The Partially Examined Life Philosophy Podcast

On Jean-Paul Sartre's What is Literature (1948), ch. 1 and 2. What's the purpose of literature? Why write prose as opposed to poetry? Sartre argues that while poetry is about the words themselves, prose is about the ideas, so it's necessarily political. A written work is essentially an ethical appeal for a reader to apply his or her own faculties and experiences to complete the work through the ac...

Moving finally on to Jean-Paul Sartre's "Black Orpheus" (1948), where he introduces a book of black poetry by praising its revolutionary spirit as embodied in "negritude." Is this a legitimate consciousness-raising exercise or a weird fetishization of blackness? Listen to parts one and two first, or get the ad-free, unbroken Citizen Edition , which will also get you access to (sub)Text#5 on Checkh...

Continuing on Jean-Paul Sartre's Anti-Semite and Jew: An Exploration of the Etiology of Hate (1946). Is there an "authentic" way to respond to persecution? As part of his critique of anti-semitism, Sartre criticized the responses of some Jews to this situation, e.g. denying that the persecution exists, pretending to not be Jewish, or in any way accepting the terms of anti-semitism and setting up o...

On Jean-Paul Sartre's Anti-Semite and Jew: An Exploration of the Etiology of Hate (1946) and "Black Orpheus" (1948). How can we best understand the psychology of racism? Sartre condemns anti-Semitism as denying the facts of the human condition: the responsibility for fixing problems and not blaming them on a demonized other. But he also criticizes "the democrat" for a humanism that pretends we're...

PEL's Mark Linsenmayer joins hosts Ken Gerber and Brian Hirt to weigh in on the philosophical implications of precognitive crime fighting in Philip K. Dick's "The Minority Report." Brian quizzes Mark and Ken on PKD movie trivia. Get more Constellary Tales podcasts, and read original sf in the magazine at constellary.com . Listen to PEL #175 on Blade Runner .

Continuing on Black Skin White Masks (1952), starting with the influential ch. 4 "The Fact of Blackness." Are the successive coping strategies to racism (including "anti-racist racism" and embrace of negritude) that Fanon describes necessary steps in a dialectic which should be encouraged, or would it be best to learn from his "mistakes" and jump right to the humanistic end-point? With guest Lawre...

On Black Skin White Masks (1952). How does growing up in a racist society mess people up? Fanon's "clinical study" includes phenomenology, poetry, and a lot of existentialism, which means that the "let's embrace negritude in the face of bigotry" solution isn't ultimately available to him: We're all radically free, with no race-specific essence, whether positive or negative. With guest Lawrence War...

Morgan DeLisle, writer for the PodChaser "Behind the Streams Blog," interviewed Mark for a feature of our podcasts. Learn about the origins of PEL and NEM, how we make the shows, and what's coming up. Listen to all of the PEL network podcasts at partiallyexaminedlife.com , or subscribe to them individually on Apple Podcasts or via your preferred player.

Continuing on Identity: The Demand for Dignity and the Politics of Resentment (2018). Fukuyama recommends a "creedal national identity" as a solution for tribalism; does this work? Is this "demand for recognition" that he describes foundational for the act of making an ethical claim? For self-consciousness itself? How does ideology prejudice the sort of theorizing that Fukuyama engages in? Listen...

Talking to the author about Identity: The Demand for Dignity and the Politics of Resentment (2018). What motivates people? Frank points to thymos , the demand for recognition, as at the root of both the "end of history" (i.e., democracy as demand for equal recognition) and our current tribalist stalemates, involving desires to be seen—in virtue of group membership—as superior. Thymos may in fact b...

More on the ethics-related fragments of Epicurus and accounts by Martha Nussbaum and Tim O'Keefe. What would a purely therapeutic philosophy consist of? Does philosophy as pursuit of pleasure mean that you eschew political action or other substantial goals? Mark, Wes, and Dylan try to figure out which of our desires are vain and whether society is compatible with human happiness. Listen to part on...

On the extant fragments of Epicurus (341–270 BCE) dealing with ethics, including his "Letter to Menoceus," "The Principal Doctrines," and "The Vatican Collection of Epicurean Sayings." Plus Tim O'Keefe's Epicureanism (2010) and Martha Nussabum's The Therapy of Desire (1994). How are we supposed to act once we understand nature as atoms bouncing and swerving around in the void, temporarily producin...

Continuing on Johann Gottfried von Herder's "The Causes of Sunken Taste among the Different Peoples in Whom It Once Blossomed" (1775), then moving to "On the Influence of the Belles Lettres on the Higher Sciences" (1781), "Does Painting or Music Have a Greater Effect? A Divine Colloquy" (1785), and and some of Critical Forests: Fourth Grove (written 1769). With guest rock god John "Jughead" Pierso...

On Johann Gottfried von Herder's "The Causes of Sunken Taste among the Different Peoples in Whom It Once Blossomed" (1775), "On the Influence of the Belles Lettres on the Higher Sciences" (1781), "Does Painting or Music Have a Greater Effect? A Divine Colloquy" (1785), and some of Critical Forests: Fourth Grove (written 1769). With guest rock god John "Jughead" Pierson. What is aesthetic taste, an...

Mark and Wes go into more textual detail re. Lucretius's take on atomism and the metaphysical and epistemological problems it entails. Start with Part one . This is a preview; become a PEL Citizen or $5 Patreon supporter to get the full, 50 minute conversation .

More on Lucretius's poem about Epicurean science: On the Nature of Things from the first century BCE. We talk more about how macroscopic phenomena are supposed to come out of the interaction of atoms, including mind and its processes of knowledge and illusion, including the illusion of love. One conclusion: life after death is not possible. Can the properties of the atoms themselves be explained?...

On Lucretius's poem about Epicurean science: On the Nature of Things a.k.a. De Rerum Natura from the 1st century BC. How does the world work? Lucretius presents a system that is surprisingly modern, and raises philosophical issues that are still on point today: What are the basic building blocks of the universe? How could these give rise to minds? What ethical views does a mechanistic world-view i...

Mark and Wes discuss Durkheim's Suicide (1897), getting into more of the details of his account and exploring comparative modes of explanation: Are there really "sociological facts" distinct from mere generalizations about psychological facts? Get the full discussion as a PEL Citizen or $5 Patreon supporter !

More on philosophical and psychological interpretations of and judgments about suicide with guest Drew Pinsky. Is suicide an epidemic or a choice? Could it be both? Socrates didn't fear death and inspired Stoics and others to see suicide in some circumstances as brave. Or is it always cowardly? Does meaninglessness motivate suicide? Listen to part one first or get the Citizen Edition , which will...

We are rejoined by Drew Pinsky to discuss philosophical and psychological readings by Seneca, Arthur Schopenhauer, Sigmund Freud, Emile Durkheim, Albert Camus, plus two 2017 survey papers on predictors of suicide. Is suicide ever morally permissible? If it's a symptom of mental illness rather than a chosen behavior, is it even appropriate to morally evaluate it? Check the PEL Store for new offerin...

More on this classic text by (perhaps) Vyasa, with guest Shaan Amin. Should we acquire good karma or behave "beyond good and evil"? How can everything be Krishna while Krishna is also the an element of virtue we're supposed to pursue? How does this compare with Stoicism? Plus, behold Krishna unveiled and be freaked out! Listen to part one first or get the full, unbroken, ad-free Citizen Edition ....

On the classic Hindu text (ca. the 3rd century B.C.E.), part of the Indian Epic poem Mahabharata , attributed to Vyasa, using Keya Maitra's 2018 translation/commentary. What is it to live wisely? What grounds duty? Listen as the supreme God Krishna convinces archer hero Arjuna that it's OK for him to kill his relatives because, you know, reincarnation and determinism and caste-related duties. Lots...

Concluding on Julia Kristeva's Powers of Horror (1980) and focusing on H.P. Lovecraft's "The Call of Cthulhu" (1928). Does Lovecraft's presentation of nameless terror capture (or improve upon) what Kristeva means by "abjection"? End song: "The Other" by Mark Lint feat. Lucy Lawless from Mark's Lint's Dry Folk . Listen to part one first, or go back to ep. 202 first. Become a PEL Citizen to get the...

More on Julia Kristeva's Powers of Horror (1980) plus H.P. Lovecraft's "The Call of Cthulhu" (1928). What is the object of fear? Mark, Seth, and Dylan get clearer on Kristeva's view of the establishment and loss of the integrity of the self, what the "object" of abjection is, and what this all might have to do with feminism. Most of the Lovecraft goodness is in part 2 . Please support PEL to get t...

Mark takes a very close look at pages 1–4 of the first chapter of On Powers of Horror: An Essay on Abjection (1980) as a supplement to episode 202 . Get the full, 55-minute experience as a PEL Citizen , or get it by supporting us on Patreon for a mere $1!