Dharma Glimpses with Judy Lief

One of my favorite nursery rhymes contains quite a bit of wisdom: “Row row, row, row your boat gently down the stream; merrily, merrily, merrily, life is but a dream”  •  if we think of the stream as a stream of teachings, then we could consider the Buddha as the source of the stream  •  from that beginning a great river continues to flow over thousands of years  •  where does this stream flow? It...

The phrase, “When you lose your mind, come back” describes a lot of what happens in meditation: repeatedly losing our minds, and repeatedly bringing ourselves back  •  the moment we’ve noticed we’ve lost it is the moment we can return  •  what are we returning to? the simplicity of the present moment  •  another phrase Trungpa Rinpoche used quite a lot was, “Don’t think too much”  •  what are the...

At our core is our tender heart, tinged with a touch of sadness  • it is sweet and vulnerable  •  this soft spot may be deeply buried, but it is always there  •  even very simple or momentary experiences can connect us with this heart: you might watch a pair of swallows fly back and forth, over and over, bringing food to their hungry chicks, and something melts or softens in you  •  it is so beaut...

Trungpa Rinpoche emphasized the importance of understanding space; he encouraged us to explore our experiences of boredom, our discomfort with stillness, and our tendency to fill space  •  he taught that the basic energy pervading all of space is love and kindness; so to cultivate greater kindness and love, it is important to relate to space and its qualities  •  he introduced three aspects or qua...

Today I'd like to explore the topic of space  •  the idea of space as it relates to meditation practice is connected with the notion of “gap” — noticing gaps at the end of each outbreath, noticing the little refreshing moments between things, which we often miss  •  our connection with space can be an almost embodied or physical sense of things: we can sense when a space seems threatening or...

In this episode, I'd like to explore the idea of walls — our internal walls, as well as the walls we create between ourselves and others  •  we're told we need to have clear boundaries; at the same time, we have the challenge of how to bridge the gap between self and others  • the wall between ourselves and others is not always so visible; it can take us by surprise as we try to connect...

I've been thinking a lot recently about peace, especially the Buddhist view of peace  •  it's one of those ironic things: throughout history people have longed for peace and prayed for peace, yet we seem unable to free ourselves from conflict, war and struggle  •  what’s more, our desire for peace can actually manifest as aggression: “if I can defeat my enemy, then I'll be able to f...

Buddhist training has two sides, somewhat parallel to pure science and applied science  •  there is the meditation aspect, the inward journey; and there is the application of that in the world, or meditation in action  •  we all have the capacity to help; we all have the capacity to cultivate compassion and also to cultivate wisdom and insight, so that compassion is intelligent  •  but each of us...

Lately I've been thinking about the slogan, “Always maintain only a joyful mind”  •  at the same time, I've been haunted by the teachings that describe samsara, the nature of reality, as an ocean of suffering  •  if the world is marked by endless suffering, how can you be joyful? and if the world is fundamentally good and wholesome, how do you account for suffering?  •  the Buddha's...

In this episode, I'd like to explore such things as resistance, avoidance, procrastination — and why it’s so hard to keep going  •  I think such things are connected with expectations and its partner, disappointment  •  in one form or another, or at one time or another, I think most of us have had these kinds of experiences  •  but we don't need to view such things as character flaws or...

This episode is about groundlessness and uncertainty  •  how do we respond when we are no longer on familiar ground, when we feel insecure?  •  it can feel so uncomfortable that we might begin to panic; and often, when we reach that point, we scramble — we scramble to find some new secure ground to replace the one that we have left  •  so we go on a search to find some basis that is reliable, some...

One function of meditation practice is the quality of exposing and uncovering what's going on inside our thoughts and feelings  •  when we practice, the basic fundamental pattern that becomes obvious is how much our thinking revolves around our own needs and wants and desires  •  we look at what is there without judgment, without being embarrassed, without trying to prove anything  •  all of...

The “five powers” are five supports for your practice  •  they are: determination, familiarization, seed of virtue, remorse, and aspiration  •  with determination, you're willing to do what it takes to get from here to there; it is connected with having some sense of why we're doing this all together; with determination, we just keep going  •  familiarization is becoming familiar with ou...

All beings truly want to be happy and content; so why do we continually and repeatedly create situations for ourselves and others that only lead to greater suffering?  •  so many large-scale problems in the world, such as warfare, famine, hatred, injustice, poverty, can be traced back to just four simple patterns: grasping, greed, hatred and ignorance  • they are tricky, because they start out so...

Many classical Buddhist texts on meditation say that the best place to meditate or to practice is a quiet place in the forest, free from distractions, pleasant and refreshing  •  but what if you're a busy mother? what if you're struggling to pay the bills by taking on three jobs? what if you're dealing with a chronic illness? what then?  •  if we spend all of our time resenting the...

In Buddhist psychology, even large scale events and large emotional upheavals can be traced back step-by-step to simple little things  •  just a thought, just an idea, just a memory, just a little emotional undertone can quickly expand and expand until it's out of control  •  you could view this as bad news in seeing how quickly things escalate beyond our control, or you could think of this a...

The Mahayana path, the path of the Bodhisattva warrior of wisdom and compassion, has a great deal to do with how we relate to ourselves and to one another  •  what kind of others do we include in our world?  •  what kind of underlying feelings do we honestly have about the people in our lives and the people we encounter?  •  everybody is worthy of our attention, but usually we engage in a lot of p...

The Mahayana, or open path, is the path of the Bodhisattva — the enlightened warrior of wisdom and compassion  •  at the core of the Mahayana path is an outrageous vow, called the Bodhisattva vow, where we vow to emulate the great Bodhisattvas of wisdom and compassionate action  •  the Bodhisattva vow, conventionally speaking, makes no sense at all  •  you vow to save all sentient beings as vast a...

This period of history has been marked by incredible leaps in efficiency: things that used to take a great deal of time and effort can get done more quickly and easily than ever  •  but there are whole areas of reality that can't be accessed by efficiency, no matter how quick or clever or speedy we are  •  in fact, the harder we try and the speedier we get, the further away we are  •  there&a...

In Buddhist psychology, a lot of emphasis is placed on the process of perception because the way we perceive —and misperceive — has tremendous consequences  •  in grade school we are taught an oversimplified view of what it means to have a sense perception: there's an object out there, and there's the eyeball, and the brain, and boom, just like that, a perception  •  you might say, I saw...

The phrase, “When you lose your mind, come back” describes a lot of what happens in meditation: repeatedly losing our minds, and repeatedly bringing ourselves back  •  the moment we’ve noticed we’ve lost it is the moment we can return  •  what are we returning to? the simplicity of the present moment  •  another phrase Trungpa Rinpoche used quite a lot was, “Don’t think too much”  •  what are the...

In the dharma a great deal of emphasis is placed on integrating meditation practice and study  •  interwoven throughout is the need for discipline, the need to apply our training to the real challenges of life  •  if you look at the role of discipline in terms of meditation practice and study, it’s very simple: you have to do it  •  it takes effort and commitment to stick with study, to stick with...

Since we are the only ones who know what’s really going on during any session of meditation, or in life generally, we have a responsibility to be our own meditation instructors, working with the patterns that capture our particular mind from time to time  •  many years ago I was introduced to pairs of qualities that can help us in identifying different kind of traps, or extremes, we can fall into,...

I used to carry around a cartoon that depicted a beautifully robed monk with a Japanese shoji screen behind him, everything perfectly in its place—and behind the screen everything was complete chaos  •  it’s very tempting to create a façade of tranquility and peacefulness in our meditation practice and ignore what’s behind the screen: the roiling emotions and thoughts, the confusion and history an...

Emotions are a natural part of who we are  •  they can be powerful—even overpowering—or they can be subtle, almost an undercurrent  •  they can be very inspiring, or they can be very disruptive  •  if you trace negative emotions back to their source, you discover that they arise from an ongoing battle where everything is taken personally  •  if you trace that battle back to its source, you find a...