Philosophy Talk

To an optimist, things are constantly getting better: disease and extreme poverty are down; life expectancy, literacy, and equality are up; and it’s all thanks to the glory of human reason. But a pessimist would point to the continuing presence of injustice, oppression, and war, and the dangers of global warming and nuclear annihilation. So who’s right? Are we really living in an age of progress?...

They called it a “vast wasteland” in the 1960s, but TV is very different today. Freedom from the broadcast schedule means TV makers can create longer, more complex, more philosophical stories, while binge-watching and on-demand viewing have changed the way we see those stories. Josh and Ken talk to philosophers and others about television’s new golden age. Alexander Nehamas on serious watching Kat...

Throughout history, people have committed all kinds of cruel, degrading, and evil acts toward other people. Many believe that for evil acts like genocide to be even possible, the victims must first be dehumanized by the perpetrators, starting with dehumanizing language or propaganda. But is this lack of empathy always at the heart of human cruelty? When we call others “vermin,” “roaches,” or “anim...

For the ancient Greeks, sport was an integral part of education. Athletic programs remain in schools today, but there is a growing gap between the modern sports experience and enduring educational values such as self-discovery, responsibility, respect, and citizenship. Is there a way to bridge this gap? Can sports be a means to teach values such as these? Josh and Ken try out with Heather Reid fro...

Recent years have seen the rise of machine learning algorithms surrounding us in our homes and back pockets. They’re increasingly used in everything from recommending movies to guiding sentencing in criminal courts, thanks to their being perceived as unbiased and fair. But can algorithms really be objective when they are created by biased human programmers? Are such biased algorithms inherently im...

We’ve all heard the phrase, “You can’t argue with science.” Appealing to scientific fact as a way to settle a question makes sense given the amazing advancements science has brought us in understanding how the world works. But should we take the accomplishments of science as evidence for scientism—the view that science is the best and only way to acquire genuine knowledge? Does faith in science re...

Many people think that growing inequality, the rise of populism and nativism, and the decay of democratic institutions all have the same cause—the overreach of markets. The solution, they believe, is to limit the market through regulation. But what if rather than shrinking the market, the answer lies in expanding the market? Is it possible that we haven’t let markets go far enough? Do our current...

Summer is here – what philosophers, philosophies, or philosophical issues do you want to read up on? Heidegger’s Being and Time may not be the obvious choice to take on vacation, but there are lots of readable, beach-friendly classics and non-classics to add philosophical depth to your summer reading. Host emeritus John Perry joins Debra and Ken to think about which classics of political philosoph...

We sometimes think of the domains of ethics and morality as divorced from feeling and emotion. You keep your promises because it maximizes good. But what if care were thought of as the bedrock of morality? While we know that more care work is performed by women, would a care-based approach to ethics be feminist, or merely feminine? What would it look like for us to build our institutions around th...

We might ban buying or selling horse meat in the US not for the protection of horses, but because we find it morally repugnant. Yet this moral repugnance is clearly not universal, and on some level may even be arbitrary, given France’s attitude toward horse meat. What role, if any, should moral repugnance play in determining the rules of our marketplaces? Even if we want to eliminate the influence...

Some would argue that faith requires that one blindly—rather than rationally— believe. Faith in one ‘true’ religion often entails rejection of all others. Given this, can there ever be humility when it comes to religious faith? How unwavering should the faithful be when it comes to their religious convictions, attitudes, and actions? Should we encourage religious humility, or would it taint the ve...

News that life might exist or have existed on Mars or somewhere else in our universe excites many. But should we really be happy to hear that news? What are the philosophical implications of the possibility of extraterrestrial life? If life can blossom in our own cosmic backyard, then that means that the universe is most likely saturated with life forms. And if that’s the case, why haven’t we foun...

Open up any online comments section and you’ll find them: internet trolls, from the mildly inflammatory to the viciously bullying. It seems that the ease of posting online leads many to abandon any semblance of intellectual humility. So can we have intellectual humility on an anonymous forum with little oversight and accountability? Does current online behavior portend the end of humility in the p...

Mary Shelley’s Frankenstein raises powerful questions about the responsibilities of scientists to consider the impact of their inventions on the world. Are these questions as relevant now as they were 200 years ago? What insights, if any, should today’s technologists and disrupters glean from Shelley’s story? What does it mean to take responsibility for one’s scientific or technological innovation...

What’s your favorite movie? Did you watch that season finale last night? No spoilers! Popular cultures pervades modern life. But what if pop culture was actually more pernicious than we ordinarily think? Could it be systematically deceiving us—eroding our ability to think for ourselves and fight for change? That’s what the 20th century German philosopher Theodor Adorno thought. The Philosophers ge...

People like to argue, especially Philosophy Talk listeners! But no matter how hard we try to resolve disputes through rational discourse, sometimes we may still disagree about important issues. One response to this predicament is simply to agree to disagree. But should the mere fact of disagreement lower our confidence in our views? Should we change how we judge our own beliefs when we realize tha...

With the recent #MeToo viral campaign, along with the wave of prominent male figures toppled for being serial sexual harassers or worse, the topic of misogyny has come into sharp focus. But what exactly is misogyny? And how does it differ from sexism? What set of beliefs or attitudes makes someone a misogynist? And why does misogyny persist despite the fact that traditional gender roles are being...

Josh and Ken talk to philosophers, film critics, and listeners in presenting their fifth (mostly) annual Dionysus Awards for the most philosophically compelling movies of the past year. Categories include: Most Searing Depiction of Humankind’s Propensity to Dehumanize the Other Most Philosophically Absurdist and Cinematically Transgressive Film Richest Investigation of the Drivers of History

Sometimes, we struggle to tell the truth—especially when it’s the truth about ourselves. Why did James Baldwin, a prominent Civil Rights-era intellectual and novelist, believe that telling the truth about ourselves is not only difficult but can also be dangerous? How can truth deeply unsettle our assumptions about ourselves and our relations to others? And why did Baldwin think that this abstract...

Frantz Fanon is a thinker who has inspired radical liberation movements in places ranging from Palestine to South Africa to the United States. Most famous for his work The Wretched of the Earth, Fanon is often understood as a proponent of revolutionary violence. But is this a fair characterization of Fanon, or is it an oversimplification of a deeper and richer body of work? What exactly is Fanon’s...

Despite tremendous strides made towards civil and political rights in the United States, discrimination and exclusion based on race, class, gender, and sexuality are still pervasive. As a result, individuals seen as “the other” often experience a painful inner fracturing W.E.B. Du Bois called “double consciousness.” So, how does one shape a coherent identity in a world where one is considered “oth...

Many of us look forward to retirement, that time in life when we stop working for a living. But what exactly is retirement and why do we retire? Does retirement always mean an end to work, or can it sometimes just mean a shift to a different kind of work? Ought we retire for purely selfish reasons, such as to give ourselves more leisure time? Or ought we retire for the public good, to give younger...

A new year offers an opportunity to reflect on the significant events of the previous year. But what ideas and events took shape over the past twelve months that challenged our assumptions and made us think about things in new ways? Join Ken and Josh as they celebrate the examined year with a philosophical look back at the year that was 2017, featuring a roundtable discussion with host emeritus Jo...

Free speech is one of the core tenets of our democracy. We’re inclined to think that more speech is always better. Although the Supreme Court has outlined some minor restrictions to our right to free speech, the most courts are willing to admit is that speech can lead to violence—it cannot itself do violence. But is it possible for speech to do both? If hate speech is used against a marginalized g...

At some point or another, the midlife crisis comes for us all. But what is it really about? Is it a sense of our mortality, the fear of not achieving what we hoped to, or the sinking feeling that we’ve been spending our whole adult lives chasing our tails? And what is the solution: a new car, a new life goal, or the choice to give up goals altogether? Ken and Josh entertain the possibilities with...