Beachwood Kehilla Dvar Halacha

We continue to discuss the opinion of the Rama regarding Shinuy Makom. We discuss whether one can leave a bread meal L'Chatchila within his opinion if they had in mind to do so at the beginning of the meal.

We continue to discuss the opinion of the Rama regarding Shinuy Makom. We discuss whether one can leave a bread meal L'Chatchila within his opinion.

We begin to go in depth within the opinion of the Rama in regard to Shinuy Makom. The Rama discusses whether there is a difference between going from place A to B versus going from place A to place B and then back to place A. The Rama offers an important qualification to the idea that leaving people at the table will prevent a Shinuy Makom.

We begin to go in depth within the opinion of the Rama in regard to Shinuy Makom. The Rama offers an important qualification on his opinion that there is no ramification for a Shinuy Makom in a bread meal.

We begin to go in depth within the opinion of the Rama in regard to Shinuy Makom. The Rama offers an important paradigm shift for us to consider.

We continue to go in depth within the opinion of the Shulchan Aruch in regard to Shinuy Makom. We discuss eating on one side of a fig tree and then moving to the other.

We continue to go in depth within the opinion of the Shulchan Aruch in regard to Shinuy Makom. We discuss whether leaving for a Devar Mitzvah makes a difference in defining a Shinuy Makom.

We continue to go in depth within the opinion of the Shulchan Aruch in regard to Shinuy Makom. We discuss situations where one can see the location where they began eating.

We continue to go in depth within the opinion of the Shulchan Aruch in regard to Shinuy Makom. We focus on having in mind when the intial Brachot are made that there will be a Shinuy Makom.

We continue to go in depth within the opinion of the Shulchan Aruch in regard to Shinuy Makom.

We start going step by step in regard to determining what happens when a person goes from place A to place B in the middle of a meal.

We conclude the Mishna Berurah's introduction to our Siman with a discussion as to what happens when there is an established Shinuy Makom by foods that can be affected.

We note that the Machloket between Rav Sheshet and Rav Chisda regarding which foods are affected by a Shinuy Makom is also a Machloket between the Rosh and the Rambam as well as the Shulchan Aruch and the Rama.

We note a Machloket between Rav Sheshet and Rav Chisda regarding which foods are affected by a Shinuy Makom.

We discuss what constitutes a Shinuy Makom in the middle of a meal.

We begin our discussion of what constitutes a Hefsek, a break, within the context of a meal with a specific emphasis on Shinuy Makom, changing locations during the meal.

We discuss Seudah Shlishit when Tisha B'Av falls out on Shabbat.

We discuss changes to the Davening when Tisha B'Av is commemorated on Sunday.

We discuss refraining from dangerous activities during the Three Weeks.

We discuss one last point regarding bathing/showering during the Shvua SheChal Bo and the Nine Days. We also discuss saying SheHeChiyanu during the Three Weeks.

We discuss a person who completes their mourning as the Three Weeks, Nine Days, or the Shvua SheChal Bo begin. We also discuss bathing/showering during the Shvua SheChal Bo and the Nine Days.

We discuss trimming hair during the Shvua SheChal Bo and the Three Weeks. We also discuss cutting hair and/or doing laundry for young children during these times.

We conclude our discussion regarding the consumption of meat and wine during the Shvua SheChal Bo and the Nine Days.

We continue to discuss eating meat and drinking wine Shvua SheChal Bo or the Nine Days. We continue discuss the leniencies regarding Seudat Mitzvah with a focus on who can rely on these leniencies.

We continue to discuss eating meat and drinking wine Shvua SheChal Bo or the Nine Days. We discuss the leniencies regarding Seudat Mitzvah.