A Lamp for Today

This week we read Psalm 50 (MT 51) in the light of 2 Kingdoms/2 Samuel 11-12 and Romans 5:12-17. This famous confession leads us to explore what some consider poetical theological hyperbole, and the question of ancestral sin.

This week we read the “Polyleos” Psalms 134 and 135 (MT 135 and 136), rejoicing in the mercy of God. WE seek to plumb their depths by reference to Numbers 21:21-35, Isaiah 44:9-21, Jeremiah 10:1-16, Romans 1:18-23, and several helpful commentators, both ancient and contemporary.

We finish this study of the Orthros Ascent Songs by reading Psalm 131-133 (LXX)/132-134 (MT) in the light of Holy Week, 2 Samuel (2 Kingdoms) 6-7, and several Church Fathers. Our final scene is that of harmony with Christian brothers and sisters from every tribe and nation, and peace with God, as we bless His name in the heavenly sanctuary.

We read the tone four Antiphons, alongside Psalms 128-130 (MT 129-131), as illumined by Isaiah 42:6-7, 1 Peter 4:12-14, and St. John Cassian. Here is wise instruction on humility and God’s willingness to illumine those who keep their eyes on Him.

We consider the third grouping of Ascent Songs for Orthros, comparing them with their foundational Psalms LXX 125-128 (MT 126-129), and illumining them with reference to Col 1:9-14; Eph 4:4-8 and1 Cor 15:43. Everywhere, as we walk towards the light of the eighth day, the generosity of God is apparent.

Sober joy is the atmosphere of the second group of ascent songs, based on Psalms LXX 122-124 (MT 123-125). While aware of human need, we also meditate upon the security found among the people of God, and the presence of the Holy Spirit to sanctify us and the whole world, helped in our thinking by Ephesians 6:10-17, 2 Peter 3:9 and Romans 8:26-27.

We turn to the Songs of Ascent, reading them in the light of Psalms 119-121 (MT 120-122), upon which they are based, and Hebrews 12:18-29, where we approach of heavenly Zion.

We read this stunning sixth censing prayer of Matins, looking to help from wise Church fathers, and the clarification of multiple passages in the Bible: Psalm 142 (143 MT); Romans 4:8; Philippian 3:12; 2 Samuel/2 Kingdoms 15-18, Rev 20:11, and Luke 21:17-18. God’s mercy towards us is always surprising, and is impressed upon us as we begin the Lord’s Day.

This week we read the fifth of the six “censing” psalms of Orthros, Psalm 102 (LXX)/ 103 (MT), and marvel at God’s invitation that we should bless Him. We are helped in understanding the Psalm by Hebrews 7:7, Colossians 1:12-13, James 2:13, and the blessed Augustine.

We read the fourth of the six Orthros psalms of penitence, Psalm 87 (LXX)/88 (MT), looking to Jesus as the “perfect Die-er” who brings light to the whole world, showing wonders even to the dead! This heavy psalm is understood through the similarly difficult passages of Luke 2:29-35, 2 Cor 5:21, Gal 3:13, John 12:20b-36, and Psalm 21(LXX) /22 (MT).

Today we read the fourth of the six Psalms recited by the priest at the beginning of Matins, Psalm 86 LXX/87 MT. With help from Joshua 2, John 4:14 and 7: 37-39, and Galatians 4:26-7, we unpack this psalm that celebrates the glory of Zion—a city founded by the LORD in the Old Testament, and that points towards an even more glorious heavenly city, to which we are called as citizens.

We look to Psalm 62 (LXX)/ 63 (Hebrew text) as a model for practicing the presence of God, and are assured that He is always with us, encouraging us to seek His face.

This week we look at the Matin’s Psalm 37 LXX (38 Hebrew), understanding it in the light of several Church fathers, Job, Hebrews 12:6, and Isaiah 53:7-8. We find in this “rough” Psalm much to think about regarding God’s judgment and mercy, sin and hope.

Psalm 3, sung during Sunday Matins, is full of various “arising” actions. We understand its drama in the light of David’s trouble with his son Absalom (2 Sam/Kgdms 15-18), the Psalm that Jesus prayed from the cross, Isaiah 60, and some wise ancient commentators.

We move on in this episode to consider the second royal psalm of Matins, Psalm 20 LXX/21 Hebrew, and see it in the light of Psalm 36/37, as well as 2 Samuel 3. Amazingly, the glory that the LORD Jesus shares with His Father makes its mark on us, as well!

This week we consider Psalm 19 LXX (20 Hebrew Text), the “royal beginning” to Matins, in which we are taught confidence in King Jesus, who ruled even from the cross. We are helped in our reading by several ancient commentaries, Philippians 2:5-11, Romans 7-8, and Hebrews 7, all of which show gratitude for the LORD’s actions in raising us up and glorifying us with Him.

We meditate upon Psalm 92/3, of which three poignant verses are recited in Saturday Great Vespers, with the help of the blessed Augustine, Isaiah 6, Ezekiel 1, Genesis 3, and Isaiah 51:9.

We read the third and fourth “lamp-light” Psalms (Psalm 129LXX/130 MT and 116/117), considering their profound truths in the light of Deuteronomy 30:11-14, Romans 10:6-8, Luke 23:34-46, Mark 14:37, and Mark 15:34. Crying out and waiting patiently are shown to be the most perfect human responses to the LORD, who alone is our Helper and the One who loves mankind.

We read the second “lamplight” Psalm, Psalm 141 (LXX) /142 (MT), clarifying its historical context by means of 1 Samuel (Kingdoms) 22 and 1 Samuel (Kingdoms) 24, and understanding its relevance to our lives today through the fathers and Hebrews 12:1-6. God is our true hope as we cry out to Him for deliverance, and as He surrounds us with those who journey on the same path.

We consider the first of the Lamp-lighting Psalms, Psalm 140 (MT141), with the help of select Church fathers, and in the light of Numbers 16; 2 Corinthians 5:21-6:1; Romans 5:1-2, and 1 Thessalonians 5:23-4.

In this second episode, we consider that selection of verses from Psalms 1-3 which is ordinarily sung in parishes during Great Vespers, and place these in their full context, while looking to 2 Samuel (2 Kingdoms)15-18 and also to select fathers for help in understanding. We see that our life depends upon being in Christ, the only Blessed One, and that even in our times of trial, God is with us, b...

We begin a series concerning the major psalms read throughout the week, both liturgically, and in personal prayer. Our first episode reads Psalm 103 (LXX)/104 (Hebrew) of Great Vespers, by which we stand alongside God on the final evening of the creation-week (Genesis 1), rejoicing in creation and in the Creator. We are helped in our interpretation by the hope offered in Hebrews 12:18-24 and 1 Cor...

In this final episode of “Light from the Canticles,” we contemplate the Song of Simeon, also known as the Nunc Dimittis (Luke 2:29-32), with help from select fathers, Genesis 26:26-30, 2 Samuel (Kingdoms) 20:41-42, Isaiah 54:10, and Nehemiah 8:3. The elder Simeon’s song of blessing and gratitude becomes ours as we remember the fulfillment of God’s promises, and rejoice in the Incarnate One, who ha...

We read the righteous Zachariah’s canticle of praise and hope from Luke 1:68-79, looking to the Old Testament to shed light on it: Genesis 12:1-3; Genesis 22:16-17; Psalm 18/17:3; 2 Sam/2 Kingdoms 7:1-17; 2 Sam/2 Kingdoms 22:3; Isaiah 9:2 and Malachi 3:1; 4:2-5.

This week we read the first part of Canticle 9 (Luke 1:46-55); interpreting it in the light of Hannah’s song, David’s joy in the Ark of the Lord (2 Sam/2 Kingdoms 6:9-15) 2 Cor 10:15, and Gen 22:17-18. Her humility and joy are models for us as we learn to “magnify” the Savior.