One God Report

In this episode I interview Forrest Maready, author of the recently published book called Red Pill Gospel: Christianity, before it was ruined by Christians . - Forrest has some notoriety in the vaccination and pharmaceutical world, having previously written seven books on vaccinations (see website below). - Forrest and his wife have  come to see that the Scriptures reveal that God is one, and...

In this episode we consider reasons why many Christians react negatively when hearing about faith in the One God of the Scriptures and in His human Messiah Jesus. We break down the reasons for these negative reactions into two main categories: 1. Fear 2. Pride After hearing this podcast we recommend this article for more analysis of peoples' reactions to faith in the One God revealed in Scripture:...

For many Christians this phrase “and the Word was God” is the main biblical evidence for the deity of Jesus Christ. But is it? There are many problems with the “deity of Christ” interpretation of John 1:1. I currently have a growing list of 12 major problems with the deity of Christ take on John 1:1. It will take a separate podcast to describe all those problems. In the current podcast we mention...

In this episode we continue a discussion interpreting the first verse of the Gospel of John. Today’s episode is called “… and the word was with God”, a Commentary on the Gospel of John 1:1b. We look at how the phrase “with God” is used in the Gospel of John and in other biblical literature to determine what the author meant by the phrase. Even though John 1:1 is a favorite proof text for Trinitari...

Fuller written summary to this episode, click here . 1. In this podcast we consider how to best understand what or who John meant by the word “word” in the phrase: “In the beginning was the W/word ”. The Greek word for “word” is logos . We will often refer to the word, “word” using this Greek term, logos . 2. As with the phrase “in the beginning” the meaning of logos, “word” in John’s prologue is...

Bill Schlegel with Rivers O Feden We begin an exegesis of the Prologue to the Gospel of John (John 1:1-18). In this podcast we give more evidence for why the Prologue should be understood as an introduction to the ministry of Jesus the Messiah, and not as a direct reference to the Genesis creation. Since "In the beginning" of John 1:1 is not a direct reference or commentary on the creation account...

In a previous podcast, episode #7, we saw that the phrase “In the beginning” of the Gospel of John 1:1 relates to the new beginning that God began with Jesus the Messiah. “In the beginning” of John 1:1, while being an intentional allusion to the Genesis creation, introduces a new beginning or new creation that begins with Jesus the Messiah. In this podcast we will examine further the New Creation...

There are two places in Scripture, both in the book of John, to which people go to claim that Jesus raised himself from the dead. The claim is that if Jesus could raise himself from the dead, he must be God. Or, because Jesus is God, he could raise himself from the dead. - There are big problems with the interpretation that Jesus raised himself from the dead.  In this podcast I break the prob...

This episode is a continuation of our two-part study on chapter 1 of the Book of Hebrews. In the first episode we examined Hebrews 1:1-7. In this episode we examine Hebrews 1:8-14. For full summary notes to this podcast, click here . https://landandbible.blogspot.com/2020/04/hebrews-18-14-is-son-called-god-did.html - We note that the word “saying”, or “he says” which appears in English translation...

Part 1 of a two part series examining chapter 1 of the Book of Hebrews. In this episode we discuss Hebrews 1:1-7.  Part to looks at Hebrews 1:8-14. For a summary text of this podcast, see this link : https://landandbible.blogspot.com/2020/04/hebrews-11-7-is-jesus-creator-or-god-in.html We suggest that an overall point that the author is making in Hebrews chapter 1 is not that Jesus is God, bu...

This episode of the One God Report podcast is the second part of our two-part interview with Christian philosopher, Dr. Dale Tuggy, examining the historical development of the Trinity in the centuries following Jesus. If you haven’t heard part 1, you may want to listen to that episode first in which Dr. Tuggy surveyed major historical and theological developments of the 100s and 200s AD. - We saw...

In Part 1 of this two part series, Dr. Dale Tuggy leads us through the development of Christian theology of the AD 100s and into the AD 200s.  - Dr. Dale Tuggy served as Professor of Philosophy at the State University of New York at Fredonia for 18 years. His PhD is from Brown University. He has authored about two dozen peer-reviewed articles and book chapters relating to the Trinity and othe...

Thomas answered him, "My Lord and my God!" (John 20:28). To Trinitarians and those who believe in the “deity of Christ”, this verse is slam-dunk evidence that Jesus is God. But is it? This podcast examines how the "deity of Christ" interpretation ignores and contradicts the teaching of Jesus in the Gospel of John. The Trinitarian "deity of Christ" interpretation fails to recognize the God that Tho...

To see written notes for this episode, including additional biblical references, see here . https://landandbible.blogspot.com/2020/02/colossians-115-19-jesus-is-not-creator.html

This episode is part 2 "What about John 1:1?"  - Jesus is the Beginning of God's New Creation. We recommend before listening to this podcast, first listen to our previous podcast, #6) "What about John 1:1, Part 1". - In this current episode we ask the question "What beginning does John 1:1 mean in the statement "In the beginning was the Word..."? We see that while John is echoing Genesis crea...

Ever since I came to understand from the Bible that God (Yehovah, YHVH) is one, and that Jesus is God’s human Messiah (Christ) whom God raised from the dead, people say to me: “What about John 1:1?”. For my friends who believe in the “deity of Christ”, John 1:1 is biblical evidence that Jesus is God. But is it? In this podcast we begin to take a look at the Gospel of John and see that the Trinitar...

Does Philippians 2:5-11 describe the eternal God the Son humbling himself to become man? We think not. - In this podcast we explain some problems and contradictions with the "deity of Christ" interpretation of Philippians 2, and suggest a better way to understand this section of Scripture: When Christ Jesus "emptied" and "humbled" himself, he was already a human being. The acts of emptying and hum...

One God Report correspondent Preston Macy, a former F-18 pilot in the US Navy, who still serves as a Navy Reserves flight  instructor, shares his testimony. Preston breaks his testimony into three parts: 1.  Being introduced to God, Jesus and the Bible. 2. Coming to a better understanding of the One God and His Messiah Jesus. In addition to be challenged by non-Trinitarian Christians, Pr...

Contrary to some overly zealous Trinitarian preaching, to be “Lord” does not mean you are God. Otherwise the upper house of the British parliament would be the House of Gods. Sometimes LORD/Lord in the Bible does mean God, but there are many lords/Lords in the Bible who are not God. “Jesus is Lord” is not a claim to deity (Act 2:36, Rom. 10:9). The confusion over LORD/Lord/lord stems from the tran...

"All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit" (Matthew 28:19). - Trinitarians have said that this verse, like 2 Corinthians 13:14, is evidence that God is a Trinity. But are these verses evidence that God is a three-in-one-God? We think not. - Rather, in the...

In Genesis 1:26, before the creation of man, God said, "Let us make man in our image".  The plural verb and pronoun ("let us make", "our image") is claimed by some Trinitarians to be evidence that God spoke to other members of a three-person "godhead".   But is this claim correct? We think there is a much better way to understand Genesis 1:26. So does modern Trinitarian scholarship. One...