Encounter the Truth

Pilate views himself as the king as he tries Jesus, but we see that Jesus is the real King, whose kingdom is not of this world. Jesus proves by his words and deeds that he speaks the truth and is indeed, the way, the truth and the life. Do you recognize the truth of who Jesus is? Will you submit to the authority of this King?

Pilate views himself as the king as he tries Jesus, but we see that Jesus is the real King, whose kingdom is not of this world. Jesus proves by his words and deeds that he speaks the truth and is indeed, the way, the truth and the life. Do you recognize the truth of who Jesus is? Will you submit to the authority of this King?

Because Jesus has died for our sins and risen again, we can be born again and receive the Spirit. The is the great open invitation and offer of Easter.

Because Jesus has died for our sins and risen again, we can be born again and receive the Spirit. The is the great open invitation and offer of Easter.

Our hope hinges on the resurrection of Jesus. If he has not been raised, then our hope is futile. But, praise God, Jesus has in fact been raised from the dead—and we are a people of hope!

Our hope hinges on the resurrection of Jesus. If he has not been raised, then our hope is futile. But, praise God, Jesus has in fact been raised from the dead—and we are a people of hope!

Jesus the Righteous One suffered for our sins on Good Friday to bring us to God. This exchange is the heart of the gospel and the core of our hope. These words capture in a nutshell what took place on Good Friday.

Jesus the Righteous One suffered for our sins on Good Friday to bring us to God. This exchange is the heart of the gospel and the core of our hope. These words capture in a nutshell what took place on Good Friday.

The problem of death traces back to the Garden—and the disastrous decision to rebel against God’s Word. We look back to the origin of death to understand this crisis, to acknowledge our responsibility—and to lay the foundation for the solution that is found in the Gospel of Easter.

The problem of death traces back to the Garden—and the disastrous decision to rebel against God’s Word. We look back to the origin of death to understand this crisis, to acknowledge our responsibility—and to lay the foundation for the solution that is found in the Gospel of Easter.

Our God is fundamentally and in his character a generous God. His inclination is not in the direction of miserliness—but in the direction of bounty. That’s an outworking of both his goodness and his love. I hope that we will learn to trust God in his generosity—and then delight in him more as we see his abundant goodness in his lavish generosity.

Our God is fundamentally and in his character a generous God. His inclination is not in the direction of miserliness—but in the direction of bounty. That’s an outworking of both his goodness and his love. I hope that we will learn to trust God in his generosity—and then delight in him more as we see his abundant goodness in his lavish generosity.

Prayer is more powerful than we believe. It can lead to the restoration of people and the transformation of situations. So often we doubt that prayer achieves anything, but James calls us to pray with faith.

Prayer is more powerful than we believe. It can lead to the restoration of people and the transformation of situations. So often we doubt that prayer achieves anything, but James calls us to pray with faith.

The coming of the Lord should drive us to godliness. For the rich who live indulgently and oppress the poor, James calls for repentance. For the believers who are suffering, he calls for steadfast endurance. Are we living in the light of the Lord’s return—and is that prospect driving us to repentance and godly living?

The coming of the Lord should drive us to godliness. For the rich who live indulgently and oppress the poor, James calls for repentance. For the believers who are suffering, he calls for steadfast endurance. Are we living in the light of the Lord’s return—and is that prospect driving us to repentance and godly living?

We are so prone to arrogant speech—in judging one another and in speaking of our future plans. James reminds us that God is the Judge of our neighbour, and he is sovereign over the future. Such boasting is evil, and we do well to learn humility.

We are so prone to arrogant speech—in judging one another and in speaking of our future plans. James reminds us that God is the Judge of our neighbour, and he is sovereign over the future. Such boasting is evil, and we do well to learn humility.

We must decide whether we will be friends with the world or friends with God. We cannot be both. God’s Spirit demands our affection and loyalty. If we will submit ourselves to God and draw near to him, he will draw near to us.

We must decide whether we will be friends with the world or friends with God. We cannot be both. God’s Spirit demands our affection and loyalty. If we will submit ourselves to God and draw near to him, he will draw near to us.

In a society of disorder and discord, we desperately need the wisdom that comes from above. God’s wisdom is pure and peaceable, and will lead to meek conduct, the fruit of godliness, and peace in relationships. James urges us not simply to pursue God’s wisdom, but to show it by our good conduct.

In a society of disorder and discord, we desperately need the wisdom that comes from above. God’s wisdom is pure and peaceable, and will lead to meek conduct, the fruit of godliness, and peace in relationships. James urges us not simply to pursue God’s wisdom, but to show it by our good conduct.

Although the human tongue is a small thing, it is immensely powerful. James highlights for us the power and the danger of the tongue, and he challenges us to exercise self-control. More than that, he urges us to consider the inconsistency of our speech: we can so easily use our tongue both to bless and to curse. And James challenges us that this ought not to be so.

Although the human tongue is a small thing, it is immensely powerful. James highlights for us the power and the danger of the tongue, and he challenges us to exercise self-control. More than that, he urges us to consider the inconsistency of our speech: we can so easily use our tongue both to bless and to curse. And James challenges us that this ought not to be so.

We might like to believe that we can have faith in Jesus but then ignore the call to obey Him, but James insists that true faith will lead to works of obedience. The works of obedience do not save, but saving faith will never be found in a life where there is no evidence of faith in works.