Bishop Barron’s Sunday Sermons - Catholic Preaching and Homilies

The Church Catholic is a living thing; an organism rather than an organization. Therefore, it is continually moving, changing, adapting, reacting, answering new questions, and responding to new challenges. That's what we see in today's readings at Mass, which show us the Church in action in its very earliest days, not by itseld but in conjunction with the Holy Spirit.

Throughout the Easter season, we’ve had the privilege of reading from the book of Revelation, the final book of the Bible, the place where the entire Scriptural revelation comes to its climax. Our passage for this Sunday is taken from the 21st chapter, the penultimate chapter of the book. Hence, it is, if you will, the ringing finale of the entire Bible, the terminus ad quem of all of Scripture.

One of the most enduring and endearing images of Jesus is that of the good shepherd who guides and lays down his life for his sheep. We cannot be indifferent in regard to him. We have to give our whole selves to him, without compromise or hesitation. Once we hear his voice, we have to drop everything and follow.

The passage from the Acts of the Apostles, which is our first reading for this weekend, is surprisingly instructive for our time in the life of the Church. It witnesses to something that is essential to Christianity, namely, that we are a relentlessly public religion. This is not a privatized religion we’re talking about. This is a faith and a kingdom meant for everyone on earth.

Our wonderful readings for the second Sunday of Easter speak to us of three apostle, who were three pillars of the Church: Peter, John, and Thomas. Each one functions as an archetype for an essential feature of the life of the Church, and each are needed to balance and complete each other.

The resurrection of Jesus from the dead is the foundation of the entire Christian faith. If Jesus didn’t rise from the dead, we should all go home and forget about it. As St. Paul himself puts it: “If Jesus is not raised from the dead, our preaching is in vain and we are the most pitiable of men.” But Jesus was, in fact, raised from the dead. And his resurrection shows that Christ can gather back...

In our Gospel reading for the Palm Sunday procession, Jesus sends his disciples into Jerusalem to prepare for his triumphal entry. They are told to untether a donkey, and if there is any protest from the owner, they are to say simply, “The Master has need of it.” Strictly speaking, God has need of nothing, since he is the unconditioned act of existence. God doesn’t need our praise or our good work...

In this week's Gospel, we hear the story of the woman caught in adultery, a tale that has beguiled Christians and non-Christians for two millennia. The story displays our constant temptation to use knowledge of God’s law to hurt others, not to liberate them. We gossip, we scapegoat, we blame—and we convince ourselves that we’re just following the divine law in pointing out other people’s problems....

Today we hear the greatest of Jesus' parable, indeed what many people call the greatest story ever told: the Parable of the Prodigal Son. Even after hearing it 1,000 times, it continues to beguile us and draw us in. What's the main spiritual lesson? We're meant to receive the divine life as a gift, but then give it back.

Our first reading for this Sunday presents us with one of the most famous and commented upon texts in the entire Bible, in which God appears in a burning bush, a bush on fire but not consumed. God is present to it in the most powerful way, but nothing of the bush has to give in order for God to work with it and through it. When the true God comes close, things are not destroyed; in fact, they beco...

The readings for this second Sunday of Lent awaken a sense of wonder, of a world beyond ours, a mystical consciousness. In the first reading with Abraham and in the Gospel account of the Transfiguration, we encounter mountains, darkness, voices, and dazzling light, all of which signal the breakthrough of a higher world.

Lent is a time of paring down — a time spent in the desert, if you will — as exemplified by Jesus' 40 days of fasting in these arid, barren lands. He was tempted three times by Satan, and rejected each attempt, giving glory to God at every turn. This is the lesson for us, that we make God the center of our lives and not test him. We are here to do his will, which is clarified through our own Lente...

This week's reading from the Gospel of Luke shows us that our encounter with Christ is an invasion of grace and that we must be ready to welcome that grace and go out into the depths, and ascend to the heights, at its calling.

This week's reading from the book of Nehemiah provides a reflection on the importance of keeping firm our religious identity and finding strength in our religious identity so we can go out into the world with confidence and grace. By keeping our strength in God we can go out into the world and Christify it.

This week’s reading from the book of Nehemiah provides a reflection on the importance of keeping firm our religious identity, and finding strength in that identity, so we can go out into the world with confidence and grace. By keeping our strength in God, we can go out into the world and Christify it.

The communion of humanity and divinity in Christ's divine person can be likened to a marriage. Sin effects a kind of divorce between God and humanity, a break up of the marriage of God and his people. How wonderful, therefore, when the Messiah offers the first sign of his identity and mission that it as at wedding. This is an indication that the relationship of God and humanity will be transformed...

The first Sacrament one can receive in the Church, Baptism, defines our relationship with Christ. In it, we are reborn as part of his mystical body, and are gifted the grace of God's love. Baptism lays the foundation for every other Sacrament we are to receive, and inextricably links us with the Trinity.

Lots of people today will tell you what makes a family well-adjusted, functional, and peaceful. But in today's readings for the Feast of the Holy Family, which center on two exemplary women, Hannah and Mary, the Church wants to tell us what makes a family holy.

In today's readings we see the Theo-drama, the great story being told by God, confronting the ego-drama, which is the self-centered play we attempt to write, produce, direct, and star in ourselves. What makes life thrilling is to discover our role in the Theo-drama. This is precisely what has happened to Mary. She found her role—indeed a climactic role—in the Theo-drama, just as King David had sev...

Our Gospel for this third Sunday of Advent is of extraordinary importance, for it speaks to us of the transformation, the transfiguration of the self, which is unique to Christianity. To be baptized in the Holy Spirit is to be immersed in the ocean of the divine love. When we are dipped into this reality, we become capable of something that neither Aristotle nor Plato nor the Founding Fathers nor...

Christianity is not a mythic system. It is an historical religion that makes very concrete historical claims, and the first Christians were intensely interested in the historicity of what they were describing and preaching about. We see an example of this in St. Luke's Gospel today. The evangelist tell us that something actually happened in history, something so strange, unexpected, and rare that...

Our Gospel for this first Sunday of Advent begins where the readings for the end of last liturgical year left off, namely, with apocalyptic musings. We're encouraged to look for the Son of Man, coming on the clouds of heaven, which signals the end of the world as we know it. But the Son of man is coming on the clouds of heaven even now in the life of the Church. Even now the true king, the success...

The liturgical year ends with the feast of Christ the King. This day reminds us what the Christian thing is all about: that Jesus really is the king, the Lord of our lives; that we belong utterly to him; and that we can say, with St. Paul, “It is no longer I who live but Christ who lives in me.”

Our first reading for this weekend is from the utterly fascinating book of Daniel. Daniel is an example of apocalyptic literature, and apocalyptic books reveal something of decisive significance. We see that significance when Jesus comes preaching the kingdom of God, by which he was taken to be announcing the fulfillment of the Daniel prophecy. This is the apocalypse, the great unveiling: a new ki...

The story of Elijah and the widow of Zarephath, a section of which is our first reading for this weekend, is a narrative that just keeps generating spiritual significance, the longer you think about it and study it. Two desperate people confront one another, and each is called upon to make an act of faith. In the practically impossible act of double trust that follows, both are benefitted, and the...