Bible Study - Sabbath School Podcast

Further Thought: Read Ellen G. White, “The Temptation and Fall,” pp. 52–62 and “The Plan of Redemption,” pp. 63–70, in Patriarchs and Prophets; “The Knowledge of Good and Evil,” pp. 23–27, in Education. In recent years, studies have been done on what are called near-death experiences (NDEs). What happens is that people “die,” in that their hearts stop beating, and they stop breathing. However, the...

The First Gospel Promise Read Genesis 3:15, 21. What hope can be found in these verses for all of humanity? Genesis 3 describes the dreadful tragedy that took over the world after the Fall. Everything changed, and Adam and Eve could see the contrast between what the world used to be and what it had become. But in the midst of their frustration and despair, God gave them assur- ance for the present...

Consequences of Sin Based on Genesis 3:7–19 and Romans 5:12, what were the main con- sequences of sin? Captivated by the persuasive speech of the serpent, Eve did not antici­ pate the far-reaching consequences of the road that she was following. In itself, the act of eating from the forbidden fruit was not as significant as what it actually represented. By such an act of disobedience, Eve broke he...

You Will Not Die Read Genesis 3:4. What are the many different ways this lie has been repeated through the ages? One powerful manifestation of this lie is seen in the common belief in the immortality of the soul. This notion was the basis of many ancient reli- gions and philosophies. In ancient Egypt, it motivated the mummification practices and the funerary architecture, such as that seen in the...

Deceived by the Serpent Read Genesis 3:1–7. What criteria did Eve use to choose between God’s word and that of the serpent? Genesis 3 is one of the clearest examples of the psychology of temptation. God had warned Adam and Eve that if they ate the for- bidden fruit, they would certainly die (Gen. 2:16, 17). Assuming the form of a serpent, Satan used several rhetorical strategies to mislead Eve int...

Statements in Tension The world, as it came from the Lord, was perfect (Gen. 1:31). Death was an unknown experience for Adam and Eve. In that context, God came to the Garden of Eden and warned: “ ‘You may freely eat of every tree of the garden; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die’ ” (Gen. 2:16, 17, NRSV). How does Gen...

Read for This Week’s Study: Gen. 2:16, 17; Gen. 3:1–7; Ps. 115:17; John 5:28, 29; Rom. 5:12; 2 Cor. 5:21. Memory Text: “Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned” (Romans 5:12, NKJV). Christ was the Divine Agent through whom God brought the uni- verse and the world into existence (John 1:1–3, 10; Col. 1:16;...

Further Thought: Read Ellen G. White, “Why Was Sin Permitted?” pp. 33–43, in Patriarchs and Prophets; “The Origin of Evil,” pp. 492– 504, in The Great Controversy. “There was no possible hope for the redemption of those [Satan and his angels] who had witnessed and enjoyed the inexpressible glory of heaven, and had seen the terrible majesty of God, and, in presence of all this glory, had rebelled a...

The Spread of Unbelief Read Revelation 12. What does this chapter teach about the spread of the rebellion in heaven to the earth? The fall of Lucifer was not a simple clash of conflicting ideas. Revelation 12 tells us that a major war broke out in heaven between Lucifer and his angels on one side and Christ and His angels on the other. In this passage, Lucifer is called “the great dragon,” the “se...

The Price of Pride Within Scripture, one can see two predominant themes or motifs that are competing with each other. One is the theme of Salem, Mount Zion, Jerusalem, and the New Jerusalem, which represents God’s kingdom. The other is the theme of Babel and Babylon, which stands for Satan’s counterfeit domain. Several times God called His people out of pagan Babylon to serve Him in the Promised L...

Mysterious Ingratitude Read Ezekiel 28:12–19. What can we learn from this passage about the mysterious origin of sin? Much of the book of Ezekiel was written in end-time, symbolic lan- guage. In many instances, specific entities (such as persons, animals, and objects) and local events are used to represent and describe broader cosmic and/or historical realities. In Ezekiel 28:1–10, the Lord spoke...

Free Will, the Basis for Love Read 1 John 4:7–16. What does this passage tell us about free will as a condition to cultivating love? Artificial flowers can be gorgeous, but they do not grow and bloom as do real ones. Robots are preprogrammed to talk and to perform many tasks, but they have neither life nor emotions. In reality, life and free will are indispensable conditions for someone to receive...

Creation, an Expression of Love Nature in its present condition carries an ambiguous message that mingles both good and evil. Rosebushes can produce lovely and fra- grant roses but also harmful and painful thorns. A toucan can impress us with its beauty and then dismay us by assaulting the nests of other birds and eating their frail chicks. Even human beings, who are capa- ble of kindness one mome...

Read for This Week’s Study: 1 John 4:8, 16; 1 John 4:7–16; Ezek. 28:12–19; Isa. 14:12–15; Revelation 12. Memory Text: “ ‘How you have fallen from heaven, you star of the morning, son of the dawn! You have been cut down to the earth, you who defeated the nations!’ ” (Isa. 14:12, NASB). Many thinkers have tried to explain the origin of evil. Some sug- gest that evil always has existed because, in th...

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Further Thought: Read Ellen G. White, “Gethsemane,” pp. 685–697, and “Calvary,” pp. 741–757, in The Desire of Ages. “Three times has He uttered that prayer. Three times has humanity shrunk from the last, crowning sacrifice. But now the history of the human race comes up before the world’s Redeemer. He sees that the transgressors of the law, if left to themselves, must perish. He sees the helplessn...

The Suffering God We might as well get used to it: as long as we are here, in this world, we are going to suffer. As fallen creatures, it is our fate. Nothing in the Bible promises us anything different. On the contrary: What do the following texts have to tell us about the topic at hand? Acts 14:22, Phil. 1:29, 2 Tim. 3:12. Yet, in the midst of our suffering, we should keep two things in mind. Fi...

The Crucified God Death by crucifixion was one of the harshest punishments the Romans meted out to anyone. It was considered the worst way to die. Thus, how horrific for anyone to be killed that way, in particular the Son of God! Jesus, we must always remember, came in human flesh like ours. Between the beatings, the scourgings, the nails hammered into His hands and feet, and the harrowing weight...

Jesus in Gethsemane “And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch” (Mark 14:34). Whatever Jesus suffered throughout His 33 years here on earth, nothing compared to what He began to face in the last hours before the Cross. From the eternal ages (Eph. 1:1–4; 2 Tim. 1:8, 9; Titus 1:1, 2), the sacrifice of Jesus as the offering for the world’s sin was planne...

Despised and Rejected of Men Read the following texts, all the while keeping in mind the fact that Jesus was divine, the Creator of heaven and earth, and that He came to offer Himself as a sacrifice for the sins of the whole world (Matt. 12:22–24; Luke 4:21–30; John 8:58, 59). How do these texts help us understand the sufferings that Jesus faced here on earth? Whether by leaders, or even by the co...

The Early Days Scripture gives us little information about the early years of Jesus. A few verses, however, tell us something about the conditions He lived under and the kind of world the Savior entered. Read Luke 2:7, 22–24 (see also Lev. 12:6–8) and Matthew 2:1–18. What do we see in these texts that gives us an indication of the kind of life Jesus faced from the start? Of course, Jesus was not t...

Read for This Week’s Study: Luke 2:7, 22–24; Matt. 2:1–18; John 8:58, 59; Luke 22:41–44; Matt. 27:51, 52; Rom. 6:23; Titus 1:2. Memory Text: “And about the ninth hour Jesus cried out with a loud voice, saying, ‘Eli, Eli, lama sabachthani?’ that is, ‘My God, My God, why have You forsaken Me?’ ” (Matthew 27:46, NKJV). Whenever we look at the issue of suffering, the question comes: How did sin and su...

Further Thought: Read Ellen G. White, “Eli and His Sons,” pp. 575–580, and “The Presumption of Saul,” pp. 616–626, in Patriarchs and Prophets. Submission to God’s will comes as we die to our own desires and ambitions. This opens the way for true service to others. We cannot live for God without becoming sacrifices and living in continual openness to God’s voice. For us truly to submit our wills to...

Substitutes As we saw yesterday, submission to God’s will can be undermined as we rely on our own strength. It also is possible to rely on other sub- stitutes for God. When some people feel depressed, they go shopping for something to make them happy. When some feel inadequate, they pursue fame. When others have difficulties with their spouse, they look for someone else to give them intimacy and e...

Self-Reliance When Eve sinned in the Garden of Eden, it wasn’t simply because she doubted God’s word. At the heart of the problem was her belief that she had enough wisdom to decide for herself what was good and right. She trusted her own judgment. When we rely on our own judgment as opposed to trust- ing God’s Word, we open ourselves up to all sorts of problems. The story of Saul describes his st...