Eschatology on SermonAudio

An exposition of Chapter 31 of the 1689 Second London Baptist Confession of Faith, addressing what happens to the body and soul at death, the intermediate state, and the bodily resurrection at the last day. The sermon grounds each confessional paragraph in Scripture, distinguishing the condition of the righteous and the wicked after death and articulating the nature of the resurrection body. Main...

The sermon examines Paul's instruction in 1 Thessalonians 5 regarding the unexpected nature of the Day of the Lord, which is characterized by sudden destruction and divine wrath. By contrasting the unpreparedness of the world with the identity of believers as children of light, the message urges Christians to remain spiritually awake and sober rather than being consumed by earthly concerns. The te...

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What does Jesus mean when He says the sun will be darkened, the stars will fall, and the Son of Man will come on the clouds? In Matthew 24:29-31, Jesus uses dramatic apocalyptic language to describe judgment, the coming of the Son of Man, and the gathering of His elect. Pastor Casey Lewis continues through the Olivet Discourse by examining these verses from an amillennial, already-and-not-yet pers...

Receive good gifts from our perfect Father, who is perfecting us in Christ.

This sermon was preached on September 27, 2026 at Antioch Presbyterian Church, a congregation of Calvary Presbytery of the Presbyterian Church in America located in Woodruff, South Carolina. Pastor Zachary Groff preached this sermon entitled "The Grace of Rest" on Revelation 14:9-13. For more information about Antioch Presbyterian Church, please visit ⁠antiochpca.com⁠ or contact us at ⁠⁠⁠info@anti...

This sermon explores the eschatological climax of history as depicted in Revelation 20, emphasizing that Christ's sovereign reign ultimately defeats all enemies, including Satan and death. The exposition argues that Satan's final release is a sovereignly permitted event that results in his immediate and eternal condemnation, rather than a threat to God's people. The text highlights the Great White...

The believer's life is defined by an urgent eschatological wakefulness. Because our salvation draws nearer than when we first believed, we must cast off the works of darkness—spiritual laziness, misguided priorities, and strife—and clothe ourselves in the armor of light. This is not a call to legalism, but a response to grace. By putting on the Lord Jesus Christ, we further crucify the sinful natu...

(AI Generated Summary) The sermon expounds on Luke 21:27, arguing that the return of the Son of Man will be a visible, public, and glorious event rather than a secret occurrence. By analyzing the Greek terms *parousia* and *erchomai*, the text demonstrates that the noun describing the event and the verb describing the action refer to the same singular coming of Christ. The preacher connects this p...

(AI Generated Summary) This sermon traces the biblical motif of God's chosen people from the creation of humanity through the covenants with Abraham, Isaac, and Jacob, demonstrating that membership in God's family is determined by sovereign grace rather than ethnicity or bloodline. The exposition highlights the Exodus and the Sinai covenant to show that being God's people entails a call to holy ob...

This sermon explores the theological significance of the Feast of Tabernacles, connecting the ancient Jewish celebration of God's provision and presence in the wilderness to the person and work of Jesus Christ. It argues that the festival rituals, specifically the water drawing and the lighting of lamps, serve as typological foreshadowings of Christ as the source of living water and the light of t...

This sermon explores the pre-millennial view of Christ's future literal reign on earth, emphasizing that Jesus will return to establish a physical kingdom of peace and righteousness. The message highlights key theological themes such as the fulfillment of messianic prophecies in Psalm 2 and Isaiah 9, asserting that the 'King of Kings' will rule from Jerusalem on Mount Zion. It contrasts human atte...

Like all the great creeds and confessions, the Athanasian Creed concludes with the Second Advent of Christ and what accompanies and follows. Christ is coming again as judge, and will raise the dead and bring in the eternal state.

During the tribulation, God will still be offering salvation to the lost. Here in chapter 7, we see God at work through His angels and His witnesses. This is a great show of God's mercy and longsuffering.

Meet Kevin Schwartz Faith Debate: Sunday, September 20th, 2026 (09/27/26 on 930 WFMD in Frederick, Maryland) For 5 straight shows The Faith Debate asked if AI's bringing the End Times? That makes for a total of 7 shows in '26 examining eschatological alarm about technology, wondering if it's from faithful Bible reading or an overreaction. This week shifts gears, but first here's some more about "A...

In this in-depth expository sermon on Mark 13:28–31, we examine Jesus' parable of the fig tree and the meaning of His statement that His coming is "near." What does "near" actually mean? Can Christians know when Christ will return? What is the significance of the fig tree, summer, harvest, judgment, and the phrase "this generation will certainly not pass away"? Rather than trying to calculate the...

This sermon examines Psalm 58 as a profound expression of the Christian hope for divine justice, addressing the tension between loving one's enemies and longing for God's judgment against wickedness. The text argues that imprecatory prayers are not acts of personal revenge but are consistent with the biblical mandate to leave vengeance to God, as seen in the teachings of Paul and the eschatologica...

This sermon examines the theological distinctions between the Rapture and the Day of the Lord, arguing for a pre-tribulational timeline where believers are removed before the period of divine wrath begins. The speaker identifies 1 Thessalonians 5 and 2 Thessalonians 2 as the primary biblical texts defining the start of the Day of the Lord, linking the 'peace and safety' mentioned in the former to...

We see that the same God of hope, power, and glory is present with us today as was present with the Israelites in Babylon. Though Jesus Christ has already come the first time, we now wait for His return. Therefore, we are in a season of waiting. This passage helps us understand what we should do while we wait for our Savior to return to this world. This sermon concludes a study of the book of Dani...