Eastern Christian Insights

Whenever we give our time, resources, or attention to help anyone who is in need in any way, we embrace an opportunity to serve our Savior and participate more fully in His life.

Fr. Philip LeMasters shares about the reality of Christ's resurrection.

Our calling this week is to enter into the profound contrast between the ways of the world as we know them and the life of our crucified and risen Lord. Especially today, it is easy to focus on what is going wrong, on what we have lost already or may lose in the future.

The One Who trampled down death by death purely out of love for His suffering children will never abandon us. If He can make someone like St. Mary of Egypt radiant with the divine glory through the desert, then there is hope for us all.

“Lord, I believe; help my unbelief!” The father of the young man in today’s gospel lesson cried out these words with tears in response to the Lord’s statement that “all things are possible to him who believes.” The father in this passage provides a good example of how we should respond to the spiritual challenges posed by our current public health crisis.

Regardless of the particulars of our life circumstances, let us use the challenges posed by the global pandemic as reminders of the folly of making life in this world our false god.

On this second Sunday of Great Lent, we commemorate St. Gregory Palamas, who defended the experience of monks who, in the stillness of prayer from their hearts, saw the Uncreated Light of God.

Lenten practices are not instruments of punishment or legalism, but blessed tools for becoming more fully our true selves as living icons of God.

As we begin our Lenten journey, we remember today how Adam and Eve stripped themselves naked of the divine glory and were cast out of Paradise into a world enslaved by death. During Great Lent, we follow the path that leads back to Paradise.

In preparing for Great Lent this year, we must remain on guard against the temptation of self-exaltation in any form.

If we want to approach Lent in a spiritually healthy way that will enable us to participate already in life eternal, we too must offer up ourselves.

We celebrate the Presentation of Christ forty days after His birth, in the Temple in Jerusalem. The Theotokos and St. Joseph bring the young Savior there in compliance with the Old Testament law, making the offering of a poor family, a pair of turtle doves or two young pigeons. By the inspiration of the Holy Spirit, the old man St. Simeon proclaims that this Child is the salvation “of all peoples,...

Given what we do know about the divine mercy we have received, gratitude must become an abiding characteristic of our lives. That means that we must become like the Samaritan leper in today’s gospel reading.

Let us get over our pride and become living epiphanies of the salvation of the One Who was baptized by St. John the Forerunner in the Jordan.

At Theophany, we celebrate that no dimension of our life or world is intrinsically profane or cut off from sharing in the holiness of God. All things, physical and spiritual, visible and invisible, are called to participate in the divine glory that our Lord has brought to the world, to become even now signs of the coming fullness of God’s Kingdom.

The Lord’s genealogy in St. Matthew’s gospel traces the Savior’s human ancestry back through many generations to Abraham. The story of the ancestors of Christ, who helped to prepare the way across the centuries for the incarnation of the God-Man, certainly does not read like a Facebook posting. The Old Testament presents them realistically as unlikely members of His family tree.

In today’s gospel lesson, there were people so used to focusing on their daily routines and worldly responsibilities that they had lost the ability to recognize something new and joyful. One owned real estate, another had animals, and a third was married. Even though these are commonplace conditions, they used them to justify their refusal to accept the invitation to the great party. No one forced...

We are all bent over and crippled in profound ways in relation to the Lord, our neighbors, and even ourselves. The good news of Christmas is that the Savior is born to set us free from captivity to decay, corruption, and weakness.

Christ came to restore sight to the blind beggars of the world. Let us embrace the disciplines and spirit of the Nativity Fast in ways that will help us see that that is precisely who we are. Let us acquire the humility necessary to receive and share the peace that He was born to bring to the world. That is how we must all prepare to welcome Him into our hearts and lives at Christmas.

We have all had experiences in which we have learned uncomfortable truths about ourselves. When that happens, we have a choice about what to do next. It is possible to recognize a weakness or failing and then to do what we can to overcome it. Too often, however, we give up hope and fall into despair due to our hurt pride. That is precisely what the man in today’s gospel lesson did when Jesus Chris...

Fr. Philip LeMasters shares about the rich, foolish farmer. "The barn of the rich fool was a pagan temple in which he worshiped only himself. If we live according to the standards of our world of corruption, we will become just like him by seeking to lay up treasures for ourselves to the point that we will shut ourselves out of the new life that Christ has brought to the world."

It is sobering how easily we can corrupt any good thing, including faith in Jesus Christ. Some people fall into the delusion of thinking that they love God and neighbor, when in reality they serve only themselves. One symptom of doing so is to narrow down the kind of people who count as our neighbors such that we excuse ourselves from seeing and serving Christ in all who bear His image and likenes...

From the story of the healing of the Gadarene demoniac, Fr. Philip LeMasters shares about how we can become our true selves in Christ.

Fr. Philip LeMasters reminds us to keep our attention on Christ.

Fr. Philip LeMasters shares the story of the raising of the son of the widow of Nain. The Savior has conquered death and shares His great victory with those who respond to Him with humble faith and repentance.