Daily Halacha with Rabbi Raymond Haber

When is I baby considered a live born baby for purpose of being buried on yom tov. We dont city the Orlando of babies buried on yom tov.

Avelim don't rip on the holiday even after the burial. Someone who died at night is buried on the holiday before prayers. If he dies in the morning of the Holiday he is buried after they eat. We cannot cook on the holiday for shabbat without Eruv Tavshilin.

IF acommunity hard about a deceased Jewish person being held by goyim even if it's far away , a few days journey they are allowed to travel on yom tov sheni in order to begin the burial process.

The people who are escorting the funeral are not permitted to ride on horses or by boat or by car to go to the berrio. The only ones who may by the on horses are the one to actually doing the burying assuming that they can get there by foot.

Ashkenazim even on the second day of Holiday try to have a non jew make the coffin, sew the shrouds, and did the grave. The purification, carrying and burial is done by Jews we bury and make a mound, but not a stone. We may escort the funeral out of the techum on the second day. On the first day only within the Techum

We don't wait until second day of holiday to bury by Jews. On second day we bury with Jews and do all of the usual things done for a מת

Is credit given on the holiday collectible and a Jewish court of law. Charity collectors calculate charity of food stuffs quietly discreetly on the holiday and give it out discreetly. Someone who dies I need to be buried can be buried on the 1st day of the holiday by non Jews

A blind person going out with a stick being carried in a chair leading an animal in the street on the holiday. Some laws regarding care of animals on the holiday . Some laws not climbing trees not clapping getting married riding animals all forbidden on the holiday

I'm trying unraveling on cutting strings on holiday on utensils and things connected to the ground. Breaking and cutting wood and straw on the holiday. Making back British creases and ladies garments on the holiday. Sweeping floors on the holiday. Lowering fruits through a skylight in order to prevent them from getting ruined on the holiday covering fruits on the roof I'm bricks and other items to...

Opening movable stores on holiday when they have one handed or 2 hinges closing them. Putting together folding tables and chairs on the holiday

Taking piles of wood from on top of the hots for burning. A building that was closed and open on the holiday you are allowed to use the food that was inside and it's not considered muktseh

Starting feeding from a haystack. Using wood from a hut for burning

Moving ladders, carrying chamber pots. Animals that died on yom tov.

No carrying on the holiday for a non Jew. A wood skewer that's not a designated utensil is not allowed to be moved after using for roasting. It is permitted to move mukseh for food purposes on holiday

Is carrying permitted for no purpose at all or it needs to have a holiday purpose. If it's permitted for no purpose at all why is it forbidden to carry for the non Jew

Carrying And doing other works on the holiday not directly for food but for other holiday needs.

Sending a non jew to make a purchase on yom tov. Telling a store owner to fill a utensil. Not measuring food for animals

I said I that's mostly non Jews we assume it was brought for the non Jew. A question if it came from outside of that their home if they going lives in the town and these things are common in the town it's permissible. Something that came from outside of the techum on the 1st day of Rosh Hashana is permissible on the 2nd day

Something that couldn't be picked or trapped and came from inside the תחום or from outside of תחטם or can use it and who can move it

A non jew bringing a present to a Jewish person from things that might have been trapped or picked on 1st day of Rosh hashana, some say it's permissible and some say its forbidding

If the non Jew picked or trapped for himself it's still forbidden on the holiday but it's not required to wait after the holiday enough time to do the action. In a case of a doubt whether it was picked or trapped on the holiday it's still forbidden it on the holiday.

Something picked or trapped on 1st day of Rosh Hashana is asur until after second day , plus enough time to do the action. Same thing when Yom Tov is Friday or Sunday.

Something that was picked or trapped on yom tov is asur until after holiday and enough time to pick or trap it. If picked on first day of holiday, it becomes mutar on second day after בכדי שיעשו.

Opinion of Rema that one should not use thing that were caught by a goy on first day yom tov , until בכדי שיעשו after second day. Unless for guests.

Background to item which were picked or trapped on Yom tov. כדי שיעשו in yom tov sheni. Rashi vs tosafot.