Encounter the Truth

Here is a rebuke for the believer who has not made appropriate progress in the faith. And here is a warning that is designed to keep us close to Jesus—and to unsettle any who may not be truly converted. But the comfort is that true believers are safe in Christ because God’s promise and saving action in Jesus is our sure hope, an anchor for the soul.

Here is a rebuke for the believer who has not made appropriate progress in the faith. And here is a warning that is designed to keep us close to Jesus—and to unsettle any who may not be truly converted. But the comfort is that true believers are safe in Christ because God’s promise and saving action in Jesus is our sure hope, an anchor for the soul.

Jewish converts might wonder if they are really safe without going to the Levitical priests at the Temple. The point here is to show that Jesus is a legitimate priest—not in the Levitical order, but in the order of Melchizedek. Jesus is the legitimate, promised priest who really is able to deal with our sin and bring us into the presence of God. We can have great confidence and comfort—and must no...

Jewish converts might wonder if they are really safe without going to the Levitical priests at the Temple. The point here is to show that Jesus is a legitimate priest—not in the Levitical order, but in the order of Melchizedek. Jesus is the legitimate, promised priest who really is able to deal with our sin and bring us into the presence of God. We can have great confidence and comfort—and must no...

Jesus offers us eternal rest—but we must take warning from the wilderness generation. We must listen and be faithful to him, responding in faith and obedience to his word. When we fail—as we do and will—our Great High Priest gives grace and help.

Jesus offers us eternal rest—but we must take warning from the wilderness generation. We must listen and be faithful to him, responding in faith and obedience to his word. When we fail—as we do and will—our Great High Priest gives grace and help.

Jesus is not only greater than angels, but greater than Moses. And he offers us a promised salvation greater than that offered through Moses. But we must learn from the sinful mistakes of the Exodus generation, and not harden our hearts to God’s word—but be fearfully listening and obedient.

The Christian lives in the midst of a battle against the devil and his agents. We need to put on and use the full armour that God has given us if we are to stand.

Jesus is not only greater than angels, but greater than Moses. And he offers us a promised salvation greater than that offered through Moses. But we must learn from the sinful mistakes of the Exodus generation, and not harden our hearts to God’s word—but be fearfully listening and obedient.

Although he is the eternal Son, Jesus became human and suffered death for the sake of our salvation—fulfilling the glorious destiny that God planned for humanity, leading many to glory.

Although he is the eternal Son, Jesus became human and suffered death for the sake of our salvation—fulfilling the glorious destiny that God planned for humanity, leading many to glory.

God has spoken his supreme and final word in the person of his Son. We must listen carefully to the gospel message that God has declared through Jesus so that we do not drift away.

God has spoken his supreme and final word in the person of his Son. We must listen carefully to the gospel message that God has declared through Jesus so that we do not drift away.

The Christian lives in the midst of a battle against the devil and his agents. We need to put on and use the full armour that God has given us if we are to stand.

Living as free people in the power of the Spirit, we are called to do good to those around us—and especially to those of the family of faith. (This will include the hard work of restoring a fallen brother.) And as people made free through Jesus, we are to boast exclusively in the cross of Christ, and not in law-keeping.

Living as free people in the power of the Spirit, we are called to do good to those around us—and especially to those of the family of faith. (This will include the hard work of restoring a fallen brother.) And as people made free through Jesus, we are to boast exclusively in the cross of Christ, and not in law-keeping.

There is an internal conflict within the believer’s heart between the Spirit and the sinful nature. Both the Spirit and the sinful nature produce distinctive fruit. Paul calls us to live by the Spirit and to keep in step with the Spirit, producing fruit in keeping with the Spirit.

There is an internal conflict within the believer’s heart between the Spirit and the sinful nature. Both the Spirit and the sinful nature produce distinctive fruit. Paul calls us to live by the Spirit and to keep in step with the Spirit, producing fruit in keeping with the Spirit.

There are two dangers associated with our freedom in Christ. One is that we will forfeit it as we slip into legalism and try to justify ourselves before God; the other is that we will use our freedom as a license from sin. True freedom in the gospel allows no room for either.

Again, out of reverence for Christ and as his re-made people, we must be characterized by godly submission—children to parents, slaves to masters.

There are two dangers associated with our freedom in Christ. One is that we will forfeit it as we slip into legalism and try to justify ourselves before God; the other is that we will use our freedom as a licence from sin. True freedom in the gospel allows no room for either.

Having been set free from the demands of the law, it would be all too easy to slip into legalism once more. But we are children of the promise. If we trust in Jesus, we are true children of God and enjoy true freedom in him.

Having been set free from the demands of the law, it would be all too easy to slip into legalism once more. But we are children of the promise. If we trust in Jesus, we are true children of God and enjoy true freedom in him.

Through Christ, we are adopted as God’s true children. Because our standing is not based on Old Testament law, our access to God does not depend on being Jewish—and so, in Christ, all people who believe in him share in God’s promised salvation. Having this standing and this access, we can call God “Abba, Father.”

Through Christ, we are adopted as God’s true children. Because our standing is not based on Old Testament law, our access to God does not depend on being Jewish—and so, in Christ, all people who believe in him share in God’s promised salvation. Having this standing and this access, we can call God “Abba, Father.”