Church History Matters

As Joseph Smith quietly practiced plural marriage in Nauvoo in 1842 and 43, all was not well. Three people in particular complicated things for Joseph. The first was John C. Bennett, a highly gifted convert who’s meteoric rise to civic and church leadership in Nauvoo abruptly ended when he was exposed for his secret practice of “spiritual wifery,” which was nothing more or less than illicit serial...

Did you know that Joseph Smith’s first attempt to obey the Lord’s command to him to practice plural marriage ended quite badly and ended up straining his relationships both with his first wife Emma and with his close friend Oliver Cowdery? And have you ever heard that Joseph was sealed to several women who already had living husbands? Was this a scandalous practice, or was something else going on?...

Plural marriage—a form of religious polygamy (or polygyny to be technical)—is one of the most controversial and faith-challenging aspects of the history of the Church of Jesus Christ of Latter-day Saints. It was difficult when it was first introduced in the early Church and, although it was discontinued over 130 years ago, it is still a difficult issue for many both within and outside of the Churc...

The more carefully one studies the production process of the Book of Mormon, the more interesting the questions become. For example, since Joseph Smith never could read the original base language engraven on the plates, what did he mean when he said he “translated” the Book of Mormon? And was his translation best characterized as a “tight” translation, a “loose” translation, or something else enti...

Aside from the text of the Book of Mormon itself and a personal witness from God’s Spirit, what is the best evidence for the truthfulness of the Book of Mormon? Different people might answer this question in different ways, but in today’s episode of Church History Matters Casey and Scott propose that the very best external evidence for the truthfulness of the Book of Mormon is the collective testi...

What would you say if somebody told you that a 23 year old farm boy dictated to a scribe a sacred text of 531 pages while looking down at stones placed in the bottom of his hat? And what would you think if they then told you that this book was dictated and written in one pass—from beginning to end—in approximately 60 days without any punctuation and with little to no revising? And what if they the...

If we had video footage of the translation process of the Book of Mormon, what would we see? What would we actually watch Joseph Smith “do” during a translation session? Now of course we don’t have video footage, but we do have perhaps the next best thing—multiple eyewitness accounts of those who saw the process up close first hand. And what they said they saw was a  decidedly non-secular, non-aca...

After four years of waiting, learning, and personal refinement, 21 year old Joseph Smith was finally entrusted by the angel Moroni with the ancient record that for centuries had lain in waiting in a stone box embedded in a hill near his home. Recalling this time years later, Joseph said that almost as soon as he had received the plates “the most strenuous exertions were used to get them from me. E...

About three and a half years after his “first vision,” Joseph Smith experienced his “second vision.” It occurred on the evening of the 21st of September 1823 in Palmyra, New York, when Joseph was only seventeen years old. In this vision he met a stunning angelic messenger named Moroni who delivered an even more stunning message: that the preparatory work for the second coming of the Messiah was so...

The more carefully one studies Joseph Smith’s First Vision and the context of his world at that time, the more interesting the questions become. For example, if Joseph Smith saw God the Father and Jesus Christ in a vision, does that mean he didn’t actually see them in reality? And what are we to make of the fact that other people around the time of Joseph Smith’s vision also claimed to have had vi...

Thousands of people heard Joseph Smith’s testimony first hand. Some of those testimonies included him telling about his First Vision experience. Some of those people who heard his witness wrote down the details of what they heard. Luckily, a few of those handwritten accounts have survived until today and some of them contain even more details about Joseph’s vision which add to our understanding of...

Did you know that the first time the story of Joseph Smith’s First Vision was ever printed was in a pamphlet written by apostle Orson Pratt and published in Scotland while Pratt was on a mission there in 1840? Intriguingly, Pratt's language from this pamphlet was used by Joseph Smith himself two years later, in 1842, when writing the story of his First Vision for a non-Latter-day Saint newspaper e...

In 1835, Joseph Smith shared his second recorded account of his First Vision with an eccentric visitor to Kirtland, Ohio who claimed to be a Jewish minister. How did this fact that Joseph believed he was speaking with a Jewish man shape and influence the details he chose to share and the language he used to tell about his experience?  Also, three years later in 1838, after moving to Far West, Miss...

Joseph Smith’s First Vision is foundational to our narrative of the Restoration today, but it was not always so from the Church’s beginning. So how did the First Vision go from what began as a very personal experience of Joseph’s, to growing in institutional significance for the whole Church as it has today? Also, given that there are unique differences in Joseph Smith’s 4 separate accounts of his...