Daily Liturgy and Scripture

The foundation that has been built by Christ and forms our spiritual house makes the place where we continue building by love and obedience. We are building it too, because we are partners with God in the building of the Kingdom of Jesus.

Another letter for the Jews, the apostle Peter addressed those who were scattered by the many factors of the ancient world. Though they were separated, they were brought back together under the same promise of Jesus, the High Priest who unifies all of God's people.

The power that we have is not money, that is to be shared. It is not in oaths, because we have the bond of the Spirit. Our power is in prayer and coming into the throneroom of God, where our true power and identity lie.

For the Feast of Phillip and James, we are focusing in the book of John on a scene with Phillip, bringing other apostles to Jesus. This is basic apostolic work: to follow Jesus and help others do the same. This line of followers ends with Jesus, but it is still our responsibility to follow well.

What we say matters, and we can use our words to either build up or tear down. James isn't writing about the things that give us Salvation (that's God's work, not ours), but he's reminding the young church that the love they should show one another is important, and it plays out in many ways.

It's not the purpose of growing in faith to keep it to ourselves. The faith we have is for bringing wholeness to to the world and the lives of others. This is the life of the Kingdom of Jesus.

Working out the love that flows between God and his people, and also between the people themselves, can take some work. Some things that might flatter our own ego, like catering to the wealthy, work against the intention of the Kingdom of Jesus.

The book of James is sort of the Proverbs of the New Testament talking about a way to conduct ourselves. This isn't a new attempt to create a Law that brings back the old covenant, but rather shows us what lives transformed by Christ should look like.

The new priest and the new covenant are close fellowship with God, and God will not leave his people. There are leaders within the Kingdom, but Christ is our ultimate head and guide. The fruit of whole lives, helping others to live a whole life, is the abundant gift we are given from our Lord.

The priesthood of Christ seems to come now to something VERY sacred in the Jewish history books: the mountain of God. This was the place where God instituted his sovereignty, where Moses brought the Law to them. Now Jesus brings a new covenant, and a new Kingdom.

The Jewish audience had heard about the new High Priest, the new sacrifice, and the new temple. Now the writer of Hebrews brings it together: because Jesus fills the role of High Priest, we are sons and daughters, but this also means we are held accountable when we hold that honor. We have been made whole, and wholeness should be something we give to others.

Not to separate the new priesthood of Christ away from the tradition of the Jews, the writer of Hebrews now brings the narrative back to Jewish history, but with an emphasis on faith. This is not a reliance on the Law of old, but on the way of new believers and previous believers alike, united with a history of the faithful established by God.

The end result of this reframing of Jesus as both sacrifice and high priest is this: we have great hope in the future with a God who is near, and enduring persecution cannot remove us from him. This was important to the early church, and it remains our promise.

The sacrifice offered by the priest was also a central tenet of Jewish belief, and that comes to the forefront in this section. Not only is Christ's sacrifice the final sacrifice because it satisfies the full offering forever, it is also the dawn of a new covenant in the Sprit, where God's Word is written on our heart as his people.

Christ is the high priest and the fulfiller of the covenant, which was put into effect at his death. That death was also the final sacrifice which ended sin's bondage.

With Jesus as the High Priest, a re-imaginging of the temple is also necessary. The holy place where the high priest once entered required the transporting of the sacrificial blood as well, but Christ is both priest and the carrier of the sacrifice. We are freed by his sacrifice to enter the presence of God boldly.

Jesus is established as a high priest in an order that precedes Aaron, and his priesthood includes a new covenant that establishes a new fellowship with God. Through our connection to Christ, we are part of the work of that priesthood and heirs of his promise.

To trace Jesus as a priest in the order of Melchizedek is to connect him with more than the line of Abraham. The Abraham line establishes the Jewish people, but being a priest before that line existed makes the priesthood for all people. This was important because Jesus as a priest doesn't come away from the Jewish people to join the rest of the world, but he is part of a priesthood that alrea...

The writer of Hebrews has covered Jesus's status as a high priest, but here we return, confirming the salvation that Jesus truly brings. His assurance is our motivation to love and serve the body of Christ, and imitating those already at work is how our faith is passed on.

A Jewish audience would have been very intrigued by this description of Jesus, their new high priest. Sacrifice and priest come together in him, and God's covenant is fulfilled in that sacrifice.

The writer of Hebrews brings another important factor in Jewish life into the discussion: Sabbath. Resting is an act of God, and it should be a time of true renewal. Making things new again is God's ultimate goal, and refreshing creation starts from a place of renewed people.

Once again for the benefit of the Jewish audience, the author of Hebrews brings important points to bear. This time, he talks about the Moses tradition and Jesus in comparison, who is greater than Moses and therefore the tradition Moses represents. This means that God has not rendered the Moses tradition as invalid, but that God has done a greater work to continue his own story.

Since Hebrews as written to a Jewish audience, the author is covering some pretty important pieces that relate directly to the Jewish experience: the humanit of God becoming man, Jesus joining the human experience, and becoming the high priest for all of us. A high priest was human, so it was critical that the audience understand that God had both fulfilled his promise in Jesus and charted a new f...

Jesus is not an angel, because he is higher than the angels. Jesus is the Son of God, and is God. If he were an angel or a man who was remade into a new being, he could not have been our Savior.

The reasons for the standard to which ministers are held is finally revealed: because these leaders will endure with their churches, working together through hard times. Paul seems to have hit a few of his own, having been abandoned and in need of friends who were far away.