The Partially Examined Life Philosophy Podcast

On Philosophy in a New Key (1942), ch. 1-5, plus as background most of us looked at Ernst Cassirer's An Essay on Man (1944), ch. 1-5. What does it mean to say that humanity is homo symbolicus, the symbol-making creature? Part two of this episode is only going to be available to you if you sign up at partiallyexaminedlife.com/support or via Apple Podcasts .

We get into more detail on David Hume's "The Standard of Taste" (1760). How does he resolve the paradox that it seems both that beauty is in the eye of the beholder, yet some judgments about beauty are obviously wrong? If you're not hearing the full version of this part of the discussion , sign up via one of the options described at partiallyexaminedlife.com/support .

How do we know what opinions about beauty are correct? We read The Moralists: A Philosophical Rhapsody (1709) by Anthony Ashley-Cooper, aka the third Earl of Shaftesbury, Part III section 2 "Beauty," and An Inquiry Concerning Beauty, Order, Harmony, Design (1725) by Francis Hutcheson, and "The Standard of Taste" by David Hume (1760).  Part two of this episode is only going to be available to you i...

Today's episode is about questioning: how one might question, what sets the parameters for a proper answer, and how to give those answers in an informative and/or dramatically effective way. Watch out for dream pigs! Also, how to get into the VIP room at Stuckey's. Perhaps a pair of paralegals can help. In the post-game, included JUST THIS ONCE for public enjoyment, we reflect on improv in the rea...

Concluding on Beauty (2009). Why would we be attracted to beauty if on Scruton's account it takes so much work? We consider the form/function distinction as it applies to architecture and human beauty. If you're not hearing the full version of this part of the discussion , sign up via one of the options described at partiallyexaminedlife.com/support .

On Roger Scruton's Beauty (2009), ch. 5-9. Scruton argues against aesthetic relativism on moral grounds: That the "flight from beauty" in modern art and the crassness of popular art deny important things about being human. Part two of this episode is only going to be available to you if you sign up at partiallyexaminedlife.com/support or via Apple Podcasts .

Continuing on Beauty (2009), ch. 1-4. Does apprehending beauty really have to involve reason, or can it be merely sensory? If you're not hearing the full version of this part of the discussion , sign up via one of the options described at partiallyexaminedlife.com/support .

On Beauty (2009), ch. 1-4. What truths about beauty does any theory of beauty have to acknowledge? Scruton argues that appreciating beauty is a cognitive act: something we argue about, and not just "in the eye of the beholder." Part two of this episode is only going to be available to you if you sign up at partiallyexaminedlife.com/support or via Apple Podcasts .

Concluding on On Dialogues on Metaphysics and Religion (1688), with consideration of his explanation for why we can't prove the existence of the external world, but that we can reasonably take this on faith. Also, theodicy! If you're not hearing the full version of this part of the discussion , sign up via one of the options described at partiallyexaminedlife.com/support .

Continuing on Dialogues on Metaphysics and Religion (1688), dialogue 7 where he gets into his occasionalist theory of causality. How does this relate to mind-body interaction and concepts in physics like inertia? What is the metaphysical relation of natural law to things in the world? If you're not hearing the full version of this part of the discussion , sign up via one of the options described a...

On Dialogues on Metaphysics and Religion (1688), dialogues 5-7. We get clearer on M's rationalist epistemology and into his occasionalist theory of causality. Is M's theory as archaic as its theology makes it sound? Part two of this episode is only going to be available to you if you sign up at partiallyexaminedlife.com/support or via Apple Podcasts .

Continuing on Dialogues on Metaphysics and Religion (1688), ch. 1-4. We talk about the character of the intelligible world, how we generate general concepts, the existence of God, seeing God, original sin, and more. If you're not hearing the full version of this part of the discussion , sign up via one of the options described at partiallyexaminedlife.com/support .

On Dialogues on Metaphysics and Religion (1688), ch. 1-4. We walk through M's rationalist (post-Descartes, pre-Leibniz) epistemology with its surprising implications for the metaphysics of causality and the role of God in nature. Part two of this episode is only going to be available to you if you sign up at partiallyexaminedlife.com/support or via Apple Podcasts .

Welcome to an extra special, intentionally public edition of Nightcap to catch you up on what Mark, Wes, Seth, and Dylan are all up to personally and intellectually and hash out what we want to potentially cover on the show over the next year.

Continuing on "What Is Man" (1905). We work through Twain's metaphors for human nature, say what he means by "instinct," contemplate his notion of identity and why he thinks you are apparently different from your body-machine, and gauge the practical upshot of his stances. If you're not hearing the full version of this part of the discussion , sign up via one of the options described at partiallye...

On "What Is Man" (1905). Twain describes a person as a machine. We have no free will and always act to win our own self-approval. This was a bleak enough picture that the essay was not printed until after Twain's death. Part two of this episode is only going to be available to you if you sign up at partiallyexaminedlife.com/support or via Apple Podcasts .

Continuing on "What Is Love?" (1992). We consider B's account of love as resolution of a paradox: The positions of man and woman in no way overlap, yet all truth is generic, i.e. accessible to everyone. Love makes it happen! If you're not hearing the full version of this part of the discussion , sign up via one of the options described at partiallyexaminedlife.com/support .

On "What Is Love," which is ch. 11 of Conditions (1992). We see what it means to call love a "truth procedure": It's a new way of seeing, through the eyes of the Two, not the merger of two souls or the loving of god through another. Does B's pseudo-mathematical language about this make sense? Part two of this episode is only going to be available to you if you sign up at partiallyexaminedlife.com/...

Continuing on Conditions , "The (Re)turn of Philosophy Itself." What makes philosophy possible? The four "conditions," i.e. mathematics, politics, art, and love, generate the truths, and philosophy is the pincers that gather these together in thought. But how exactly? If you're not hearing the full version of this part of the discussion , sign up via one of the options described at partiallyexamin...

On Conditions (1992), Ch. 1 "The (Re)turn of Philosophy Itself." Against post-structuralists who deny Truth, Badiou argues that truths are generated by the truth conditions (politics, art, love, and science/math) which philosophy then thinks into a unified vision. Part two of this episode is only going to be available to you if you sign up at partiallyexaminedlife.com/support or via Apple Podcasts...

Continuing on Against Method (1975) about the non-rational progress of science. Given that according to F., epistemological conformity can't proceed by an appeal to reason, how does it proceed? Through indoctrination, propaganda, and coercion, even when our goal is to encourage freedom and rationality. If you're not hearing the full version of this part of the discussion , sign up via one of the o...

On Against Method (1975). In dialogue with Lakatos , Feyerabend claimed that scientific progress can not be explained rationally, so how does it progress? Is F. just arguing against the possibility of any philosophy of science? Part two of this episode is only going to be available to you if you sign up at partiallyexaminedlife.com/support or via Apple Podcasts . Get it now  or listen to a preview...

Continuing on "Falsification and the Methodology of Scientific Research Programmes" (1970). We distinguish various kinds of falsificationism and give more details about Lakatos' concept of a scientific research program. If you're not hearing the full version of this part of the discussion , sign up via one of the options described at partiallyexaminedlife.com/support .

On "Falsification and the Methodology of Scientific Research Programmes" (1970). In what way is scientific progress rational? Lakatos splits the difference between Popper and Kuhn to argue that some scientific research programs are more progressive than others, meaning that they make dramatic, unexpected predictions. Part two of this episode is only going to be available to you if you sign up at p...

Continuing on the Categories, considering artifacts, social construction in cutting up the world, different kinds of properties, and more. If you're not hearing the full version of this part of the discussion , sign up via one of the options described at partiallyexaminedlife.com/support .