Andy Talks

In Luke 10:25–37, Jesus answers the lawyer’s question, “Who is my neighbor?” with the parable of the Good Samaritan, where the unlikely hero is not a priest or Levite but a Samaritan—an outsider despised by the Jews—who shows mercy to a wounded man. By making the Samaritan the model of neighbor-love, Jesus teaches that God’s grace crosses every boundary and that true faith is measured not by ritua...

In our series on Wesley's understanding of Salvation, "The Scripture Way of Salvation," we talk about Prevenient Grace, the grace that goes before our conversion. God is always seeking us, calling us, saving us. He doesn't love us because we are perfect. He loves us because He is perfect.

In Luke 10:21–24, Jesus celebrates that God reveals His kingdom not to the “wise” but to the humble, and he reminds the disciples they are experiencing what prophets and kings longed to see. We, too, live in that blessing—with the Spirit within us, the Scriptures in our hands, and God’s grace poured out in countless ways. Yet, like Israel forgetting after the Red Sea, we often lose sight of God’s...

In a week marked by tragedy and anxiety, we’re reminded that while we can’t control the whole world, we can control how we respond—choosing good over despair. In Luke 10:17–20, when the seventy return celebrating their victories, Jesus affirms their mission but tells them not to rejoice in power over evil, but in the deeper truth that their names are written in heaven. Our identity isn’t rooted in...

In Luke 10:13–16, Jesus pronounces woes on Chorazin, Bethsaida, and Capernaum—towns that witnessed his miracles yet rejected him—saying their judgment will be worse than for Israel’s old enemies, Tyre and Sidon. The warning is clear: to reject Jesus’ messengers is to reject Jesus himself, and to reject Jesus is to reject the Father. While God never stops reaching out in grace, repeated rejection h...

In Luke 10:1–12, Jesus sends out seventy followers to prepare the way for his coming, teaching them to travel lightly, offer peace, accept hospitality, and proclaim that God’s kingdom has come near. His instructions highlight both dependence on God and adaptation to the culture they enter—reminding us that ministry isn’t about standing apart but about living among people so the gospel can be heard...

In Luke 9:57–62, Jesus challenges would-be followers who hesitate with excuses—whether comfort, family duties, or other priorities—and reminds them that discipleship is costly and urgent. His words may sound harsh, but they press us to see that there will always be reasons to delay obedience, and following him must come before everything else. Like choosing our highest priority in life, we’re call...

In Luke 9:49–56, Jesus teaches his disciples two important lessons about doing good and responding to rejection. When they try to stop someone outside their group from casting out demons in his name, Jesus tells them not to—reminding them that anyone doing good is on their side. And when a Samaritan village rejects him, James and John want to call down fire in anger, but Jesus rebukes them and sim...

This month, we will be looking at what it is that United Methodists believe about salvation. We'll look at what Wesley called "The Scripture Way of Salvation." We begin this series with these key points - all are made in the image of God, all need Jesus, all can be saved, and all can be saved to the uttermost!

In Luke 9:46–48, right after Jesus speaks of His coming betrayal, the disciples argue about who among them is greatest—a striking picture of human nature. Jesus responds by placing a child before them, showing that true greatness isn’t found in power, rank, or recognition, but in humility and in welcoming the least and overlooked. In God’s kingdom, greatness is measured not by status or wealth—wha...

In Luke 9:37–45, Jesus heals a boy tormented by a spirit after the disciples could not, and the crowd marvels at God’s greatness—but in that very moment of glory, Jesus warns his disciples that betrayal is near. It’s a powerful reminder that life holds both mountaintops and valleys, and we can’t live only for some distant “someday.” Every day is a gift from God, worthy of gratitude, faithfulness,...

In today’s passage, the Transfiguration in Luke 9:28–36, we catch a glimpse of Jesus in his true glory, shining with majesty as Moses and Elijah stand beside him, representing the Law and the Prophets all pointing to him. Peter, overwhelmed, blurts out his idea to build shelters, but God interrupts with the heart of it all: “This is my Son, my Chosen; listen to him.” The disciples almost missed it...

Today is more than just a break from work; it serves as a reminder of the deeper need for both physical and spiritual rest. Scripture illustrates this truth through the story of manna in the wilderness, where God provided for His people and taught them the value of pausing to rest, and in the book of Hebrews, where we are invited to enter God’s rest by trusting in Christ rather than our own effort...

In our final sermon from our Three Simple Rules series, we look at Matthew 8:23-27. We see Jesus calm the storm. Where in our lives do we find God?  Build your life around that, and no matter the storm, we will find life.

In Luke 9:18–27, Peter rightly confesses Jesus as the Messiah, but Jesus immediately redefines what that means: the Messiah must suffer, die, and rise again, and His followers must walk the same path by denying themselves and taking up their cross daily. True discipleship isn’t about power or comfort—it’s about surrender, humility, and dying to selfishness so that we can discover real life in Chri...

In Luke 9:10–17, Jesus feeds the 5,000 with just five loaves and two fish, showing that He cares for the whole person—teaching, healing, and providing for physical needs. The disciples felt inadequate, just as we often do when faced with overwhelming problems, but Jesus didn’t ask them to solve it all; He only asked them to bring what they had and follow His instructions. That’s the heart of this...

In Luke 9:7–9, Herod is confused by Jesus, hearing rumors that He might be John the Baptist raised from the dead, Elijah, or another prophet. Unlike Matthew and Mark, Luke only gives a brief mention of John’s death, keeping the focus squarely on Jesus—which is fitting, since John’s mission was always to point people to Christ. Herod’s question, “Who is this?” is the right one, because Jesus should...

In Luke 9:1–6, Jesus gives His disciples power and authority, sending them out to proclaim the kingdom of God and heal, relying not on their own resources but on God’s provision. This passage reminds us that the kingdom isn’t a distant hope but a present reality—Jesus is Lord right now. Like the disciples, we’re called to live and proclaim that truth in our homes, communities, and workplaces, not...

In our Traditional message from August 24, 2025, Andy shares with us from Philippians 2 12-13. We are called to place ourselves in a position to experience God, and then God will do the rest.  In our disciples, we are faithful, but God does the work!

In Luke 8:40–56, we see two powerful healings woven together—Jesus restores a bleeding woman who had suffered for twelve years and raises Jairus’s twelve-year-old daughter from death. Both were marginalized and overlooked, yet Jesus saw them, touched them, and made them whole. What’s striking is that, unlike in Jewish law where uncleanness spreads, with Jesus it’s the opposite—His holiness flows o...

In Luke 8:26–39, Jesus crosses into Gentile territory—unclean, scary, “off-limits” land for a good Jewish person—and meets a man possessed by demons, living among tombs and pigs, cut off from everything. To the disciples, it was like stepping straight into a nightmare—but Jesus went right to the heart of the fear and brought peace. Just like He calmed the storm, He calmed this man’s chaos, showing...

In Luke 8:22–25, Jesus calms a storm while the disciples panic, leaving them in awe and asking, “Who is this, that even the winds and waves obey him?” That’s the heart of the story—not just the calm after the chaos, but the question of who Jesus really is. Some of us grew up seeing God mainly as mighty and holy, while others saw him mostly as close and tender—but the truth is, he’s both. He’s the...

In Luke 8:19–21, Jesus’ mother and brothers show up while He’s teaching, but instead of stopping, He says, “My family are those who hear God’s word and do it.” He isn’t rejecting His mom—He proved His love for her at the cross—but He’s redefining family to include everyone who belongs to Him. Luke keeps showing us this theme: Jesus expanding the circle, pulling in women, outsiders, and those on th...

In Luke 8:16–18, Jesus says no one lights a lamp just to hide it, but to shine for everyone to see, and He warns us to pay attention to how we listen. In the context of the parable of the sower, this means when God’s Word takes root in us, it grows and bears fruit—but if we ignore it or hide it, even what we think we have will slip away. The fruit Jesus promises isn’t stuff or success, but the fru...

This morning in Luke 8:4–15, we looked at Jesus’ parable of the sower and the four kinds of soil — hard path, rocky ground, thorny weeds, and good dirt. Each one represents a different way people receive God’s word, and if we’re honest, most of us have been in more than one category over the years. The goal is to be “good dirt” — to let God’s word take root and grow by tending it daily through pra...