share in his victory.

Sin bars us from God’s holy presence. But when Jesus died, the curtain of the temple was torn in two—indicating that sinners may now enter God’s presence through Jesus.

The Old Testament ceremonial system tells us that sin has a defiling effect. The blood of the animal sacrifices pointed to God’s intention to cleanse, but did not provide true cleansing themselves. But the blood of Jesus really does make defiled sinners clean.

The Old Testament ceremonial system tells us that sin has a defiling effect. The blood of the animal sacrifices pointed to God’s intention to cleanse, but did not provide true cleansing themselves. But the blood of Jesus really does make defiled sinners clean.