Denver Community Church

This is the heart of Peter’s Pentecost sermon. He declares that Jesus’ death was part of God’s divine plan, but humans are still responsible for crucifying him. God raised Jesus from the dead, freeing him from death’s power—fulfilling David’s prophecy. Peter argues that David wasn’t speaking of himself, but of the Messiah, whom God would raise and exalt. He affirms that Jesus is now exalted at God...

Peter explains that the outpouring of the Spirit fulfills Joel’s prophecy, signaling the last days. He begins proclaiming Jesus as the one sent by God, validated through miracles and divine power. Here, those called are likewise validated by the Spirit moving in and through them. Joel 2 which Peter quotes here, talks of a radical inclusion. The vision for all people--this extends beyond Jew vs. Ge...

This is the undoing of the Tower of Babel… if the story of babel is that of an ancient people invoking a ziggurat (a temple used to bring the gods to earth to serve man)…this story is God coming to man to prepare him for the service of God. The power the disciples had asked for in Acts 1--will instead be the power given by the Spirit in Acts 2, not the political power and prestige they wanted, but...

Click here to access resources for supporting immigrants: https://docs.google.com/document/d/1G9suVgJsS8X6TdH6ec2TBRKTz3dCqzQ2dPzUor4TKHc/edit?tab=t.0#heading=h.ejsud9n02yg8 Thank you for joining us today! If you feel led to give to DCC, you can do so here: https://pushpay.com/g/denverchurch?src=hpp

If Acts 1 holds the disciples’ question, “Lord, is this the time when you will restore the kingdom to Israel?,” as a longing for political or social power, Acts 2 answers not with domination but with Spirit-filled community, mutuality, and witness to the margins. Willie James Jennings says "The Book of Acts...[is] ... A call to Christians to be open to the action of the Spirit, not only leading th...

After wandering in the wilderness, Israel is on the cusp of a new beginning. Deuteronomy retells their story- not to rehash the past, but to remind a new generation of who they are. It’s a call to choose life, to love God and neighbor, and to remember the long road that brought them here. Deuteronomy was likely compiled or finalized during or just before the Babylonian exile. It reflects a communi...

Exodus is the defining story of freedom in the Hebrew Bible. God hears the cries of the oppressed, confronts empire, and invites a people into a new way of living. But freedom isn’t the end; it’s the beginning of becoming a people shaped by justice, generosity, and divine presence. In remembering, we are transformed. This text was central to Israel’s communal identity—especially in exile. God is s...

In Genesis 12-22, God calls Abram and Sarai to leave everything familiar and walk into an unknown future—one where their story will bless the world. It’s a story of deep faith, devastating detours, and divine promise. For a people emerging from exile or navigating change, this was more than history—it was a script for what it means to trust, wander, and hope. These chapters represent the beginning...

Floods. Towers. Scattered languages. These stories are not meant to be read as history, but as theological reflection. They echo the fears and hopes of people living in empire—longing for justice, worried about human pride, and desperate for a God who remembers them. In a world still marked by violence and power-hunger, these stories invite us to imagine something different. Click here to access r...

This week, we examine the theme of humanity’s tendency toward hiding and God’s relentless pursuit in Genesis 3. This story has often been read as the origin of sin—but it is also deeply human portraits of fear, shame, blame, and broken relationships. Adam and Eve hide. Cain lashes out. And yet, God keeps showing up. These ancient stories wrestle with the same questions we do: Why do we hurt each o...

Genesis 1-2 was likely written or compiled during the Babylonian exile—a time when Israel had lost land, temple, and national identity. Framed as a poetic and liturgical text, the creation story stands in contrast to Babylonian myths of violence and domination. Instead, it offers a radically different vision: a world made in love, by a God who blesses and invites. In exile, this was not just theol...

We are a community being healed—personally, communally, historically. And we’re called to participate in God’s justice-making work in the world. This is the unfolding love story between God and creation—and we get to play a part. Invitation to Practice: Reflect on your own healing story. Where is God inviting you to join the work of restoration and justice? Click here to access resources for suppo...

The Church is called to reflect the mindset of Christ—emptying ourselves for the good of others, considering one another with deep care, and living in unity that is born not from sameness but from shared love. Christ’s humility becomes our pattern for being in community. Invitation into Practice: Practice Christlike humility this week by noticing when you're tempted to place yourself at the center...

Just as the body is one and has many parts, so it is with Christ. We were all baptized into one body—regardless of race, class, gender, or background—and each of us matters. Diversity in the Body of Christ is not a problem to solve but a gift to receive. Every part belongs. No one can say, “I don’t need you.” True Christian unity means we suffer and rejoice together, valuing the voices and experie...

We are part of a long line of people who lived by faith—imperfect, courageous, often misunderstood, and deeply hopeful. Our identity as Christians isn’t built on superiority or certainty but on joining this great cloud of witnesses in running the race marked out for us, with our eyes on Jesus. He is the pioneer and perfecter of our faith, the one who endured suffering for the sake of joy, and now...

In his last teaching as Lead Pastor at Denver Community Church, Michael’s final sermon concludes our study of the Book of Luke and invites us to consider the words of Saint Francis, who said “Let us begin again, for until now, we have done nothing.” Click here to access resources for supporting immigrants: https://docs.google.com/document/d/1G9suVgJsS8X6TdH6ec2TBRKTz3dCqzQ2dPzUor4TKHc/edit?tab=t.0...

Jesus appears to the disciples much to their shock, fear and disbelief. But he comforts them and reminds them not to fear; he even moves toward them inviting them to touch the wounds if that’s what they need. And then, like college student coming home after a semester away he asks for something to eat. This may not be for his benefit, but for their’s, because ghosts don’t eat food. Once the shock...

When the two travelers reach their destination, they invite this stranger to enjoy a meal with them and stay the night. Apparently, he was not interested at first, because they had to urge him to stay. They prevail and he agrees and they find themselves around a table. In an unexpected move, the stranger takes the place of the host.  He takes the bread, gives thanks, breaks it and gives it to them...

Click here to access resources for supporting immigrants: https://docs.google.com/document/d/1G9suVgJsS8X6TdH6ec2TBRKTz3dCqzQ2dPzUor4TKHc/edit?tab=t.0#heading=h.ejsud9n02yg8 Thank you for joining us today! If you feel led to give to DCC, you can do so here: https://pushpay.com/g/denverchurch?src=hpp

We will walk toward the tomb with the women expecting to anoint the body of the crucified Jesus, only to be astonished with them when the they discover the tomb is empty. We will be invited to respond to the question asked of them, “Why do you look for the living among the dead?” In this, we will consider where we look for life – in places of death or life. Click here to access resources for suppo...

Click here to access resources for supporting immigrants: https://docs.google.com/document/d/1G9suVgJsS8X6TdH6ec2TBRKTz3dCqzQ2dPzUor4TKHc/edit?tab=t.0#heading=h.ejsud9n02yg8 Thank you for joining us today! If you feel led to give to DCC, you can do so here: https://pushpay.com/g/denverchurch?src=hpp

Have you ever had moments when you think it’s over? That nothing can ever rise from the dead? Such was the state of mind when they placed Jesus in that tomb. It was a moment devoid of hope, when everything had fallen apart. Who can blame them for thinking this way? The idea of resurrection was not on their minds, at least not in this way. This is why “They went home and prepared the spices and per...

Just before Jesus breathes his last, he quotes the Psalmist, “Into your hands, I commit my spirit.” This Psalm is one that extols the goodness of God; speaking of God’s refuge, protection and salvation. What a curious thing. Jesus, at the point of his death after enduring torture and hours on the cross conjures words that point to that? Perhaps there is something worth meditating on here as Jesus,...

Jesus is nailed to the execution stake where passersby hurl insults at him and mock him. Crucifixion was not just the most horrifc forms of execution ever created, it was designed to be humiliating as well. This is why crucifixions were such public affairs. For those who wanted Jesus dead all along, they now had the chance to watch this man - who seemingly attempted to upset the prevailing order –...