Encounter the Truth

Essential to our humanity is our limitation when it comes to space. But not so with God. Essential to his divinity is his ability to be in all places at once—fully present everywhere there is to be. Our God is omnipresent.

Essential to our humanity is our limitation when it comes to space. But not so with God. Essential to his divinity is his ability to be in all places at once—fully present everywhere there is to be. Our God is omnipresent.

Being eternal and unchanging, God knows all things and never grows in his knowledge; he is never surprised by anything; his degree of insight and understanding never develops. In his eternity, he knows everything there is to know—he knows all that has happened, is happening, and will happen—and he knows all this fully, and at once.

Being eternal and unchanging, God knows all things and never grows in his knowledge; he is never surprised by anything; his degree of insight and understanding never develops. In his eternity, he knows everything there is to know—he knows all that has happened, is happening, and will happen—and he knows all this fully, and at once.

We can know God and, as believers, we do know God. But Christians have long used the language of “incomprehensibility” to express the truth that it is impossible for us, as finite creatures, to fully grasp the infinite God; we can’t know God as he knows himself; we can’t know and comprehend all that he is. It’s more than we could expect or manage; and it’s more than God has given us to know.

We can know God and, as believers, we do know God. But Christians have long used the language of “incomprehensibility” to express the truth that it is impossible for us, as finite creatures, to fully grasp the infinite God; we can’t know God as he knows himself; we can’t know and comprehend all that he is. It’s more than we could expect or manage; and it’s more than God has given us to know.

Everything in this world draws its strength, integrity—its very existence—from something else. Everything, that is, except God himself. He truly is independent of all other things. He needs nothing for anything; he depends upon no one and no thing. He is entirely self-sufficient.

Everything in this world draws its strength, integrity—its very existence—from something else. Everything, that is, except God himself. He truly is independent of all other things. He needs nothing for anything; he depends upon no one and no thing. He is entirely self-sufficient.

Everything in this world draws its strength, integrity—its very existence—from something else. Everything, that is, except God himself. He truly is independent of all other things. He needs nothing for anything; he depends upon no one and no thing. He is entirely self-sufficient.

As human beings, we are changing and declining daily; our world itself is changing and will not last. But against that rather depressing backdrop, the Psalmist proclaims the glorious truth that God himself does not change. The Lord is the Unchanging One. All else will change and decay and much will disappear. But the eternal God does not.

Who can understand the power of the Almighty God? None of us fully can. Our perception of the extent and greatness of his power is so limited—and it certainly is too small. Our aim in this message is simply to try and expand our view of the power of God and to move toward a more biblical proportion—to catch even a glimpse of his might from the pages of his Word.

Who can understand the power of the Almighty God? None of us fully can. Our perception of the extent and greatness of his power is so limited—and it certainly is too small. Our aim in this message is simply to try and expand our view of the power of God and to move toward a more biblical proportion—to catch even a glimpse of his might from the pages of his Word.

Many of our difficulties in the Christian life stem from the fact that we don’t really know God as we ought to know him. Our view of God is too small—too domesticated—too much formed by personal opinion and cultural assumption—and not nearly enough formed by the teaching of the Scriptures, through which God has made himself known. We begin this new series on the eternity of God—the truth that God...

Many of our difficulties in the Christian life stem from the fact that we don’t really know God as we ought to know him. Our view of God is too small—too domesticated—too much formed by personal opinion and cultural assumption—and not nearly enough formed by the teaching of the Scriptures, through which God has made himself known. We begin this new series on the eternity of God—the truth that God...

The child of the manger has come to rule. To reckon with the message of Christmas, we must learn not only to trust in the Saviour who came, but to bow before the King who will one day return.

Sin has separated us from the God who made us. Rather than living in friendship with him, we are excluded from the blessings of his presence. But Jesus came to us as Emmanuel—God with us—that we might know God through faith in him, and so live with him forever.

The child of the manger has come that he might save his people from their sins. That was God’s message and God’s design, right from the start.

Sin has separated us from the God who made us. Rather than living in friendship with him, we are excluded from the blessings of his presence. But Jesus came to us as Emmanuel—God with us—that we might know God through faith in him, and so live with him forever.

Jesus came as the long-awaited Messiah—the promised King of Israel, who would bring to fulfilment the promises of God for a needy and oppressed people. And for all who will turn to him and trust in him, he is to us the Saviour-King.

Jesus came as the long-awaited Messiah—the promised King of Israel, who would bring to fulfilment the promises of God for a needy and oppressed people. And for all who will turn to him and trust in him, he is to us the Saviour-King.

Here Jesus focuses on our response to his Word—and the eternal implications of that response. We need to avoid false teachers as being very dangerous, we need to bear fruit as a sign of our response to the Word, and we need to be careful to build our lives on the solid and secure foundation of his Word.

Here Jesus focuses on our response to his Word—and the eternal implications of that response. We need to avoid false teachers as being very dangerous, we need to bear fruit as a sign of our response to the Word, and we need to be careful to build our lives on the solid and secure foundation of his Word.

As our heavenly Father treats us with grace and kindness, Jesus calls us to treat others with grace and kindness (and not judgmentalism). This sums up the requirements of the Old Testament Law—and it acts as an indicator of our spiritual state. Living as Jesus calls us to live is an indicator that we are entering life by the narrow gate; hypocrisy in this area is a sign that a person may be headin...

As our heavenly Father treats us with grace and kindness, Jesus calls us to treat others with grace and kindness (and not judgmentalism). This sums up the requirements of the Old Testament Law—and it acts as an indicator of our spiritual state. Living as Jesus calls us to live is an indicator that we are entering life by the narrow gate; hypocrisy in this area is a sign that a person may be headin...

In a culture obsessed by material gain and material security, Jesus calls us to use our money to store up treasures in heaven—and as we do so, to train our hearts to love the things of heaven. And he calls us to turn away from worry and to trust our Heavenly Father to provide for us.