Dirshu Mishnah Berurah

We investigate whether we can combine the wine drunk by all present listening to the kiddush to form the requisite measure needed to fulfill the obligation of kiddush - a malay lugmov. Also , d o all those present need to drink from the kiddush wine?

We discuss the measure of wine needed to be consumed to fulfil the mitzvah of kiddush on Friday night.

We look at what one should do if you only have one cup of wine to use for Friday night kiddush, Shabbat day, and havdalah.

We discuss the practice of making kiddush on Friday night and whether to sit or stand.

We examine the complexities of when and how to make kiddush if a meal extends from Friday afternoon into Shabbat.

We examine what one should do if you are eating and drinking as Shabbat enters and you need to make kiddush.

We discuss under what circumstances women can make kiddush for men as they have the same level of obligation in kiddush as men.

We discuss the biblical obligation for Shabbat kiddush that can be discharged via the words of davenning according to the Magen Avraham. The addition of wine is Rabbinic.

We discuss the saying of bameh madlikin during Friday night davening and the different opinions as to when this is said. We start our investigation into the laws of kiddush.

We examine the custom of making kiddush in shul on Friday night and the requirement to give a child some wine to drink in the place of the shaliach tzibur.

We examine what to do if a person switched the Amidah for another Shabbat Amidah. We then look at the subsequent tefliot of Friday Night

We explore what to do if a person incorrectly says a weekday Amidah on Shabbat.

We discuss the mistake of saying a weekday amidah on Shabbat.

We start our discussion of davening mincha on erev Shabbat.

We discuss how it is possible to transport tefillin or other packages with the onset of Shabbat

We discuss what a person can do to transport his money wallet home if none of the options allowed in the previous shiur are available to him. He can walk and stop each 4 amot.

The Halacha discusses the various prohibitions involved in allowing a wallet to be carried into a city on Shabbat, and who of a child, deaf-mute, or mentally impaired, reduces the potential transgressions.

We examine what to do where you are carrying items and arriving at a place as Shabbat comes in.

We examine under what conditions it is permitted to add water to the oil glass or candlestick that will come to extinguish the flame on Shabbat.

We discuss how Shabbat candles should be lit and problems with catching dripping oil on Shabbat.

We explore what types of oil are correct for use on Shabbat and what should be avoided.

We examine permitted and forbidden material for Shabbat wicks and the concern of Chazal that through using incorrect wicks a person will try and help the kindling process and transgress the biblical prohibition of starting or increasing a fire on Shabbat.

We examine under what conditions it is permitted to daven a weekday Mincha when the community has already accepted Shabbat.

We look at differences between the acceptance of Shabbat by the community and that of the individual. We explore what happens if Shabbat is accepted under mistaken circumstances. We look at differences between the acceptance of Shabbat by the community and that of the individual. We explore what happens if Shabbat is accepted under mistaken circumstances.

We examine when there is an obligation for men to light Shabbat candles when away from home.